Romans 4.4-12 (Epistle)

4Now to him who works, the reward is not counted as grace, but as something owed. 5But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness. 6Even as David also pronounces blessing on the man to whom God counts righteousness apart from works: 7“Blessed are they whose iniquities are forgiven, whose sins are covered. 8Blessed is the man whom the Lord will by no means charge with sin.”

9Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 10How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them. 12He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

Matthew 7.15-21 (Gospel)

15“Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves. 16By their fruits you will know them. Do you gather grapes from thorns or figs from thistles? 17Even so, every good tree produces good fruit, but the corrupt tree produces evil fruit. 18A good tree can’t produce evil fruit, neither can a corrupt tree produce good fruit. 19Every tree that doesn’t grow good fruit is cut down and thrown into the fire. 20Therefore by their fruits you will know them.

21“Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven, but he who does the will of my Father who is in heaven.

Martyr Lucillian and His Companions

Lucilian spent most of his life as a pagan priest. In advanced old age, he learned the truth of the Christian faith and was baptized. The conversion of so public a figure quickly attracted attention, and Lucilian was brought to trial in Nicomedia. After enduring many tortures he was imprisoned with four young Christians, scarcely older than children: Claudius, Hypatius, Paul and Dionysius. When they were brouht before Silvanos the governor, all five confessed their faith and were sentenced to death and cast into a fiery furnace. When they miraculously emerged unharmed, they were taken to Byzantium, where the four young men were beheaded and Lucillian was crucified. A maiden named Paula openly carried away the martyrs’ bodies and buried them. For this she in turn was tortured and, refusing to renounce her faith in Christ, beheaded. This was in the reign of the Emperor Aurelian. A church was built in their honor in Constantinople.

Hieromartyr Lucian (2nd c.)

He was a Roman nobleman, a disciple of the Apostle Peter. Pope Clement sent him, along with St Dionysius the Areopagite, to preach the Gospel in Gaul, ordaining them both as bishops before they left. The Emperor Domitian later sent soldiers to Rome to seize Christian evangelists. They killed St Dionysius in Rome, then, hearing of the work of St Lucian, tracked him until found him in what is now Belgium. There he was beheaded along with his two fellow-missionaries, Maxianus the priest and Julian the deacon. A church was built over his relics.

Holy Martyr Dimitri, Tsarevich of Russia (1591)

He was murdered at the age of eight by the evil designs of Boris Godunov, in the town of Uglich. After his death he appeared to a monk and accurately foretold Boris Godunov’s death. Countless miracles were worked at the grave of the Tsarevich. When his tomb was opened fifteen years after his death, his relics were found whole and incorrupt, and were solemnly buried in the Church of the Archangel Michael in Moscow.

The circumstances of Boris Godunov’s death are worth telling. He first tried to kill the Tsarevich using the strongest poison, but it had no effect. He then had the child publicly beheaded. Not long afterwards a ‘false Dimitri’ arose, claiming to be the Tsarevich, and rallied a great army against Godunov. Godunov was driven to such a desperate position that he took his own life by poison, the ‘remedy’ he had intended for the true Dimitri.