2 Timothy 3.16-4.4 (Epistle)

16Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness, 17that each person who belongs to God may be complete, thoroughly equipped for every good work.

1I command you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his Kingdom: 2preach the word; be urgent in season and out of season; reprove, rebuke, and exhort with all patience and teaching. 3For the time will come when they will not listen to the sound doctrine, but having itching ears, will heap up for themselves teachers after their own lusts, 4and will turn away their ears from the truth, and turn away to fables.

Luke 19.45-48 (Gospel)

45He entered into the temple and began to drive out those who bought and sold in it, 46saying to them, “It is written, ‘My house is a house of prayer,’ but you have made it a ‘den of robbers’!”

47He was teaching daily in the temple, but the chief priests, the scribes, and the leading men among the people sought to destroy him. 48They couldn’t find what they might do, for all the people hung on to every word that he said.

Monk Martyr and Confessor Stephen the New

He was born in Constantinople in 715 to pious parents named John and Anna. His mother had prayed often to the most holy Theotokos to be granted a son, and received a revelation from our Lady that she would conceive the son she desired. When the child was born, she named him Stephen, following a prophecy of the Patriarch St Germanos (commemorated May 12). Stephen entered monastic life as a youth, and so distinguished himself in asceticism and virtue that the hermits of Mt Auxentius appointed him their leader at a young age. ‘During the reign of Constantine V (741-775), Stephen showed his love of Orthodoxy in contending for the Faith… Besides being a fierce Iconoclast, Constantine raised up a ruthless persecution of monasticism. He held a council in 754 that anathematized the holy icons. Because Saint Stephen rejected this council, the Emperor framed false accusations against him and exiled him. But while in exile Saint Stephen performed healings with holy icons and turned many away from Iconoclasm. When he was brought before the Emperor again, he showed him a coin and asked whose image the coin bore. “Mine,” said the tyrant. “If any man trample upon thine image, is he liable to punishment?” asked the Saint. When they that stood by answered yes, the Saint groaned because of their blindness, and said if they thought dishonouring the image of a corruptible king worthy of punishment, what torment would they receive who trampled upon the image of the Master Christ and of the Mother of God? Then he threw the coin to the ground and trampled on it. He was condemned to eleven months in bonds and imprisonment. Later, he was dragged over the earth and was stoned, like Stephen the First Martyr; wherefore he is called Stephen the New. Finally, he was struck with a wooden club on the temple and his head was shattered, and thus he gave up his spirit in the year 767.’ (Great Horologion)