Romans 15.7-16 (Epistle)

7Therefore accept one another, even as Christ also accepted you, to the glory of God. 8Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers, 9and that the Gentiles might glorify God for his mercy. As it is written, “Therefore I will give praise to you among the Gentiles and sing to your name.”

10Again he says, “Rejoice, you Gentiles, with his people.”

11Again, “Praise the Lord, all you Gentiles! Let all the peoples praise him.”

12Again, Isaiah says, “There will be the root of Jesse, he who arises to rule over the Gentiles; in him the Gentiles will hope.”

13Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope in the power of the Holy Spirit.

14I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others. 15But I write the more boldly to you in part as reminding you, because of the grace that was given to me by God, 16that I should be a servant of Christ Jesus to the Gentiles, serving as a priest of the Good News of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.

Matthew 12.38-45 (Gospel)

38Then certain of the scribes and Pharisees answered, “Teacher, we want to see a sign from you.”

39But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet. 40For as Jonah was three days and three nights in the belly of the huge fish, so will the Son of Man be three days and three nights in the heart of the earth. 41The men of Nineveh will stand up in the judgment with this generation and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here. 42The Queen of the South will rise up in the judgment with this generation and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, someone greater than Solomon is here.

43“When an unclean spirit has gone out of a man, he passes through waterless places seeking rest, and doesn’t find it. 44Then he says, ‘I will return into my house from which I came;’ and when he has come back, he finds it empty, swept, and put in order. 45Then he goes and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”

Hieromartyr Timothy, Bishop of Prusa

“For his great spiritual purity, God gave him the gift of wonderworking, and he healed all manner of diseases and pains among the people. During the reign of the evil Emperor Julian, who had renounced Christ, holy Timothy was thrown into prison. The faithful visited him there to listen to the wise teaching of their bishop. When this came to the Emperor’s ears, he commanded that the executioner behead the Saint in the prison. This was in 362, and his soul entered into Paradise while his relics remained, full of miraculous power, to help the people and declare the power of the Lord.” (Prologue [adapted])

Holy Martyrs Alexander and Antonina (313)

In Alexandria, the virgin Antonina was brought before Festus, the Governor, tortured for her faith in Christ, then thrown into prison. A Christian soldier named Alexander, who had never before seen or heard of Antonina, was commanded by an angel of God to go to her. Finding her, he gave her his military cloak, wrapping it about her head and body; and thus, with her head lowered, she was able to walk out of the prison while Alexander remained in her place. Alexander was brought before Festus, where he too confessed his faith in Christ. Antonina, learning of this, voluntarily came before the judge, who put both of them to hideous tortures, mutilating them in many ways before having them cast into a fire and burned alive.

A slightly different account says that Festus placed Antonina under guard in a brothel rather than a prison, so that her virginity might be defiled, and that it was from there that Alexander rescued her.

Festus, the Governor, was struck mute at the time of the holy martyrs’ death, and was tormented by an evil spirit for seven days, at the end of which he died.

Hieromartyr Metrophanes, first Chinese priest, and the Chinese New Martyrs of the Boxer Uprising (1900)

“The Holy Martyrs of China were native Chinese Orthodox Christians brought up in piety at the Russian Orthodox Mission in Peking, which had been founded in 1685. During the Boxer Rebellion of 1900 against the foreign powers occupying China, native Chinese Christians were commanded by the Boxers to renounce Christianity or be tortured to death. Two hundred and twenty-two members of the Peking Mission, led by their priest Metrophanes Tsi-Chung and his family, refused to deny Christ, and were deemed worthy of a martyric death.” ( Great Horologion)