26What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, or has an interpretation. Let all things be done to build each other up.
27If any man speaks in another language, let there be two, or at the most three, and in turn; and let one interpret.
28But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself and to God.
29Let two or three of the prophets speak, and let the others discern.
30But if a revelation is made to another sitting by, let the first keep silent.
31For you all can prophesy one by one, that all may learn and all may be exhorted.
32The spirits of the prophets are subject to the prophets,
33for God is not a God of confusion but of peace, as in all the assemblies of the saints.
34Let the wives be quiet in the assemblies, for it has not been permitted for them to be talking except in submission, as the law also says,
35if they desire to learn anything. “Let them ask their own husbands at home, for it is shameful for a wife to be talking in the assembly.”
36What!? Was it from you that the word of God went out? Or did it come to you alone?
37If any man thinks himself to be a prophet or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.
38But if anyone is ignorant, let him be ignorant.
39Therefore, brothers, desire earnestly to prophesy, and don’t forbid speaking with other languages.
40Let all things be done decently and in order.
Galatians 4.22-31
(Epistle, St Anna)
22For it is written that Abraham had two sons, one by the servant, and one by the free woman.
23However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise.
24These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
25For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
26But the Jerusalem that is above is free, which is the mother of us all.
27For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.”
28Now we, brothers, as Isaac was, are children of promise.
29But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
30However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”
31So then, brothers, we are not children of a servant, but of the free woman.
Matthew 21.12-14, 17-20 (Gospel)
12Jesus entered into the temple of God and drove out all of those who sold and bought in the temple, and overthrew the money changers’ tables and the seats of those who sold the doves.
13He said to them, “It is written, ‘My house shall be called a house of prayer,’ but you have made it a den of robbers!”
14The lame and the blind came to him in the temple, and he healed them.
17He left them and went out of the city to Bethany, and camped there.
18Now in the morning, as he returned to the city, he was hungry.
19Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away.
20When the disciples saw it, they marveled, saying, “How did the fig tree immediately wither away?”
Luke 8.16-21
(Gospel, St Anna)
16“No one, when he has lit a lamp, covers it with a container or puts it under a bed; but puts it on a stand, that those who enter in may see the light.
17For nothing is hidden that will not be revealed, nor anything secret that will not be known and come to light.
18Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn’t have, from him will be taken away even that which he thinks he has.”
19His mother and brothers came to him, and they could not come near him for the crowd.
20Some people told him, “Your mother and your brothers stand outside, desiring to see you.”
21But he answered them, “My mother and my brothers are these who hear the word of God and do it.”
Commemorations
Dormition Righteous Anna, Mother of Theotokos
According to tradition, both Anna and her husband Joachim had reposed by the time the Most Holy Theotokos was about eleven years old and living in the Temple; thus when she reached maturity she was an orphan, and was given into the care of the noble Joseph. The prayers of St Anna are invoked for conceiving children and for help in difficult childbirth. Her main feast is on September 9th.
Commemoration of the holy 165 Fathers of the Fifth Ecumenical Council (553)
This council was held in Constantinople during the reign of Justinian the Great. The council condemned the various forms of monophysitism, the heretical writings of Theodore of Mopsuestia and Theodoret, and the writings of Origen (particularly on universal salvation).
St Olympias the Deaconess (408)
She was born to a noble family in Constantinople: her father Anysius Secundus was a senator. She was betrothed to a nobleman who died before they could be wed; resisting all advice to take another husband, Olympias devoted herself entirely to God, giving her large inheritance to the Church and to the poor. She served as a deaconess, first under the Patriarch Nektarios, then under St John Chrysostom. When St John was sent into exile, he advised her to remain in Constantinople, and to continue to serve the Church whatever patriarch took his place. But as soon as the holy hierarch went into exile, a fire destroyed a large part of the City, and St John’s enemies accused the holy Olympias of setting the fire. She in turn was exiled to Nikomedia, where she reposed in 408. She left instructions that her body be placed in a coffin and thrown into the sea, to be buried wherever it was cast up. The coffin came to shore at Vrochthoi and was buried there at a church dedicated to the Apostle Thomas. Her relics have continued to be a source of great miracles of healing.
During his exile, St John Chrysostom wrote a number of letters to St Olympias, seventeen of which have been preserved through the centuries. In one he writes: ‘Now I am deeply joyful, not only because you have been delivered from sickness, but even more because you are bearing adversities with such fortitude, calling them trifles — a characteristic of a soul filled with power and abounding in the rich fruits of courage. You are not only enduring misfortune with fortitude, but are making light of it in a seemingly effortless way, rejoicing and triumphing over it — this is a proof of the greatest wisdom.’