1 Thessalonians 5.14-23 (Epistle)

14We exhort you, brothers: Admonish the disorderly; encourage the faint-hearted; support the weak; be patient toward all. 15See that no one returns evil for evil to anyone, but always follow after that which is good for one another and for all.

16Always rejoice. 17Pray without ceasing. 18In everything give thanks, for this is the will of God in Christ Jesus toward you. 19Don’t quench the Spirit. 20Don’t despise prophecies. 21Test all things, and hold firmly that which is good. 22Abstain from every form of evil.

23May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.

1 Timothy 3.14-4.5 (Epistle, Saturday before Theophany)

14These things I write to you, hoping to come to you shortly, 15but if I wait long, that you may know how men ought to behave themselves in God’s house, which is the assembly of the living God, the pillar and ground of the truth. 16Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.

1But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons, 2through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron, 3forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. 4For every creature of God is good, and nothing is to be rejected if it is received with thanksgiving. 5For it is sanctified through the word of God and prayer.

Luke 17.3-10 (Gospel)

3Be careful. If your brother sins against you, rebuke him. If he repents, forgive him. 4If he sins against you seven times in the day, and seven times returns, saying, ‘I repent,’ you shall forgive him.”

5The apostles said to the Lord, “Increase our faith.”

6The Lord said, “If you had faith like a grain of mustard seed, you would tell this sycamore tree, ‘Be uprooted and be planted in the sea,’ and it would obey you. 7But who is there among you, having a servant plowing or keeping sheep, that will say when he comes in from the field, ‘Come immediately and sit down at the table’? 8Wouldn’t he rather tell him, ‘Prepare my supper, clothe yourself properly, and serve me while I eat and drink. Afterward you shall eat and drink’? 9Does he thank that servant because he did the things that were commanded? I think not. 10Even so you also, when you have done all the things that are commanded you, say, ‘We are unworthy servants. We have done our duty.’”

Matthew 3.1-11 (Gospel, Saturday before Theophany)

1In those days, John the Baptizer came, preaching in the wilderness of Judea, saying, 2“Repent, for the Kingdom of Heaven is at hand!” 3For this is he who was spoken of by Isaiah the prophet, saying, “The voice of one crying in the wilderness, make the way of the Lord ready! Make his paths straight!”

4Now John himself wore clothing made of camel’s hair with a leather belt around his waist. His food was locusts and wild honey. 5Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. 6They were baptized by him in the Jordan, confessing their sins.

7But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, “You offspring of vipers, who warned you to flee from the wrath to come? 8Therefore produce fruit worthy of repentance! 9Don’t think to yourselves, ‘We have Abraham for our father,’ for I tell you that God is able to raise up children to Abraham from these stones. 10Even now the ax lies at the root of the trees. Therefore every tree that doesn’t produce good fruit is cut down, and cast into the fire.

11“I indeed baptize you in water for repentance, but he who comes after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you in the Holy Spirit.

Prophet Malachi

He is the last of the twelve Minor Prophets and the last of all the Prophets of the Old Testament. His name means ‘My Angel’ or ‘My Messenger.’ He returned with the exiled Jews from Babylon and took part in the rebuilding of the Temple in Jerusalem. His prophecy announces to the ear of faith that the Lord will soon bring the Hebrew priesthood to an end in the coming of Christ, the Sun of Righteousness (Malachi 4:2), the eternal Priest.

Holy Martyr Gordius of Caesarea (4th c.)

“The Martyr Gordius, who was from Caesarea of Cappadocia, was a centurion by rank. Unable to bear the impiety of the heathen, he withdrew to the wilderness to purify himself through prayer and fasting. After he perceived that his ascetical training had prepared him sufficiently, he came down from the mountains when a certain pagan festival was held in Caesarea, attended by all, and presented himself to the multitude. Although the spectacles of the festival continued, no one paid them any heed, but all eyes were turned upon him. From his sojourn in the mountains, his look was wild, his beard was long, his raiment squalid, his body like a skeleton; yet a certain grace shone round about him. He was recognized, and a loud shout and tumult was made, as his fellow Christians rejoiced, and the enemies of the truth cried out for his death. He boldly professed his faith before the Governor, and after torments was beheaded, in the reign of Licinius in the year 314. Saint Basil the Great delivered a homily on Saint Gordius, mentioning that some of those in his audience had been present at the Saint’s martyrdom.” (Great Horologion)

Our Holy Mother Genevieve of Paris (ca. 502)

She was born near Paris to a family of wealthy landowners. When she was about ten years old St Germanus of Auxerre (July 31), passing through the region on his way to Britain, discerned a special divine purpose for her, and told her parents that she had been chosen for the salvation of many. “He asked her that day, and early the next, if she would consecrate herself to holy virginity for Christ and, on both occasions, she answered that it was her dearest wish. Then he blessed her and gave her a copper coin inscribed with the Cross to wear around her neck, telling her never to wear gold, silver or pearls, but to elevate her mind above the small beauties of this world in order to inherit eternal and heavenly adornments.” (Synaxarion)

Convents were unknown at that time in Gaul, so Genevieve lived as a solitary, in a cell in her own house, first with her parents then, after their death, with her godmother in Paris. She devoted herself to the poor, giving away everything that came into her hands, except the small amount that she needed to feed herself on bread and beans. (When she passed the age of fifty, she was commanded by the bishops to add some fish and milk to her diet). She kept Lent from Theophany to Pascha, during which time she never left her house. She was never afraid to rebuke the powerful for their oppression of the weak and the poor, and thus earned many powerful enemies; but the people’s love for her, and the support of the Church, kept her from persecution.

It became her custom to walk to church on Sundays in procession with her household and many pious laypeople. Once the candle borne at the front of the procession (it was still dark) blew out in a rainstorm. The Saint asked for the candle and, when she took it in her hand, it re-lit and stayed lighted until they reached the church. At several other times, candles lit spontaneously in her hand; for this reason her icon shows her holding a candle.

She traveled throughout Gaul (modern-day France) on church business, being greeted with all the honors usually accorded a bishop. Several times she saved the city of Paris from the assaults of barbarian tribes through her prayers, by pleading with barbarian chieftains, and once by organizing a convoy to bring grain to the besieged city.

Saint Genevieve reposed in peace at the age of eighty. Through the centuries since then, she has shown her holy protection of the city of Paris countless times, and her relics in the Church of Saint Genevieve have wrought innumerable healings. Her relics were many times carried in huge processions in times of war, pestilence or other national trial. These relics were mostly burned and thrown into the River Seine by the godless Revolutionaries in 1793, but, as the Synaxarion concludes, “those who continue to invoke Saint Genevieve with faith, find her to be well and truly alive.”