Orthodox Calendar

March 10, 2010
Wednesday of the Fourth Week of Lent

Lenten Fast

Service Notes

  • Presanctified Liturgy

Commemorations

Scripture Readings

Isaiah 26.21-27.9 (6th Hour)

21For, behold, the Lord is bringing wrath from his holy place upon the dwellers on the earth: the earth also shall disclose her blood, and shall not cover her slain.

1In that day God shall bring his holy and great and strong sword upon the dragon, even the serpent that flees, upon the dragon, the crooked serpent: he shall destroy the dragon. 2In that day there shall be a fair vineyard, and a desire to commence a song concerning it. 3I am a strong city, a city in a siege: in vain shall I water it; for it shall be taken by night, and by day the wall shall fall. 4There is no woman that has not taken hold of it; who will set me to watch stubble in the field? because of this enemy I have set her aside; therefore on this account the Lord has done all that he appointed. 5I am burnt up; they that dwell in her shall cry, Let us make peace with him, let us make peace, 6they that are coming are the children of Jacob. Israel shall bud and blossom, and the world shall be filled with his fruit. 7Shall he himself be thus struck, even as he struck? and as he killed, shall he be thus slain? 8Fighting and reproaching he will dismiss them; did you not meditate with a harsh spirit, to kill them with a wrathful spirit? 9Therefore shall the iniquity of Jacob be taken away; and this is his blessing, when I shall have taken away his sin; when they shall have broken to pieces all the stones of the altars as fine dust, and their trees shall not remain, and their idols shall be cut off, as a thicket afar off.

Genesis 9.18-10.1 (Vespers)

18Now the sons of Noe which came out of the ark, were Sem, Cham, Japheth. And Cham was father of Chanaan. 19These three are the sons of Noe, of these were men scattered over all the earth. 20And Noe began to be a husbandman, and he planted a vineyard. 21And he drank of the wine, and was drunk, and was naked in his house. 22And Cham the father of Chanaan saw the nakedness of his father, and he went out and told his two brothers without. 23And Sem and Japheth having taken a garment, put it on both their backs and went backwards, and covered the nakedness of their father; and their face was backward, and they saw not the nakedness of their father. 24And Noe recovered from the wine, and knew all that his younger son had done to him. 25And he said, Cursed be the servant Chanaan, a slave shall he be to his brethren. 26And he said, Blessed be the Lord God of Sem, and Chanaan shall be his bond-servant. 27May God make room for Japheth, and let him dwell in the habitations of Sem, and let Chanaan be his servant. 28And Noe lived after the flood three hundred and fifty years. 29And all the days of Noe were nine hundred and fifty years, and he died.

1Now these are the generations of the sons of Noe, Sem, Cham, Japheth; and sons were born to them after the flood.

Proverbs 12.23-13.9 (LXX) (Vespers)

23An understanding man is a throne of wisdom; but the heart of fools shall meet with curses. 24The hand of chosen men shall easily obtain rule; but the deceitful shall be for a prey. 25A terrible word troubles the heart of a righteous man; but a good message rejoices him. 26A just arbitrator shall be his own friend; but mischief shall pursue sinners; and the way of ungodly men shall lead them astray. 27A deceitful man shall catch no game; but a blameless man is a precious possession. 28In the ways of righteousness is life; but the ways of those that remember injuries lead to death.

1A wise son is obedient to his father: but a disobedient son will be destroyed. 2A good man shall eat of the fruits of righteousness: but the lives of transgressors shall perish before their time. 3He that keeps his own mouth keeps his own life: but he that is hasty with his lips shall bring terror upon himself. 4Every slothful man desires, but the hands of the active are diligent. 5A righteous man hates an unjust word: but an ungodly man is ashamed, and will have no confidence. 7There are some who, having nothing, enrich themselves: and there are some who bring themselves down in the midst of much wealth. 8A man's own wealth is the ransom of his life: but the poor endures not threatening. 9The righteous always have light: but the light of the ungodly is quenched. Crafty souls go astray in sins: but just men pity, and are merciful.

Commemorations

St Tarasius, Abp. of Constantinople

He was a nobleman born in Constantinople, and distinguished himself in a secular career, rising in the year 780 to the rank of protasecretis, Principal Secretary of State to the Emperor Constantine VI and his mother the Empress Irene, who was serving as regent.

His life took a sudden turn when, in 784, Patriarch Paul IV resigned, recommending Tarasios as the only man capable of restoring the Patriarchate, ravaged by the iconoclast heresy, to true Faith and full communion with the other Patriarchates. Tarasios, though unwilling, was virtually forced to accept the Patriarchate by the rulers and the Senate: he agreed at last on condition that an Ecumenical Council be summoned immediately to put an end to the iconoclast heresy. In a few days he was raised from a layman through all the degrees of the clergy and on December 25 784, was consecrated Archbishop of Constantinople.

At Saint Tarasios’ insistence, the Imperial rulers summoned a Church Council, which met at Constantinople in 786. Before its sessions had even begun, iconoclasts burst into the church and drove out the Fathers, who were forced to reconvene in Nicaea, where the first session opened. Patriarch Tarasios presided, and the Council concluded with a condemnation of the iconoclast heresy and the restoration of veneration of the holy images.

As Archbishop, the Saint was a model of humility, compassion, and firmness in the Faith. He refused to have any servants and dressed simply, a living rebuke to the luxury that had corrupted the clergy at that time. His works of charity were so great that he became known to the people as ‘the new Joseph’: he founded hospices and shelters, distributed the Church’s wealth freely to the poor, and often invited the poor to his own table to share his simple fare. He insisted on exercising all gentleness and mercy in restoring repentant heretics to the Church, a policy that met with opposition from the more severe leaders of the Studion monastery. At the same time he was unbending in the defense of the Faith: when the Emperor Constantine came of age he repudiated his wife Mary in order to marry Theodota, one of her servants. The Patriarch refused to bless the adulterous union and threatened the Emperor with excommunication if he persisted in sin. The Emperor had Tarasios imprisoned, forced his licit wife to enter a monastery, and found a priest, Joseph, to bless his second marriage. The following year Constantine was blinded and dethroned, and Tarasios regained his freedom.

The holy Patriarch continued to serve his Church faithfully, occupying the episcopal throne for a total of twenty-six years. In his last years, despite a long and painful illness, he continued to serve the Divine Liturgy daily, supporting himself with his staff. In the year 806, serving at the altar, he began to chant from Psalm 85, Bow down thine ear, O Lord, and hear me, and gave up his soul to God.

“In 820, the Emperor Leo the Armenian, who for seven years had supported the iconoclasts and had fiercely persecuted the Orthodox, had a disturbing dream. He saw a stern-looking Saint Tarasius ordering a man by the name of Michael to run Leo himself through with a sword. Six days later, Leo was in fact assasinated by Michael the Stammerer, who seized power… In physical appearance, Saint Tarasius is said to have closely resembled Saint Gregory the Theologian.” (Synaxarion)