Luke 24.36-53 (6th Matins Gospel)

36As they said these things, Jesus himself stood among them, and said to them, “Peace be to you.”

37But they were terrified and filled with fear, and supposed that they had seen a spirit.

38He said to them, “Why are you troubled? Why do doubts arise in your hearts? 39See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn’t have flesh and bones, as you see that I have.” 40When he had said this, he showed them his hands and his feet. 41While they still didn’t believe for joy, and wondered, he said to them, “Do you have anything here to eat?”

42They gave him a piece of a broiled fish and some honeycomb. 43He took them, and ate in front of them. 44He said to them, “This is what I told you while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms concerning me must be fulfilled.”

45Then he opened their minds, that they might understand the Scriptures. 46He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, 47and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem. 48You are witnesses of these things. 49Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.”

50He led them out as far as Bethany, and he lifted up his hands and blessed them. 51While he blessed them, he withdrew from them and was carried up into heaven. 52They worshiped him and returned to Jerusalem with great joy, 53and were continually in the temple, praising and blessing God. Amen.

1 Corinthians 6.12-20 (Epistle)

12“All things are lawful for me,” but not all things are expedient. “All things are lawful for me,” but I will not be brought under the power of anything. 13“Foods for the belly, and the belly for foods,” but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord, and the Lord for the body. 14Now God raised up the Lord, and will also raise us up by his power. 15Don’t you know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? May it never be! 16Or don’t you know that he who is joined to a prostitute is one body? For, “The two”, he says, “will become one flesh.” 17But he who is joined to the Lord is one spirit. 18Flee sexual immorality! “Every sin that a man does is outside the body,” but he who commits sexual immorality sins against his own body. 19Or don’t you know that your body is a temple of the Holy Spirit who is in you, whom you have from God? You are not your own, 20for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God’s.

Luke 15.11-32 (Gospel)

11He said, “A certain man had two sons. 12The younger of them said to his father, ‘Father, give me my share of your property.’ So he divided his livelihood between them. 13Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living. 14When he had spent all of it, there arose a severe famine in that country, and he began to be in need. 15He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs. 16He wanted to fill his belly with the pods that the pigs ate, but no one gave him any. 17But when he came to himself, he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger! 18I will get up and go to my father, and will tell him, “Father, I have sinned against heaven and in your sight. 19I am no more worthy to be called your son. Make me as one of your hired servants.”’

20“He arose and came to his father. But while he was still far off, his father saw him and was moved with compassion, and ran, fell on his neck, and kissed him. 21The son said to him, ‘Father, I have sinned against heaven and in your sight. I am no longer worthy to be called your son.’

22“But the father said to his servants, ‘Bring out the best robe and put it on him. Put a ring on his hand and sandals on his feet. 23Bring the fattened calf, kill it, and let’s eat and celebrate; 24for this, my son, was dead and is alive again. He was lost and is found.’ Then they began to celebrate.

25“Now his elder son was in the field. As he came near to the house, he heard music and dancing. 26He called one of the servants to him and asked what was going on. 27He said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.’ 28But he was angry and would not go in. Therefore his father came out and begged him. 29But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends. 30But when this your son came, who has devoured your living with prostitutes, you killed the fattened calf for him.’

31“He said to him, ‘Son, you are always with me, and all that is mine is yours. 32But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.’”

St Parthenius, Bishop of Lampsacus

He was an illiterate fisherman, but always listened carefully to the readings of Holy Scripture in church, and strove to put their teaching into practice. Whatever he earned from his trade he gave to the poor, keeping back nothing for himself. His charity became so well-known that Philetus, Bishop of Melitopolis, ordained him to the priesthood, charging him to travel throughout the diocese visiting Christians. Parthenius fulfilled his mission admirably, and his many miracles and healings — even raising the dead to life — showed that divine favor rested on him. Ascalus, Metropolitan of Cyzicus, made him Bishop of Lampsacus, at that time an almost completely pagan city. By virtue of his preaching, prayer and fasting, St Parthenius in time converted the whole city to Christ.

Miracles of healing poured forth from the holy bishop so reliably (according to the Synaxarion) the city’s doctors became superfluous. Demons took flight at the Saint’s approach. Once, when he commanded a demon to depart from a poor man, the spirit begged him, ‘Give me a place to live, even swine!’ ‘No,’ the bishop replied, ‘But you may come and dwell in me!’ The demon fled, crying as though burned, ‘How can I enter God’s house? Great is the power of the Christians!’

Once Parthenius visited Heraclea in Thrace, whose Bishop Hypatian was extremely ill. The Saint revealed to the bishop that avarice was the true cause of his ailment. ‘Give to the poor the goods that you are withholding from them, and you will recover.’ The Metropolitan had himself carried to the church on a stretcher and publicly gave all his possessions to the poor. Three days later he was completely cured. On leaving the city, Parthenius told the Metropolitan that his own death was near and, soon after returning to Lampsacus, reposed in peace.

Our Venerable Father Luke the New of Mount Stirion (ca. 950)

Is there such a thing as a natural monk? Saint Luke was born in 896 to pious parents who came from Aegina but were forced to settle on the Greek mainland due to Saracen raids. From his earliest years, he showed a desire for a life of ascesis and contemplation usually only found in seasoned elders. He abstained from all flesh, cheese, eggs, and delicacies, drank only water, and kept a total fast on Wednesdays and Fridays. While herding cattle or tilling the family fields, he would often give away his food and even his clothing to the poor, returning home naked. When his father died, he abandoned farm work to devote himself entirely to prayer, making such progress that he was often lifted above the ground while praying. After a time he secretly left home and entered a monastery in Athens (he was now only fourteen years old), but the abbot sent him home after seeing his mother every night in dream, tearfully calling for her son. He returned home for a while, but when he had obtained her permission to leave once again set out upon the monastic life. He traveled widely, living as a hermit in various places, sometimes attached to a monastery and sometimes not. Often he would be forced to move by the number of visitors who learned of his holiness, no matter how secretly he tried to live, and came to him for prayer or a word of counsel or prophecy. Once he lived for three years on the island of Ampelon; his sister would occasionally bring him some bread, but he gave much of it away to the needy or to passing sailors. Finally, his health damaged, he returned to the mainland at the entreaties of his disciples and settled at a place called Stirion (which may be a corruption of Soterion), where he built a hermitage.

Saint Luke fell ill in his seventh year at Stirion. Embracing his disciples, he asked them to pray for him, prophesying that the place where he died would someday be the site of a great church and monastery; he then reposed in peace and joy.

His tomb exuded a fragrant oil which was collected and burned in a lamp, and many miracles and healings were wrought at the tomb. As the Saint had predicted, two churches and a monastery were built there, and the monastery of Hosios Lukas became a great place of pilgrimage, as it remains to this day.