Acts 2.38-43 (Epistle)

38Peter said to them, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. 39For the promise is to you and to your children, and to all who are far off, even as many as the Lord our God will call to himself.” 40With many other words he testified and exhorted them, saying, “Save yourselves from this crooked generation!”

41Then those who gladly received his word were baptized. There were added that day about three thousand souls. 42They continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread, and prayer. 43Fear came on every soul, and many wonders and signs were done through the apostles.

John 3.1-15 (Gospel)

1Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.”

3Jesus answered him, “Most certainly I tell you, unless one is born anew, he can’t see God’s Kingdom.”

4Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”

5Jesus answered, “Most certainly I tell you, unless one is born of water and Spirit, he can’t enter into God’s Kingdom. 6That which is born of the flesh is flesh. That which is born of the Spirit is spirit. 7Don’t marvel that I said to you, ‘You must all be born anew.’ 8The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”

9Nicodemus answered him, “How can these things be?”

10Jesus answered him, “Are you the teacher of Israel, and don’t understand these things? 11Most certainly I tell you, we speak that which we know and testify of that which we have seen, and you don’t receive our witness. 12If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things? 13No one has ascended into heaven but he who descended out of heaven, the Son of Man, who is in heaven. 14As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15that whoever believes in him should not perish, but have eternal life.

Leavetaking of Annunciation

Each of the Great Feasts of the Church is followed by a commemoration of some holy one who figures in the events of the Feast. So, today we commemorate the Holy Archangel Gabriel, who brought the glad news of the conception of Christ to Mary, the Theotokos. The Prologue gives the following teaching:

“The herald of the incarnation of the Son of God, he is one of the seven great angels who stand before the throne of God. He revealed to Zacharias the birth of the Forerunner, and said of himself: ‘I am Gabriel that stand in the presence of God’ (Lk. 1:19). His name, Gabriel, signifies ‘man of God’. Speaking about the Annunciation, the holy Fathers comment that an angel with such a name was sent to signify who He was, and of what nature He was, who would be born of the most pure Virgin. He would be the Man of God, the Man-God, the strong and mighty God. Others have found that it was this same Gabriel who announced the conception of the Virgin Mary to Joachim and Anna, and that it was he who taught Moses in the wilderness to write the Book of Genesis. The holy Fathers consider that Gabriel belongs to the foremost and highest order of the heavenly powers, the seraphim, since the seraphim stand closest to God. And so he is one of the seven seraphim closest to God. The names of these seven are: Michael, Gabriel, Raphael, Uriel, Selathiel, Jegudiel and Barachiel. Some would add Jeremiel to this number. Each has his own particular service, but all are equal in honour. Why did God not send Michael? For the reason that Michael’s service is the suppression of the enemies of God’s truth, while Gabriel’s is the annunciation of the salvation of the human race.”

Synaxis of Archangel Gabriel

On this day all the many visitations and miracles of the holy Archangel, recorded in Holy Scripture and ever since, are commemorated. This feast duplicates the Synaxis of the Archangel Gabriel that is celebrated on March 26, the day after Annunciation; it is thought that it was added to the calendar here some time in the ninth century, so that it could be celebrated more festively outside of Great Lent.