Orthodox Calendar

June 19, 2010
Saturday of the 4th week after Pentecost

Apostles Fast — Fish, Wine and Oil are Allowed

Commemorations

Scripture Readings

Romans 6.11-17 (Epistle)

11Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.

12Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts. 13Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God as alive from the dead, and your members as instruments of righteousness to God. 14For sin will not have dominion over you, for you are not under law, but under grace.

15What then? Shall we sin because we are not under law but under grace? May it never be! 16Don’t you know that when you present yourselves as servants and obey someone, you are the servants of whomever you obey, whether of sin to death, or of obedience to righteousness? 17But thanks be to God that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching to which you were delivered.

Matthew 8.14-23 (Gospel)

14When Jesus came into Peter’s house, he saw his wife’s mother lying sick with a fever. 15He touched her hand, and the fever left her. So she got up and served him. 16When evening came, they brought to him many possessed with demons. He cast out the spirits with a word, and healed all who were sick, 17that it might be fulfilled which was spoken through Isaiah the prophet, saying, “He took our infirmities and bore our diseases.”

18Now when Jesus saw great multitudes around him, he gave the order to depart to the other side.

19A scribe came and said to him, “Teacher, I will follow you wherever you go.”

20Jesus said to him, “The foxes have holes and the birds of the sky have nests, but the Son of Man has nowhere to lay his head.”

21Another of his disciples said to him, “Lord, allow me first to go and bury my father.”

22But Jesus said to him, “Follow me, and leave the dead to bury their own dead.”

23When he got into a boat, his disciples followed him.

Commemorations

Ven. Bessarion the Wonderworker of Egypt

He is commemorated today in the Slavic Menaion. See February 20, the date of his commemoration in the Greek Synaxarion.

St Hilarion the New, abbot of the Dalmatian Monastery (845)

He was born in 775 in Cappadocia. He became abbot of the Monastery of Dalmatus, where he fervently defended the icons against the attacks of the Emperor Leo the Armenian. He was exiled twice, first by Leo, then by Theophilus, but was finally freed by the Empress Theodora and again became abbot of the monastery, where he served until his repose.

Our Holy Mothers the Martyrs Archelaïs, Thekla and Susanna (293)

“As pure and virginal nuns, they lived the ascetic life in an unknown monastery near Rome. When a persecution of Christians arose under the wicked Emperor Diocletian, they fled to Campania and settled near the town of Nola. Their holy life could not be concealed, and people from nearby began to come to them for counsel, instruction and help in various trials and sicknesses, and they were finally seized by the pagans and taken for trial. They publicly and freely confessed their faith in Christ. When the judge, Leontius, questioned the holy Archelaïs about the Christian faith, she replied: ‘It is by the power of Christ that I overcome the power of the devil and teach the people understanding and knowledge of the one, true God. By the name of my Lord Jesus Christ, the only-begotten Son of God, it is given that, through me His servant, the sick find healing.’ All three maidens were whipped, flogged with heavy staves, left to languish in prison and finally beheaded. When they were led out to the scaffold, angels appeared to them, which were seen by some of the executioners and inspired such fear in them that they dared not lift up their swords against the holy maidens. They, however, urged the executioners to finish their task. And thus, as lambs, were they beheaded in the year 293, and went to the Kingdom of Christ to rest in eternity and delight in beholding the face of God.” (Prologue)