Orthodox Calendar

Oct. 23, 2012
Tuesday of the 21st week after Pentecost

No Fast

Commemorations

Scripture Readings

Colossians 1.1-2, 7-11 (Epistle)

1Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, 2to the saints and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father and the Lord Jesus Christ. 7even as you learned from Epaphras our beloved fellow servant, who is a faithful servant of Christ on your behalf, 8who also declared to us your love in the Spirit.

9For this cause, we also, since the day we heard this, don’t cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work and increasing in the knowledge of God, 11strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy,

Luke 8.1-3 (Gospel)

1Soon afterwards, he went about through cities and villages, preaching and bringing the good news of God’s Kingdom. With him were the twelve, 2and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out; 3and Joanna, the wife of Chuzas, Herod’s steward; Susanna; and many others who served them from their possessions.

Commemorations

Martyrs Eulampius and Eulampia at Nicomedia

They were brother and sister, from Nicomedia, who suffered for Christ during the reign of Maximian. Eulampius was arrested for his Christian faith; when his sister received the news, she hurried to join him. Both were subjected to various cruel tortures, including being cast into fire and boiling pitch, from which they miraculously emerged unharmed. Finally, Eulampius was beheaded, and Eulampia gave up her spirit before she too could be beheaded.

Blessed Fool for Christ Andrew of Totma (1637)

“Saint Andrew came of a family of devout, unlettered peasants. He obtained an education by going to church and, on the death of his parents, became a novice at the Monastery of Galich, in the diocese of Kostroma. The Abbot, who was remarkable for his wisdom, discerned Andrew’s spiritual gifts and encouraged him to undertake the unusual and difficult ascesis of Foolishness-for-Christ. Andrew left the monastery to lead a wayfaring life, but often returned to reveal his thoughts and deeds to his starets. On his Elder’s death, he settled near the Church of the Resurrection in the town of Totma, where he was completely unknown. He spent the whole night in prayer and during the day begged alms that he forthwith gave to the poor. He went barefoot summer and winter and lived on nothing but bread and water. Every year he made a pilgrimage to the holy places of the region. One day he was accosted by the chief of an outlandish tribe. The man was suffering from an eye complaint and asked Andrew, who was already looked upon as a wonderworker, to cure him. Andrew fled, but the wild man washed his eyes in the snow trodden by the Saint and was healed.

“Worn out by ascesis and privation, Saint Andrew foreknew the day of his decease. He called a priest, confessed and communicated in the holy Mysteries, and not long after he fell asleep in the Lord, a heavenly scent pervading the room where his body lay. Some time later, the Saint appeared to a sick woman as she slept, holding the Gospel for her to venerate and telling her to pray at his tomb. When she awoke, the woman was healed.” (Synaxarion)