Hebrews 10.35-11.7 (Epistle)

35Therefore don’t throw away your boldness, which has a great reward. 36For you need endurance so that, having done the will of God, you may receive the promise. 37“In a very little while, he who comes will come and will not wait. 38But the righteous one will live by faith. If he shrinks back, my soul has no pleasure in him.”

39But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.

1Now faith is assurance of things hoped for, proof of things not seen. 2For by this, the elders obtained approval. 3By faith we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.

4By faith Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.

5By faith Enoch was taken away, so that he wouldn’t see death, and he was not found, because God translated him. For he has had testimony given to him that before his translation he had been well pleasing to God. 6Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.

7By faith Noah, being warned about things not yet seen, moved with godly fear, prepared a ship for the saving of his house, through which he condemned the world and became heir of the righteousness which is according to faith.

Luke 20.9-18 (Gospel)

9He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time. 10At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty. 11He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty. 12He sent yet a third, and they also wounded him and threw him out. 13The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’

14“But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’ 15Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?

16He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”

17But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’? 18Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”

Prophet Zephaniah

He is ranked ninth among the Minor Prophets. He lived in Jerusalem in the reign of King Josiah (640-609), and according to some was the great-grandson of King Hezekiah. His name means “The Lord Protects” or “The Lord’s watch-post.”

Our Venerable Father John the Silent, Bishop of Colonia (558)

He was born into a Christian family at Nikopolis in Armenia. When he was eighteen his parents died, and with twelve other young men he established a small monastery. After a few years, much against his will he was made Bishop of Colonia, but he continued to live the ascetic life of a monk. After nine years of service as bishop, discouraged by the worldliness and intrigue around him, he secretly left for Jerusalem to live as a monk. He was divinely guided to the monastery of St Sabas, who received him and, knowing nothing of his rank, assigned him a lowly place among the new monks. Saint John cheerfully undertook whatever task was given to him and served the other monks in humility and silence. After completing his novitiate he was given a cell where he lived in total silence, fasting five days a week. On Saturdays and Sundays he joined the brethren for prayer, Communion and meals; but even at these times the other monks were edified by his silence and unceasing compunction. Saint Sabas desired to make him a priest and took him to be ordained by the Patriarch of Jerusalem. Saint John asked the Patriarch for a private meeting and explained that he could not be ordained because he was already a bishop. The Patriarch returned St John to St Sabas, telling him only that it was impossible for him to ordain John, who should be allowed to live in silence and solitude. Saint Sabas was perplexed (thinking that some sin prevented the monk from being ordained), but soon received a revelation of John’s true rank.

After many years of reclusion, St John withdrew further to a cave in the desert for nine years. He became known as a divinely-enlightened counselor and a wonderworker, and cheerfully received all who came to him for guidance or prayer. In 509 he returned to the monastery, where he lived as an anchorite in his cell, communicating with the world only through one of his disciples. For many years he lived only on thin porridge, into which he would mix ashes. One day a disciple saw him pouring ashes into his food, and John abandoned the practice, not wanting to be known for the practice of any virtue.

Once he asked God for a sign revealing whether he would be granted to enter the Kingdom of Heaven. Taking a fig-seed, he placed it on a bare rock outside his cell. Without soil or water, the seed brought forth a plant, put forth leaves and flowers, and produced three figs, which St John shared with his disciples. The Saint then made ready for death. He reposed in peace, at the age of 104.