1 Corinthians 10.5-12 (Epistle)

5However with most of them, God was not well pleased, for they were overthrown in the wilderness.

6Now these things were our examples, to the intent we should not lust after evil things as they also lusted. 7Don’t be idolaters, as some of them were. As it is written, “The people sat down to eat and drink, and rose up to play.” 8Let’s not commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell. 9Let’s not test Christ, as some of them tested, and perished by the serpents. 10Don’t grumble, as some of them also grumbled, and perished by the destroyer. 11Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come. 12Therefore let him who thinks he stands be careful that he doesn’t fall.

1 Corinthians 4.9-16 (Epistle, Apostles)

9For I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men. 10We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor. 11Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place. 12We toil, working with our own hands. When people curse us, we bless. Being persecuted, we endure. 13Being defamed, we entreat. We are made as the filth of the world, the dirt wiped off by all, even until now.

14I don’t write these things to shame you, but to admonish you as my beloved children. 15For though you have ten thousand tutors in Christ, you don’t have many fathers. For in Christ Jesus, I became your father through the Good News. 16I beg you therefore, be imitators of me.

Matthew 16.6-12 (Gospel)

6Jesus said to them, “Take heed and beware of the yeast of the Pharisees and Sadducees.”

7They reasoned among themselves, saying, “We brought no bread.”

8Jesus, perceiving it, said, “Why do you reason among yourselves, you of little faith, because you have brought no bread? 9Don’t you yet perceive or remember the five loaves for the five thousand, and how many baskets you took up, 10or the seven loaves for the four thousand, and how many baskets you took up? 11How is it that you don’t perceive that I didn’t speak to you concerning bread? But beware of the yeast of the Pharisees and Sadducees.”

12Then they understood that he didn’t tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.

Mark 3.13-19 (Gospel, Apostles)

13He went up into the mountain and called to himself those whom he wanted, and they went to him. 14He appointed twelve, that they might be with him, and that he might send them out to preach 15and to have authority to heal sicknesses and to cast out demons: 16Simon (to whom he gave the name Peter); 17James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder); 18Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;

19and Judas Iscariot, who also betrayed him. Then he came into a house.

Synaxis of the Holy, Glorious and All-praised Twelve Apostles

Though each of the Twelve Apostles has his own Feast day, on this day they are commemorated together. Of the Twelve, only St John the Theologian died in peace; the rest met a martyr’s end. Following are their individual feast days and the manner of their end.

Roman citizens could not be crucified: crucifixion was considered a shameful death unworthy of a citizen. For this reason the Apostle Paul was ‘privileged’ to be beheaded.

Peter: June 29, January 16. Crucified upside down.

Andrew: November 30. Crucified.

James the Son of Zebedee: April 30. Beheaded.

John the Theologian: September 26, May 8. Died in peace in a wondrous way.

Philip: November 14. Crucified.

Bartholomew: June 11, August 25. Crucified, then flayed and beheaded.

Thomas: October 6. Pierced with five spears.

Matthew the Evangelist: November 16. Burned to death.

James the Son of Aphaeos: October 9. Crucified.

Thaddeus (or Jude the brother of James): June 19. Crucified.

Simon the Zealot: May 10. Crucified.

Matthias: August 9. Stoned, then beheaded with an axe when dead.

Paul: June 29. Beheaded.

Repose of Photios Kontoglou (1965) (June 30 OC)

He is called “Blessed Photios” by many, but has not yet been officially glorified. In the twentieth century, he almost singlehandedly restored the practice of true Byzantine iconography to the Church. He was born in 1895 in one of the many Greek towns of Asia Minor. He and his family fled to Greece during the “exchange of populations” of 1923, when more than a million Greeks were driven from Turkey and resettled in Greece. He studied to be a secular artist, but was increasingly drawn to Byzantine iconography, the practice of which had almost disappeared: he learned the iconographic ethos and technique by copying ancient models and studying with the few monks on the Holy Mountain who still practiced true iconography. Initially his work was scorned, since secular western standards had come to dominate even the art of the Church. Slowly, through his tireless labors, an understanding of Orthodoxy iconography was restored to the Church, not only in Greece, but throughout the world. Though married, he lived his life in poverty, often donating his work to churches or performing it for nominal fees. His deeply spiritual writings are greatly honored in Greece, though most remain untranslated into English.