14And Abram having heard that Lot his nephew had been taken captive, numbered his own home-born servants three hundred and eighteen, and pursued after them to Dan.
15And he came upon them by night, he and his servants, and he struck them and pursued them as far as Choba, which is on the left of Damascus.
16And he recovered all the cavalry of Sodom, and he recovered Lot his nephew, and all his possessions, and the women and the people.
17And the king of Sodom went out to meet him, after he returned from the slaughter of Chodollogomor, and the kings with him, to the valley of Saby; this was the plain of the kings.
18And Melchisedec king of Salem brought forth loaves and wine, and he was the priest of the most high God.
19And he blessed Abram, and said, Blessed be Abram of the most high God, who made heaven and earth,
20and blessed be the most high God who delivered your enemies into your power. And Abram gave him the tithe of all.
Deuteronomy 1.8-11, 15-17 (Vespers)
8Behold, God has delivered the land before you; go in and inherit the land, which I swore to your fathers, Abraam, and Isaac, and Jacob, to give it to them and to their seed after them.
9And I spoke to you at that time, saying, I shall not be able by myself to bear you.
10The Lord your God has multiplied you, and, behold, you⌃ are today as the stars of heaven for multitude.
11The Lord God of your fathers add to you a thousand-fold more than you are, and bless you as he has spoken to you.
15So I took of you wise and understanding and prudent men, and I set them to rule over you as rulers of thousands, and rulers of hundreds, and rulers of fifties, and rulers of tens, and officers to your judges.
16And I charged your judges at that time, saying, Hear causes between your brethren, and judge rightly between a man and his brother, and the stranger that is with him.
17You shall not have respect to persons in judgment, you shall judge small and great equally; you shall not shrink from before the person of a man, for the judgment is God's; and whatever matter shall be too hard for you, you⌃ shall bring it to me, and I will hear it.
Deuteronomy 10.14-21 (Vespers)
14Behold, the heaven and the heaven of heavens belong to the Lord your God, the earth and all things that are in it.
15Only the Lord chose your fathers to love them, and he chose out their seed after them, even you, beyond all nations, as at this day.
16Therefore you⌃ shall circumcise the hardness of your heart, and you⌃ shall not harden your neck.
17For the Lord your God, he is God of gods, and the Lord of lords, the great, and strong, and terrible God, who does not accept persons, nor will he by any means accept a bribe:
18executing judgment for the stranger and orphan and widow, and he loves the stranger to give him food and raiment.
19And you⌃ shall love the stranger; for you⌃ were strangers in the land of Egypt.
20You shall fear the Lord your God, and serve him, and shall cleave to him, and shall swear by his name.
21He is your boast, and he is your God, who has wrought in the midst of you these great and glorious things, which your eyes have seen.
Wisdom of Solomon 5.15-6.3 (Vespers)
15But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High.
16Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord's hand: for with his right hand shall he cover them, and with his arm shall he protect them.
17He shall take to him his jealousy for complete armor, and make the creature his weapon for the revenge of his enemies.
18He shall put on righteousness as a breastplate, and true judgment instead of an helmet.
19He shall take holiness for an invincible shield.
20His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise.
21Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark.
22And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them.
23Yes, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.
1Hear therefore, O you⌃ kings, and understand; learn, you⌃ that be judges of the ends of the earth.
2Give ear, you⌃ that rule the people, and glory in the multitude of nations.
3For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.
Wisdom of Solomon 3.1-9 (Vespers)
1But the souls of the righteous are in the hand of God, and there shall no torment touch them.
2In the sight of the unwise they seemed to die: and their departure is taken for misery,
3And their going from us to be utter destruction: but they are in peace.
4For though they be punished in the sight of men, yet is their hope full of immortality.
5And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself.
6As gold in the furnace has he tried them, and received them as a burnt offering.
7And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble.
8They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever.
9They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he has care for his elect.
Wisdom of Solomon 4.7-15 (Vespers)
7But though the righteous be prevented with death, yet shall he be in rest.
8For honorable age is not that which stands in length of time, nor that is measured by number of years.
9But wisdom is the gray hair to men, and an unspotted life is old age.
10He pleased God, and was beloved of him: so that living among sinners he was translated.
11Yes speedily was he taken away, lest that wickedness should alter his understanding, or deceit decieve his soul.
12For the bewitching of naughtiness does obscure things that are honest; and the wandering of concupiscence does undermine the simple mind.
13He, being made perfect in a short time, fulfilled a long time:
14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.
15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he has respect to his chosen.
John 21.1-14
(10th Matins Gospel)
1After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way.
2Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.
3Simon Peter said to them, “I’m going fishing.” They told him, “We are also coming with you.” They immediately went out and entered into the boat. That night, they caught nothing.
4But when day had already come, Jesus stood on the beach; yet the disciples didn’t know that it was Jesus.
5Jesus therefore said to them, “Children, have you anything to eat?” They answered him, “No.”
6He said to them, “Cast the net on the right side of the boat, and you will find some.” They cast it therefore, and now they weren’t able to draw it in for the multitude of fish.
7That disciple therefore whom Jesus loved said to Peter, “It’s the Lord!” So when Simon Peter heard that it was the Lord, he wrapped his coat around himself (for he was naked), and threw himself into the sea.
8But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits away), dragging the net full of fish.
9So when they got out on the land, they saw a fire of coals there, with fish and bread laid on it.
10Jesus said to them, “Bring some of the fish which you have just caught.”
11Simon Peter went up, and drew the net to land, full of one hundred fifty-three great fish. Even though there were so many, the net wasn’t torn.
12Jesus said to them, “Come and eat breakfast!” None of the disciples dared inquire of him, “Who are you?” knowing that it was the Lord.
13Then Jesus came and took the bread, gave it to them, and the fish likewise.
14This is now the third time that Jesus was revealed to his disciples after he had risen from the dead.
Acts 20.16-18, 28-36 (Epistle)
16For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.
17From Miletus he sent to Ephesus and called to himself the elders of the assembly.
18When they had come to him, he said to them, “You yourselves know, from the first day that I set foot in Asia, how I was with you all the time,
28Take heed, therefore, to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood.
29For I know that after my departure, vicious wolves will enter in among you, not sparing the flock.
30Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them.
31Therefore watch, remembering that for a period of three years I didn’t cease to admonish everyone night and day with tears.
32Now, brothers, I entrust you to God and to the word of his grace, which is able to build up and to give you the inheritance among all those who are sanctified.
33I coveted no one’s silver, gold, or clothing.
34You yourselves know that these hands served my necessities, and those who were with me.
35In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, ‘It is more blessed to give than to receive.’ ”
36When he had spoken these things, he knelt down and prayed with them all.
Hebrews 13.7-16
(Epistle, St Theodosius)
7Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith.
8Jesus Christ is the same yesterday, today, and forever.
9Don’t be carried away by various and strange teachings, for it is good that the heart be established by grace, not by foods, through which those who were so occupied were not benefited.
10We have an altar from which those who serve the holy tabernacle have no right to eat.
11For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.
12Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.
13Let’s therefore go out to him outside of the camp, bearing his reproach.
14For we don’t have here an enduring city, but we seek that which is to come.
15Through him, then, let’s offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name.
16But don’t forget to be doing good and sharing, for with such sacrifices God is well pleased.
John 17.1-13 (Gospel)
1Jesus said these things, then lifting up his eyes to heaven, he said, “Father, the time has come. Glorify your Son, that your Son may also glorify you;
2even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him.
3This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.
4I glorified you on the earth. I have accomplished the work which you have given me to do.
5Now, Father, glorify me with your own self with the glory which I had with you before the world existed.
6“I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word.
7Now they have known that all things whatever you have given me are from you,
8for the words which you have given me I have given to them; and they received them, and knew for sure that I came from you. They have believed that you sent me.
9I pray for them. I don’t pray for the world, but for those whom you have given me, for they are yours.
10All things that are mine are yours, and yours are mine, and I am glorified in them.
11I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.
12While I was with them in the world, I kept them in your name. I have kept those whom you have given me. None of them is lost except the son of destruction, that the Scripture might be fulfilled.
13But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.
Matthew 11.27-30
(Gospel, St Theodosius)
27All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son and he to whom the Son desires to reveal him.
28“Come to me, all you who labor and are heavily burdened, and I will give you rest.
29Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls.
30For my yoke is easy, and my burden is light.”
Commemorations
St Theodosius, abbot of the Kiev Caves Monastery and founder of cenobitic monasticism in Russia (1074).
“Our righteous Father Theodosius was born in 1009, not far from Kiev, and brought up in Kursk. From early childhood he showed the wisdom of an elder, avoiding childish games and refusing to wear anything but the poorest of clothing. When he was about thirteen years old, and his father died, he began to humble himself even more, going out to work with the serfs in the field. His mother went so far as to beat him in her attempts to make him behave more respectably. Hearing of the labours of Saint Anthony of Kiev, he fled to him secretly and was accepted by him as his disciple. He was tonsured at the age of twenty-four by Saint Anthony’s disciple Nicon, and was elected Abbot of the Caves Monastery in 1057, since Saint Anthony refused this out of humility, and lived his whole life as a hermit. It was Saint Theodosius who introduced in Russia the cenobitic rule of the Monastery of Studium in Constantinople, and under his guidance many monks attained to great holiness, and the monastic life spread. When Prince Svyatoslav drove out his elder brother the pious Prince Isyaslav, and ascended to the throne of Chernigov in his place, Saint Theodosius courageously rebuked him, and continued reproving him even when threatened with exile. At the request of Prince Shimon, the son of a Varangian (Viking) prince, the Saint wrote a prayer for the nobleman’s forgiveness of sins, and, at his behest, had it placed in his coffin, whence arose this custom in Rusia. He reposed on May 3, 1074, being sixty-five years of age.” (Great Horologion)
Martyrs Timothy the Reader and his wife Maura of Antinoe in Egypt (286)
These holy martyrs were husband and wife. During the persecutions of Diocletian, the governor Arian demanded that Timothy hand over his sacred books (these were rare at that time, and as a Reader he was entrusted with their care). Timothy refused, saying that he would no more do so than a father would hand over his own children to death. He was brutally tortured and, when he refused to yield, the governor summoned Timothy’s wife Maura, thinking that she would urge her husband to bow to the idols, but instead she confessed herself to be a Christian too. She in turn was subjected to many tortures, and finally the couple were crucified facing one another, where they hung for nine days, encouraging one another in the Faith, before they met their blessed end. They had been married for less than a month when they received their crowns.