John 10.1-9 (Matins Gospel, St Raphael)

1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. 2But one who enters in by the door is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.” 6Jesus spoke this parable to them, but they didn’t understand what he was telling them.

7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. 8All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

Isaiah 6.1-12 (6th Hour)

1And it came to pass in the year in which king Ozias died, that I saw the Lord sitting on a high and exalted throne, and the house was full of his glory. 2And seraphs stood round about him: each one had six wings: and with two they covered their face, and with two they covered their feet, and with two they flew. 3And one cried to the other, and they said, Holy, holy, holy is the Lord of hosts: the whole earth is full of his glory. 4And the lintel shook at the voice they uttered, and the house was filled with smoke. 5And I said, Woe is me, for I am pricked to the heart; for being a man, and having unclean lips, I dwell in the midst of a people having unclean lips; and I have seen with my eyes the King, the Lord of hosts. 6And there was sent to me one of the seraphs, and he had in his hand a coal, which he had taken off the altar with the tongs: 7and he touched my mouth, and said, Behold, this has touched your lips, and will take away your iniquities, and will purge off your sins. 8And I heard the voice of the Lord, saying, Whom shall I send, and who will go to this people? And I said, behold, I am here, send me. And he said, Go, and say to this people, 9You⌃ shall hear indeed, but you⌃ shall not understand; and you⌃ shall see indeed, but you⌃ shall not perceive. 10For the heart of this people has become gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them. 11And I said, How long, O Lord? And he said, Until cities be deserted by reason of their not being inhabited, and the houses by reason of there being no men, and the land shall be left desolate. 12And after this God shall remove the men far off, and they that are left upon the land shall be multiplied.

Genesis 5.1-24 (Vespers)

1This is the genealogy of men in the day in which God made Adam; in the image of God he made him: 2male and female he made them, and blessed them; and he called his name Adam, in the day in which he made them. 3And Adam lived two hundred and thirty years, and begot a son after his own form, and after his own image, and he called his name Seth. 4And the days of Adam, which he lived after his begetting Seth, were seven hundred years; and he begot sons and daughters. 5And all the days of Adam which he lived were nine hundred and thirty years, and he died. 6Now Seth lived two hundred and five years, and begot Enos. 7And Seth lived after his begetting Enos, seven hundred and seven years, and he begot sons and daughters. 8And all the days of Seth were nine hundred and twelve years, and he died. 9And Enos lived one hundred and ninety years, and begot Cainan. 10And Enos lived after his begetting Cainan, seven hundred and fifteen years, and he begot sons and daughters. 11And all the days of Enos were nine hundred and five years, and he died. 12And Cainan lived one hundred and seventy years, and he begot Maleleel. 13And Cainan lived after his begetting Maleleel, seven hundred and forty years, and he begot sons and daughters. 14And all the days of Cainan were nine hundred and ten years, and he died. 15And Maleleel lived one hundred and sixty and five years, and he begot Jared. 16And Maleleel lived after his begetting Jared, seven hundred and thirty years, and he begot sons and daughters. 17And all the days of Maleleel were eight hundred and ninety and five years, and he died. 18And Jared lived one hundred and sixty and two years, and begot Enoch: 19and Jared lived after his begetting Enoch, eight hundred years, and he begot sons and daughters. 20And all the days of Jared were nine hundred and sixty and two years, and he died. 21And Enoch lived one hundred and sixty and five years, and became the father of Mathusala. 22And Enoch was well-pleasing to God after his begetting Mathusala, two hundred years, and he begot sons and daughters. 23And all the days of Enoch were three hundred and sixty and five years. 24And Enoch was well-pleasing to God, and was not found, because God translated him.

Proverbs 6.3-20 (Vespers)

3My son, do what I command you, and deliver yourself; for on your friend's account you are come into the power of evil men: faint not, but stir up even your friend for whom you are become surety. 4Give not sleep to your eyes, nor slumber with your eyelids; 5that you may deliver yourself as a doe out of the toils, and as a bird out of a snare. 6Go to the ant, O sluggard; and see, and emulate his ways, and become wiser than he. 7For whereas he has no husbandry, nor any one to compel him, and is under no master, 8he prepares food for himself in the summer, and lays by abundant store in harvest. Or go to the bee, and learn how diligent she is, and how earnestly she is engaged in her work; whose labors kings and private men use for health, and she is desired and respected by all: though weak in body, she is advanced by honouring wisdom. 9How long will you lie, O sluggard? and when will you awake out of sleep? 10You sleep a little, and you rest a little, and you slumber a short time, and you fold your arms over your breast a little. 11Then poverty comes upon you as an evil traveller, and lack as a swift courier: but if you be diligent, your harvest shall arrive as a fountain, and poverty shall flee away as a bad courier. 12A foolish man and a transgressor goes in ways that are not good. 13And the same winks with the eye, and makes a sign with his foot, and teaches with the beckonings of his fingers. 14His perverse heart devises evils: at all times such a one causes troubles to a city. 15Therefore his destruction shall come suddenly; overthrow and irretrievable ruin. 16For he rejoices in all things which God hates, and he is ruined by reason of impurity of soul. 17The eye of the haughty, a tongue unjust, hands shedding the blood of the just; 18and a heart devising evil thoughts, and feet hastening to do evil, —are hateful to God. 19An unjust witness kindles falsehoods, and brings on quarrels between brethren. 20My son, keep the laws of your father, and reject not the ordinances of your mother:

Hebrews 13.17-21 (Epistle, St Raphael)

17Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy and not with groaning, for that would be unprofitable for you.

18Pray for us, for we are persuaded that we have a good conscience, desiring to live honorably in all things. 19I strongly urge you to do this, that I may be restored to you sooner.

20Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus, 21make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.

John 10.9-16 (Gospel, St Raphael)

9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.

11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them. 13The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14I am the good shepherd. I know my own, and I’m known by my own; 15even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

St Raphael, bishop of Brooklyn (1915)

He was born in Syria in 1860, in the waning years of the Ottoman Empire. In his childhood, his family took refuge in Lebanon after their parish priest, St Joseph of Damascus (July 10) was martyred; but they later returned to Damascus. In 1879 he was tonsured a monk and entered into the service of Patriarch Hierotheos of Antioch. The Balamand Seminary had been closed since 1840, but the young monk was offered a scholarship at the Constantinople Patriarchate’s seminary at Halki. Returning to Syria with a theological degree, St Raphael became assistant to Gerasimos, the new Patriarch of Antioch, traveling and preaching on his behalf. After further studies in Kiev, he transferred to the jurisdiction of the Patriarchate of Moscow and for a time was professer of Arabic studies at the Theological Academy in Kazan. (At that time the downtrodden Orthodox of the Middle East received considerable aid and theological training from the Tsar and from the Church in Russia).

In 1895 he was sent to the United States to shepherd the Arab Orthodox Community in New York, which was without a church or a priest. He quickly consecrated a chapel and with great energy set about the work of shepherding his flock there; but he was concerned not only for them but for the Arab Christian immigrants scattered through North America, most of whom were without a pastor and in danger of falling into heterodoxy or abandoning religious life. He traveled widely throughout the continent, visiting, counseling and serving Arab Christians, preaching, celebrating marriages and baptisms, receiving confessions and celebrating the Divine Liturgy, usually in private houses. In 1898 he published the first Orthodox prayer book in Arabic to appear in the New World. In 1899, he made a seven-month journey through forty-three American cities, seeking out the “scattered sheep” of the Church in America. His services were attended not only by Arabs but by Russians and Greeks, all of whom at that time depended on the Russian mission to North America. During this entire period, he held the official rank of Archimandrite, though his work and duties exceeded those of most bishops.

In 1901, Patriarch Meletios was elected to the see of Antioch, the first Arab to occupy the patriarchal throne for 168 years. Several proposals were made to elect Archimandrite Raphael to a see in Syria; but he refused all such offers, pointing out the Orthodox people’s great and little-met needs in North America. In 1904, the Moscow Patriarchate made him Bishop of Brooklyn, the first Orthodox bishop to be consecrated on American soil. He redoubled his already impressive pastoral work, ordaining priests to the many new parishes that he had founded, and assisting Saint Tikhon (then Bishop of North America) in the care of his huge diocese. In 1905 he laid the foundation of the Monastery of St Tikhon in Pennsylvania.

The bishop saw the importance of integrating the faithful into the life of their new homeland, and was an early advocate of the use of English in American Church services. When Isabel Hapgood’s Service Book — the first useful English translation of the Church’s services — was published in 1906, he advocated its use in all his parishes.

In 1912, St Raphael was found to be suffering from heart disease, but continued his exhausting pastoral work for two more years. In 1915 he was finally unable to continue, and reposed after two months’ illness.

When his relics were transported in 1998 from Brooklyn to Antiochian Village in Ligonier, PA, they were found to be incorrupt, and in 2000 he became the most recently glorified Saint of North America.

In North America St Raphael is commemorated on the anniversary of his repose: February 27 on the Civil/New Calendar, February 14 on the Julian Calendar. He is also commemorated with the Synaxis of Saints of North America on the Second Sunday after Pentecost. The Patriarchate of Antioch also commemorates him, but on Saturday before the Synaxis of the Archangels (November 8).

Our Holy Father Procopius of Decapolis (9th c.)

He was from Decapolis near the Sea of Galilee, and entered monastic life as a youth. When the Emperor Leo the Isaurian began his persecution of the holy icons, Procopius, who had previously spent his life in hiddenness and silence, boldly stood forth to defend the true Orthodox veneration of the icons. For this he was cruelly tortured and imprisoned. When the cruel Leo died and the icons were restored to the churches, Procopius returned to his monastery, where he lived in peace to a great old age. The Prologue concludes, ‘In old age, he entered into God’s Kingdom, where he beheld with joy the living angels and saints whose images were on the honoured icons on earth.’

Our Venerable Father Titus of the Lavra of the Kiev Caves (1190)

Titus and Evagrius, two monks in the famed Kiev Caves Lavra, were dear friends who, through the instigation of the demons, allowed a disagreement to descend into mutual enmity. Despite the efforts of their brother monks to reconcile them, their mutual hatred grew, to the extreme that when one of them censed the church, the other would turn and walk out.

Titus fell gravely ill and, feeling that his end was near, at last repented and asked that Evagrius come and be reconciled with him. Evagrius was unwilling, but the other monks brought him by bodily force to his brother’s bedside. Titus fell at his feet and said ‘Forgive me for having offended and wounded you in my anger. Bless me!’ Evagrius, unmoved, shouted ‘I will never forgive him, neither in this world nor in the next!’ As soon as he had uttered these words he suddenly fell down dead. Titus, on the other hand, rose up, completely cured of his illness. He told his brethren that he had seen a spear come down from heaven and strike Evagrius, and that the spear had then touched and healed him; and that the swarms of demons who had been terrifying him as he lay dying, vanished at the moment he asked Evagrius to forgive him. Saint Titus spent the rest of his days in repentance and love, and fell asleep in peace around 1190.

Our Holy Father Leander, Bishop of Seville and Apostle of Spain (600)

He was born to an aristocratic Roman family living in Spain: his father Severian was Duke of Cartagena. Saint Leander embraced monastic life as a young man in Seville, capital of the Visigoths, who had embraced Arianism and caused the Arian heresy to dominate throughout Spain. Leander became a leading figure in the struggle to restore his land to Orthodoxy, founding a school in Seville to promote the Orthodox faith. In 583 he travelled to Constantinople to seek the Emperor’s support for the Spanish Orthodox; while there he met St Gregory the Great (the future Pope of Rome), with whom he formed a lifelong friendship. On his return to Spain, Leander was made Bishop of Seville.

One of the holy bishop’s converts was Hermengild, one of the sons of the Arian king Leovigild. When Hermengild rose up against his father in the name of Orthodoxy, Leovigild launched a violent persecution of the Orthodox throughout his kingdom. (Leovigild had his son imprisoned, then executed on Pascha Day of 586.) By God’s grace, at the very height of the persecution Leovigild fell mortally ill, repented, and embraced the true Faith; at his urging his son and successor Recared converted to Orthodoxy and convened the Third Council of Toledo in 589, at which he proclaimed that the Gothic and Suevic peoples were returning to the unity of the One Church. Saint Leander presided at the Council, and devoted the rest of his life to educating the (mostly) newly-Orthodox people of Spain in the Faith. It was he who established the early form of the Mozarabic Liturgy. He reposed in peace on March 13, 600. (He is venerated on this day because his name was incorrectly placed on February 27 in the Roman Martyrology.)