Acts 17.19-28 (Epistle)

19They took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is, which you are speaking about? 20For you bring certain strange things to our ears. We want to know therefore what these things mean.” 21Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.

22Paul stood in the middle of the Areopagus and said, “You men of Athens, I perceive that you are very religious in all things. 23For as I passed along and observed the objects of your worship, I also found an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, I announce to you. 24The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands. 25He isn’t served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath and all things. 26He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons and the boundaries of their dwellings, 27that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us. 28‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’

John 12.19-36 (Gospel)

19The Pharisees therefore said among themselves, “See how you accomplish nothing. Behold, the world has gone after him.”

20Now there were certain Greeks among those who went up to worship at the feast. 21Therefore, these came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we want to see Jesus.” 22Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus.

23Jesus answered them, “The time has come for the Son of Man to be glorified. 24Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit. 25He who loves his life will lose it. He who hates his life in this world will keep it to eternal life. 26If anyone serves me, let him follow me. Where I am, there my servant will also be. If anyone serves me, the Father will honor him.

27“Now my soul is troubled. What shall I say? ‘Father, save me from this time’? But I came to this time for this cause.

28Father, glorify your name!” Then a voice came out of the sky, saying, “I have both glorified it and will glorify it again.”

29Therefore the multitude who stood by and heard it said that it had thundered. Others said, “An angel has spoken to him.”

30Jesus answered, “This voice hasn’t come for my sake, but for your sakes. 31Now is the judgment of this world. Now the prince of this world will be cast out. 32And I, if I am lifted up from the earth, will draw all people to myself.” 33But he said this, signifying by what kind of death he should die.

34The multitude answered him, “We have heard out of the law that the Christ remains forever. How do you say, ‘The Son of Man must be lifted up’? Who is this Son of Man?”

35Jesus therefore said to them, “Yet a little while the light is with you. Walk while you have the light, that darkness doesn’t overtake you. He who walks in the darkness doesn’t know where he is going. 36While you have the light, believe in the light, that you may become children of light.” Jesus said these things, and he departed and hid himself from them.

Virgin Martyr Glyceria

At a pagan festival in Thrace, when the Governor of the region was offering sacrifice to the idols, St Glyceria entered the temple and declared herself to be a handmaid of Christ. When the governor commanded her to make sacrifice to the gods, she overturned the statue of Zeus, smashing it to pieces. For this, and for her continued refusal to deny her faith, she was seized and subjected to many tortures. First, the governor had her sealed in a prison cell with the intention of starving her to death; but an angel appeared to Glykeria and gave her heavenly food. When enough time had passed that the governor was certain that Glykeria had perished, he opened her cell, and all present were astonished to see her alive, healthy and full of joy. At this her jailer, Laodicius, confessed Christ and was beheaded. Glykeria was then thrown into a fire, but stood in it unharmed, praising God like the Three Children in Babylon. Finally she was cast to wild beasts, where she gave up her soul to God. A healing myrrh flowed from her relics.

Holy Martyr Alexander of Rome (298)

He was an eighteen-year-old soldier in the army of the Emperor Maximian. When a public sacrifice was made to the Roman idols, Alexander refused to take part, for which he was brought before the Captain Tiberian, who told him he must either deny Christ or die. When he stood fast for Christ, he was arrested and taken through Macedonia to Byzantium, being cruelly tortured at every stop along the way. But everywhere he went, the Christians flocked to him, encouraging him and asking his blessing. His mother, Pimenia, travelled with him for the entire journey. In all his sufferings, Alexander was visited many times by an angel of God, who relieved his pain and encouraged him. As his Lord had commanded, Alexander loved and prayed for his enemies: At a place called Carasura, when the soldiers guarding him were suffering from thirst, he prayed, and a spring of cold water burst out of a dry place.

Finally, on the bank of the river Ergina, Tiberian ordered that Alexander be beheaded. As the executioner raised his sword, he saw radiant angels of God all around the holy Martyr, and was afraid to strike. Alexander asked the executioner why he had stayed his hand and, hearing the answer, prayed to God that he might send the angels away so that the executioner would not be afraid. The angels vanished, and Alexander received his crown of martyrdom. Pimenia, his mother, buried her son’s body, and many miracles of healing were worked at his grave. Some time later, Alexander appeared to his mother and told her of her approaching death, which occurred not long afterward.