21For, behold, the Lord is bringing wrath from his holy place upon the dwellers on the earth: the earth also shall disclose her blood, and shall not cover her slain.
1In that day God shall bring his holy and great and strong sword upon the dragon, even the serpent that flees, upon the dragon, the crooked serpent: he shall destroy the dragon.
2In that day there shall be a fair vineyard, and a desire to commence a song concerning it.
3I am a strong city, a city in a siege: in vain shall I water it; for it shall be taken by night, and by day the wall shall fall.
4There is no woman that has not taken hold of it; who will set me to watch stubble in the field? because of this enemy I have set her aside; therefore on this account the Lord has done all that he appointed.
5I am burnt up; they that dwell in her shall cry, Let us make peace with him, let us make peace,
6they that are coming are the children of Jacob. Israel shall bud and blossom, and the world shall be filled with his fruit.
7Shall he himself be thus struck, even as he struck? and as he killed, shall he be thus slain?
8Fighting and reproaching he will dismiss them; did you not meditate with a harsh spirit, to kill them with a wrathful spirit?
9Therefore shall the iniquity of Jacob be taken away; and this is his blessing, when I shall have taken away his sin; when they shall have broken to pieces all the stones of the altars as fine dust, and their trees shall not remain, and their idols shall be cut off, as a thicket afar off.
Genesis 9.18-10.1 (Vespers)
18Now the sons of Noe which came out of the ark, were Sem, Cham, Japheth. And Cham was father of Chanaan.
19These three are the sons of Noe, of these were men scattered over all the earth.
20And Noe began to be a husbandman, and he planted a vineyard.
21And he drank of the wine, and was drunk, and was naked in his house.
22And Cham the father of Chanaan saw the nakedness of his father, and he went out and told his two brothers without.
23And Sem and Japheth having taken a garment, put it on both their backs and went backwards, and covered the nakedness of their father; and their face was backward, and they saw not the nakedness of their father.
24And Noe recovered from the wine, and knew all that his younger son had done to him.
25And he said, Cursed be the servant Chanaan, a slave shall he be to his brethren.
26And he said, Blessed be the Lord God of Sem, and Chanaan shall be his bond-servant.
27May God make room for Japheth, and let him dwell in the habitations of Sem, and let Chanaan be his servant.
28And Noe lived after the flood three hundred and fifty years.
29And all the days of Noe were nine hundred and fifty years, and he died.
1Now these are the generations of the sons of Noe, Sem, Cham, Japheth; and sons were born to them after the flood.
Proverbs 12.23-13.9 (LXX) (Vespers)
23An understanding man is a throne of wisdom; but the heart of fools shall meet with curses.
24The hand of chosen men shall easily obtain rule; but the deceitful shall be for a prey.
25A terrible word troubles the heart of a righteous man; but a good message rejoices him.
26A just arbitrator shall be his own friend; but mischief shall pursue sinners; and the way of ungodly men shall lead them astray.
27A deceitful man shall catch no game; but a blameless man is a precious possession.
28In the ways of righteousness is life; but the ways of those that remember injuries lead to death.
1A wise son is obedient to his father: but a disobedient son will be destroyed.
2A good man shall eat of the fruits of righteousness: but the lives of transgressors shall perish before their time.
3He that keeps his own mouth keeps his own life: but he that is hasty with his lips shall bring terror upon himself.
4Every slothful man desires, but the hands of the active are diligent.
5A righteous man hates an unjust word: but an ungodly man is ashamed, and will have no confidence.
7There are some who, having nothing, enrich themselves: and there are some who bring themselves down in the midst of much wealth.
8A man's own wealth is the ransom of his life: but the poor endures not threatening.
9The righteous always have light: but the light of the ungodly is quenched. Crafty souls go astray in sins: but just men pity, and are merciful.
Commemorations
Ven. Theophanes the Confessor
He was born in 760 to an illustrious and very wealthy family — he was a kinsman of the Emperor Leo the Isaurian. In early life he lived in great luxury, married, and became a member of the Emperor’s court. Later, with his wife’s consent, he abandoned his home, his fortune and his rank to live humbly in a monastery. (His wife also entered monastic life; both of them entered monasteries that they had established with their wealth). Theophanes, though accustomed to a life of splendor and ease, joyfully lived as the lowest of monks for many years. He became so well-known for his faith, purity and wisdom that he was invited to the Seventh Ecumenical Council at Nicaea in 787. He prayed unceasingly for the sick and distressed, and was granted the gift of wonder working: his prayers healed all kinds of illnesses, but especially mania and madness. When he himself fell seriously ill for a long period, he refused to pray for his own healing, but accepted his infirmity with thanksgiving.
When a second iconoclast period arose under the Emperor Leo the Armenian, Theophanes, who was widely known for his defense of the holy icons, was taken to Constantinople and imprisoned under extremely harsh conditions for two years. The Emperor then sent him into exile on the island of Samothrace. There, his body broken by his cruel imprisonment, he lived for only twenty-three days before giving up his soul to God.
St Gregory the Great (the Dialogist), Pope of Rome (604)
He was born in Rome to a wealthy senatorial family. He received a good education in secular and spiritual learning, and became Prefect of Rome. While still in the world, he used his great wealth mostly for the good of the Church, building six monasteries in Sicily and another in Rome itself. At this monastery, dedicated to the Apostle Andrew, Gregory was tonsured a monk. He was appointed Archdeacon of Rome, then, in 579, Papal legate to Constantinople, where he lived for nearly seven years. He returned to Rome in 585 and was elected Pope in 590.
He is famed for his many writings, his generous charity (he gave almost all his income to the poor, and often invited the poor to share his table), and for initiating missionary work among the Anglo-Saxon peoples. The Liturgy of the Presanctified Gifts, celebrated on Wednesday and Friday evenings during Great Lent, was compiled by him. St Gregory introduced elements of the chanting that he had heard in Constantinople into Western Church chant: The Gregorian Chant which beautified the Western churches for many years is named for him. Its system of modes is related to the eight tones of the Eastern church. He is called ‘the Dialogist’ after his book The Dialogues, an account of the lives and miracles of Italian saints.