18Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool that he may become wise.
19For the wisdom of this world is foolishness with God. For it is written, “He has taken the wise in their craftiness.”
20And again, “The Lord knows the reasoning of the wise, that it is worthless.”
21Therefore let no one boast in men. For all things are yours,
22whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All are yours,
23and you are Christ’s, and Christ is God’s.
Matthew 13.36-43 (Gospel)
36Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
37He answered them, “He who sows the good seed is the Son of Man,
38the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
39The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.
40As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age.
41The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity,
42and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.
43Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
Commemorations
Martyr Hyacinth
He was a young courtier to the Emperor Trajan, and a secret Christian. When the Emperor and his court were offering sacrifice to the idols, Hyacinth stood apart; he was noticed and brought before the Emperor where, when interrogated, he proclaimed himself a Christian and refused to make sacrifice to the pagan gods. For this he was brutally whipped, then thrown into prison, where the Emperor ordered that he be given only food that had been sacrificed to idols. This Hyacinth refused to eat and, after eight days, died in prison.
Our Holy Father Isaiah the Solitary (491)
One of the Desert Fathers, he lived in asceticism first at Scetis in Egypt, then in Palestine; he died in Gaza. His instructive writings are often quoted by the Fathers.
Abba Isaiah said: The crown of all good works consists in this: that a man place all his hope in God, that he flee to Him once and for all with all his heart and strength, that he be filled with compassion for all and weep before God, imploring His help and mercy.
Our Holy Father Alexander, founder of the Monastery of the Unsleeping Ones (430)
“Born in Asia and educated in Constantinople, he went into the army after completing his studies and became an officer. Reading the Holy Scriptures, he came upon the Saviour’s words: ‘If thou wilt be perfect, go and sell all thou hast, and give to the poor, and thou shalt have treasure in heaven; and come and follow Me’ (Matt. 19:21). These words made such an impression on him that he sold and gave away all that he had, and went off to the desert. After long asceticism and striving for purification, he founded the community of the ‘Wakeful Ones’ (Acoemetae) with a special rule. According to this rule, the services in the church continued day and night in unbroken sequence. The brethren were divided into six groups, each having its appointed hours of day or night to go to church and take over the reading and singing from the previous group. He travelled a great deal over the East, bringing people to faith in Christ, disputing with heretics, working miracles by God’s grace and growing old in the service of the Lord Jesus. He finished his earthly course in Constantinople in the year 430, where his relics revealed the miraculous power and glory with which God had glorified His holy servant.” (Prologue)
Our Father among the Saints Anatolios, Archbishop of Constantinople (458)
He was a priest from Alexandria. At the ‘Robber Council’ at Ephesus in 449, Dioscoros, the monophysite who occupied the Patriarchal throne in Alexandria, had Anatolios installed as Patriarch of Constantinople, thinking that he would prove an ally. But Anatolios quickly emerged as a fervent champion of Orthodoxy: he convened a council of bishops just before the Council of Chalcedon in 451, at which Pope Leo’s Orthodox “Tome” (see February 18) was approved, though Dioscoros had not allowed it to be read at the Robber Council. At the Council of Chalcedon, Anatolios condemned Nestorius, Eutyches, and his frustrated patron Dioscoros. He reposed in peace in 458.
Anatolios is believed to be the author of the ‘Anatolian Stichera’ found in the weekly Vespers and Matins services; but these may have been composed by another Anatolios, a monk and a disciple of St Theodore the Studite.