Orthodox Calendar

Aug. 31, 2010
Tuesday of the 15th week after Pentecost

No Fast

Commemorations

Scripture Readings

Galatians 2.21-3.7 (Epistle)

21I don’t reject the grace of God. For if righteousness is through the law, then Christ died for nothing!”

1Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly portrayed among you as crucified? 2I just want to learn this from you: Did you receive the Spirit by the works of the law, or by hearing of faith? 3Are you so foolish? Having begun in the Spirit, are you now completed in the flesh? 4Did you suffer so many things in vain, if it is indeed in vain? 5He therefore who supplies the Spirit to you and does miracles among you, does he do it by the works of the law, or by hearing of faith? 6Even so, Abraham “believed God, and it was counted to him for righteousness.” 7Know therefore that those who are of faith are children of Abraham.

Mark 6.1-7 (Gospel)

1He went out from there. He came into his own country, and his disciples followed him. 2When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, “Where did this man get these things?” and, “What is the wisdom that is given to this man, that such mighty works come about by his hands? 3Isn’t this the carpenter, the son of Mary and brother of James, Joses, Judah, and Simon? Aren’t his sisters here with us?” So they were offended at him.

4Jesus said to them, “A prophet is not without honor, except in his own country, and among his own relatives, and in his own house.” 5He could do no mighty work there, except that he laid his hands on a few sick people and healed them.

6He marveled because of their unbelief. He went around the villages teaching. 7He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits.

Commemorations

Martyrs Florus and Laurus of Illyria

“Brothers in both the flesh and the spirit, they were both zealous Christians, and stonemasons by craft. They lived in Illyria. Some pagan prince set them to build a pagan temple. It happened during the course of their work that a fragment of stone splintered off and flew into the eye of the pagan priest’s son, who was watching the building work with curiosity. Seeing his son blinded and bleeding, the priest shouted at Florus and Laurus and tried to thrash them. Then the holy brothers told him that, if he would believe in the God in whom they believed, his son would be restored to health. The priest promised. Florus and Laurus prayed to the one, living Lord with tears and made the sign of the Cross over the child’s stricken eye. The child was healed instantly and his eye became whole as it had been before. Then the priest, Merentius, and his son were baptised, and they both very soon suffered for Christ in the flames. But Florus and Laurus, when they had finished the temple, put a Cross on it, called together all the Christians, and consecrated it in the name of the Lord Jesus with an all-night vigil of hymns. Hearing of this, the governor of Illyria burned many of these Christians by fire and had Florus and Laurus thrown alive into a well, which was then filled with earth. Their relics were later discovered and taken to Constantinople. These two wonderful brothers suffered for Christ, and were glorified by Him, in the second century.” (Prologue)

Our Holy Father John, Abbot of Rila (946)

He was born near Sophia in Bulgaria during the reign of the Emperor Boris. When his parents died he withdrew from the world to a cave high in the mountains, where he gave himself to the ascetical struggle. There the Prologue says that he ‘endured many assaults both by demons and men, from robbers and from his kinsmen.’ In time he moved to the mountain of Rila, where he lived in a hollow tree, eating only the wild herbs and fruits there. On Rila he saw no human being for many years, but was eventually discovered by a shepherd, after which his fame spread quickly: many came to him for counsel and for the healing of diseases, and Peter, King of Bulgaria, visited him for advice. Many people seeking their salvation settled near him, and soon a church and monastery developed around him. St John reposed in 946 and appeared to his disciples after his death. His relics are venerated at the monastery of Rila, which has for centuries been a lighthouse of Orthodox spirituality in Bulgaria.