2 Corinthians 12.20-13.2 (Epistle)

20For I am afraid that perhaps when I come, I might find you not the way I want to, and that I might be found by you as you don’t desire, that perhaps there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, or riots, 21that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not repented of the uncleanness, sexual immorality, and lustfulness which they committed.

1This is the third time I am coming to you. “At the mouth of two or three witnesses shall every word be established.” 2I have warned previously, and I warn again, as when I was present the second time, so now, being absent, I write to those who have sinned before now and to all the rest that if I come again, I will not spare,

Mark 4.24-34 (Gospel)

24He said to them, “Take heed what you hear. With whatever measure you measure, it will be measured to you; and more will be given to you who hear. 25For whoever has, to him more will be given; and he who doesn’t have, even that which he has will be taken away from him.”

26He said, “God’s Kingdom is as if a man should cast seed on the earth, 27and should sleep and rise night and day, and the seed should spring up and grow, though he doesn’t know how. 28For the earth bears fruit by itself: first the blade, then the ear, then the full grain in the ear. 29But when the fruit is ripe, immediately he puts in the sickle, because the harvest has come.”

30He said, “How will we liken God’s Kingdom? Or with what parable will we illustrate it? 31It’s like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth, 32yet when it is sown, grows up and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow.”

33With many such parables he spoke the word to them, as they were able to hear it. 34Without a parable he didn’t speak to them; but privately to his own disciples he explained everything.

Holy Martyr and Archdeacon Euplus of Catania

He was a deacon from Catania in Sicily during the reign of Diocletian. During a persecution of Christians there, Euplus presented himself to the governor and proclaimed himself a Christian. While he was being tortured on the rack, the governor ordered him to worship Mars, Apollos, and Aeculapius, but he answered that he worshipped the Father, the Son and the Holy Spirit. He was beheaded in 304. His wonderworking relics are preserved in the village of Vico della Batonia near Naples.

The Holy Martyr Susanna the Virgin, and those with her (295-296)

She was the daughter of Gavinius, a Christian priest in Rome, and the niece of Pope Gaius. The Emperor Diocletian’s adopted son Maximian wished to marry Susanna, but she had no desire to marry any one, least of all a pagan. The patricians Claudia and Maxima were sent to Susanna by the Emperor to present Maximian’s suit; but instead she turned both of them, and all their households, to the Faith. The enraged Emperor had Claudia, Maxima and their families executed, then had Susanna herself beheaded. The Emperor’s wife, Serena, was a secret Christian, and took Susanna’s body secretly and buried it. Soon after this Susanna’s father Gavinius and her uncle Pope Gaius also met martyrdom.

Saint Niphon, Patriarch of Constantinople (1508)

He was born in Greece and became a monk at a young age, spending many years in asceticism on the Holy Mountain. Against his desire, he was made Bishop of Thessalonika, then Patriarch of Constantinople. He was banished by the Sultan (the Prologue does not say why), served as archbishop in Wallachia for a time, then returned to Dionysiou monastery on the Holy Mountain, where he reposed at the age of ninety. He composed the ‘Prayer at Departing’ used in the funeral service.