Orthodox Calendar

May 9, 2009
Saturday of the 3rd Sunday of Pascha

No Fast

Commemorations

Scripture Readings

Acts 9.20-31 (Epistle)

20Immediately in the synagogues he proclaimed the Christ, that he is the Son of God. 21All who heard him were amazed, and said, “Isn’t this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests!”

22But Saul increased more in strength, and confounded the Jews who lived at Damascus, proving that this is the Christ. 23When many days were fulfilled, the Jews conspired together to kill him, 24but their plot became known to Saul. They watched the gates both day and night that they might kill him, 25but his disciples took him by night and let him down through the wall, lowering him in a basket.

26When Saul had come to Jerusalem, he tried to join himself to the disciples; but they were all afraid of him, not believing that he was a disciple. 27But Barnabas took him and brought him to the apostles, and declared to them how he had seen the Lord on the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus. 28He was with them entering into Jerusalem, 29preaching boldly in the name of the Lord Jesus. He spoke and disputed against the Hellenists, but they were seeking to kill him. 30When the brothers knew it, they brought him down to Caesarea and sent him off to Tarsus.

31So the assemblies throughout all Judea, Galilee, and Samaria had peace and were built up. They were multiplied, walking in the fear of the Lord and in the comfort of the Holy Spirit.

John 15.17-16.2 (Gospel)

17“I command these things to you, that you may love one another. 18If the world hates you, you know that it has hated me before it hated you. 19If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you. 20Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21But they will do all these things to you for my name’s sake, because they don’t know him who sent me. 22If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin. 23He who hates me, hates my Father also. 24If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father. 25But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’

26“When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. 27You will also testify, because you have been with me from the beginning.

1“I have said these things to you so that you wouldn’t be caused to stumble. 2They will put you out of the synagogues. Yes, the time is coming that whoever kills you will think that he offers service to God.

Commemorations

Hieromartyr Basil of Amasea

Licinius was co-emperor with Constantine the Great. At his accession, he had agreed to tolerate Christianity in his territories, but soon turned to persecuting the Christians, and to a variety of carnal sins. He conceived a passion for Glaphyra, a Christian virgin handmaid of the Empress Constantia. When Glaphyra told Constantia of this, the Empress sent her away to Amasia in the East for her protection. There she was received and protected by Bishop Basil of that city. Licinius learned where Glaphyra was hiding and ordered that both she and the bishop be brought to him as prisoners. The soldiers who came for her found that she had already died, so they returned with only Bishop Basil, who was subjected to cruel tortures, then beheaded. His body was cast into the sea, but, with the help of an angel of God, his people found his body, retrieved it from the sea, and returned it to Amasia.

The Prologue adds, “The Emperor Constantine raised an army against Licinius, overcame him, arrested him and sent him into exile in Gaul, where he ended his God-hating days.”

St Stephen, Bishop of Perm

As a young man he entered monastic life at the monastery of St Gregory the Theologian in Rostov. Learning that the land of Perm (on the western slopes of the Ural Mountains) was still immured in paganism, he was filled with a desire to bring the Gospel to its people. He set about learning the language, created an alphabet and translated the service books. With the blessing of the Metropolitan of Moscow he then set out and began his apostolic labors. When, after much difficulty and many sufferings, he had gathered a community of baptised Christians, he was made Bishop of the region. Once, in his old age, he returned to Moscow, where he reposed in 1396.