2 Thessalonians 3.6-18 (Epistle)

6Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother who walks in rebellion and not after the tradition which they received from us. 7For you know how you ought to imitate us. For we didn’t behave ourselves rebelliously among you, 8neither did we eat bread from anyone’s hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you. 9This was not because we don’t have the right, but to make ourselves an example to you, that you should imitate us. 10For even when we were with you, we commanded you this: “If anyone is not willing to work, don’t let him eat.” 11For we hear of some who walk among you in rebellion, who don’t work at all, but are busybodies. 12Now those who are that way, we command and exhort in the Lord Jesus Christ, that they work with quietness and eat their own bread.

13But you, brothers, don’t be weary in doing what is right. 14If any man doesn’t obey our word in this letter, note that man and have no company with him, to the end that he may be ashamed. 15Don’t count him as an enemy, but admonish him as a brother.

16Now may the Lord of peace himself give you peace at all times in all ways. The Lord be with you all.

17I, Paul, write this greeting with my own hand, which is the sign in every letter. This is how I write. 18The grace of our Lord Jesus Christ be with you all. Amen.

Luke 11.23-26 (Gospel)

23“He who is not with me is against me. He who doesn’t gather with me scatters.

24The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’ 25When he returns, he finds it swept and put in order. 26Then he goes and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”

Hieromartyr Zenobius and His Sister Zenobia

These two holy ones were brother and sister, living the city of Aegea in Cilicia. When their parents died, they gave all their possessions to the poor. Zenobius, a physician, gave his healing services for free to all who came to him, often relying more upon the holy Name of Jesus than upon medicines. In time, he became Bishop of Aegea. During the persecutions under the Emperor Diocletian, Zenobius was arrested and brought before the governor Lysias, who demanded that he deny Christ and worship the idols. When Zenobius refused, he was subjected to torture. Zenobia, hearing of this, rushed to be with him and openly rebuked the governor. The two were then tortured together and finally beheaded, faithful to their Lord to the end.

Holy Apostle Cleopas

He is numbered among the Seventy. On the day of the Resurrection, Cleopas and St Luke were walking on the road from Jerusalem to Emmaus when the Risen Christ appeared to them, as recounted in the twenty-fourth chapter of St Luke’s Gospel.

The Gospel account does not name St Cleopas’ companion, but the holy tradition of the Church tells us that it was St Luke himself, and thus that the story is a first-hand account.

St Joseph I, Patriarch of Constantinople (1283)

Once a married priest, he entered monastic life when his wife died, and became the spiritual father of the Emperor Michael VIII Paleologus, during whose reign he was elevated to the Patriarchate. Despite this patronage, St Joseph’s integrity was inviolable: At his first Divine Liturgy as Patriarch, he required the Emperor publicly to confess and repent of several sins before admitting him to Communion. He fiercely opposed the Emperor’s expedient policy of union with Rome, and was therefore deposed, retiring once more to monastic life. In old age, he was restored to the Patriarchal throne upon the death of Emperor Michael, but died a few months later.

Holy Martyr Hermengild, Prince of the Visigoths (486)

He was the son and appointed heir of Leuvgild, King of the Visigoths, who had embraced the Christianity of the Arian heretics. But through the teaching of Bishop Leander of Seville (February 27), Hermengild was converted to the fullness of the Orthodox faith, for which his father the King had him thrown in prison. On the day of Pascha 486, the King sent one of his priests to give his son communion. But Hermengild refused, proclaiming that to commune with heretics is to assent to their belief and to sink into their error; going further, he told the priest that the heretics’ communion was nothing but bread and wine, for the Body and Blood of Christ are found only in the Offering made by the Church. The enraged King sent soldiers, who at his orders put his own son to death. Later, the King repented of this inhuman deed and asked Bishop Leander to instruct his youngest son Recared in the Orthodox faith. Thus the Visigoth people was brought into the Faith.

Holy Hieromartyr John Kochurov, First Hieromartyr of the Russian Revolution (1917)

He was born in Russia in 1871, and as a young priest was sent to America as a missionary. There he worked zealously (he was instrumental in the building of the Orthodox cathedral in Chicago) until he was called back to Russia just before the October Revolution in 1917. Only six days after the Bolsheviks seized power, he was beaten to death in the street by a gang of Bolshevik sailors in Tsarskoye Selo near St Petersburg. Thus he became the first of countless Priest-Martyrs of Russia’s atheist yoke.