Orthodox Calendar

March 4, 2010
Thursday of the Third Week of Lent

Lenten Fast

Commemorations

Scripture Readings

Isaiah 11.10-12.2 (6th Hour)

10And in that day there shall be a root of Jesse, and he that shall arise to rule over the Gentiles; in him shall the Gentiles trust, and his rest shall be glorious. 11And it shall be in that day, that the Lord shall again show his hand, to be zealous for the remnant that is left of the people, which shall be left by the Assyrians, and that from Egypt, and from the country of Babylon, and from Ethiopia, and from the Elamites, and from the rising of the sun, and out of Arabia. 12And he shall lift up a standard for the nations, and he shall gather the lost ones of Israel, and he shall gather the dispersed of Juda from the four corners of the earth. 13And the envy of Ephraim shall be taken away, and the enemies of Juda shall perish: Ephraim shall not envy Juda, and Juda shall not afflict Ephraim. 14And they shall fly in the ships of the Philistines: they shall at the same time spoil the sea, and them that come from the east, and Idumea: and they shall lay their hands on Moab first; but the children of Ammon shall first obey them. 15And the Lord shall make desolate the sea of Egypt; and he shall lay his hand on the river with a strong wind, and he shall strike the seven channels, so that men shall pass through it dry-shod. 16And there shall be a passage for my people that is left in Egypt: and it shall be to Israel as the day when he came forth out of the land of Egypt.

1And in that day you shall say, I will bless you, O Lord; for you were angry with me, but you have turned aside your wrath, and have pitied me. 2Behold, my God is my Saviour; I will trust in him, and not be afraid: for the Lord is my glory and my praise, and is become my salvation.

Genesis 7.11-8.3 (Vespers)

11In the six hundredth year of the life of Noe, in the second month, on the twenty-seventh day of the month, on this day all the fountains of the abyss were broken up, and the flood-gates of heaven were opened. 12And the rain was upon the earth forty days and forty nights. 13On that very day entered Noe, Sem, Cham, Japheth, the sons of Noe, and the wife of Noe, and the three wives of his sons with him into the ark. 14And all the wild beasts after their kind, and all cattle after their kind, and every reptile moving itself on the earth after its kind, and every flying bird after its kind, 15went in to Noe into the ark, pairs, male and female of all flesh in which is the breath of life. 16And they that entered went in male and female of all flesh, as God commanded Noe, and the Lord God shut the ark outside of him. 17And the flood was upon the earth forty days and forty nights, and the water abounded greatly and bore up the ark, and it was lifted on high from off the earth. 18And the water prevailed and abounded exceedingly upon the earth, and the ark was borne upon the water. 19And the water prevailed exceedingly upon the earth, and covered all the high mountains which were under heaven. 20Fifteen cubits upwards was the water raised, and it covered all the high mountains. 21And there died all flesh that moved upon the earth, of flying creatures and cattle, and of wild beasts, and every reptile moving upon the earth, and every man. 22And all things which have the breath of life, and whatever was on the dry land, died. 23And God blotted out every offspring which was upon the face of the earth, both man and beast, and reptiles, and birds of the sky, and they were blotted out from the earth, and Noe was left alone, and those with him in the ark. 24And the water was raised over the earth one hundred and fifty days.

1And God remembered Noe, and all the wild beasts, and all the cattle, and all the birds, and all the reptiles that creep, as many as were with him in the ark, and God brought a wind upon the earth, and the water stayed. 2And the fountains of the deep were closed up, and the flood-gates of heaven, and the rain from heaven was withheld. 3And the water subsided, and went off the earth, and after one hundred and fifty days the water was diminished, and the ark rested in the seventh month, on the twenty-seventh day of the month, on the mountains of Ararat.

Proverbs 10.1-22 (Vespers)

1A wise son makes his father glad: but a foolish son is a grief to his mother. 2Treasures shall not profit the lawless: but righteousness shall deliver from death. 3The Lord will not famish a righteous soul: but he will overthrow the life of the ungodly. 4Poverty brings a man low: but the hands of the vigorous make rich. A son who is instructed shall be wise, and shall use the fool for a servant. 5A wise son is saved from heat: but a lawless son is blighted of the winds in harvest. 6The blessing of the Lord is upon the head of the just: but untimely grief shall cover the mouth of the ungodly. 7The memory of the just is praised; but the name of the ungodly man is extinguished. 8A wise man in heart will receive commandments; but he that is unguarded in his lips shall be overthrown in his perverseness. 9He that walks simply, walks confidently; but he that perverts his ways shall be known. 10He that winks with his eyes deceitfully, procures griefs for men; but he that reproves boldly is a peacemaker. 11There is a fountain of life in the hand of a righteous man; but destruction shall cover the mouth of the ungodly. 12Hatred stirs up strife; but affection covers all that do not love strife. 13He that brings forth wisdom from his lips smites the fool with a rod. 14The wise will hide discretion; but the mouth of the hasty draws near to ruin. 15The wealth of rich men is a strong city; but poverty is the ruin of the ungodly. 16The works of the righteous produce life; but the fruits of the ungodly produce sins. 17Instruction keeps the right ways of life; but instruction unchastened goes astray. 18Righteous lips cover enmity; but they that utter railings are most foolish. 19By a multitude of words you shall not escape sin; but if you refrain your lips you will be prudent. 20The tongue of the just is tried silver; but the heart of the ungodly shall fail. 21The lips of the righteous know sublime truths: but the foolish die in lack. 22The blessing of the Lord is upon the head of the righteous; it enriches him, and grief of heart shall not be added to it.

Commemorations

Apostles of the Seventy Archippus and Philemon

Archippus was the son of Saints Philemon (Nov. 22) and Apphia (Feb. 15), and, like them, was a disciple of the Apostle Paul, who calls him “our fellow soldier” (Philm. 2). He and his father preached the Gospel at Colossae, and Archippus probably served as a priest for the church that gathered there at his family’s house (Col. 4:17). Archippus’ fervor in preaching the Gospel of Christ so angered the pagans that they seized him and brought him before the governor Androcles. When the Saint refused to sacrifice to Artemis, he was stripped, beaten, tormented in various ways, and finally stoned to death.

Our Venerable Mother Philothea of Athens (1589)

“This bright star of compassion arose in the dark days of the Turkish occupation to shed God’s mercy upon the oppressed people of Athens and to guide many endangered souls onto the path of righteousness.” (Synaxarion)

She was born in 1528 to the prominent Venizelou family, miraculously answering her mother’s prayer of many years. Though even in childhood she showed a love for ascesis and prayer, she was much sought-after as a wealthy heiress, and was married at the age of twelve to a rough, violent man. She endured his ill-treatment nobly, and prayed daily for his conversion. After three years, the brutal husband died, and Philothea gave herself entirely to a life of prayer and fasting, living like a hermitess though still in her parents’ house. When her parents died ten years later, she used her entire fortune to found a convent. Its design had been given her in a vision by the Apostle Andrew, and it was dedicated to him. Alongside the monastery, she founded a hospital, a hospice for the poor, and schools where boys and girls could receive a Christian education, something obviously not provided by the Turkish rulers.

As soon as the monastery was begun, she took monastic vows under the name of Philothea, and she, her own maidservants, and many young women of the city, became the first nuns there. Philothea continued in her boundless compassion for the poor and infirm, whom she visited and tended. She was so free in her almsgiving that more than once the monastery was left without food or other necessities of life, and the sisters began to complain about her. But each time, large donations appeared unexpectedly and saved the community from starvation.

Philothea offered asylum and refuge to Christian slave women who had fled their masters to preserve their faith and chastity. This angered the Turks, who surrounded the monastery, seized Philothea, and brought her before the judge. She was told to deny Christ or die, and when she refused was sentenced to death; but some influential Athenian Greeks were able to intervene on her behalf and to obtain her release.

Immediately upon her release she redoubled her prayers, her apostolic labors and her works of mercy, and was soon granted the gift of working miracles and healings. So many disciples came to join her that she established a second monastery. Her growing influence aroused the hatred of some of the Turks, who broke into the monastery one night and beat her violently, leaving her half-dead. She bore the effects of her injuries patiently, and after a short time gave back her soul to God in 1589.

Twenty years after her repose, a beautiful scent began to issue from her tomb. Her precious relics, venerated at the Cathedral in Athens, remain incorrupt to this day.