1 Peter 4.1-11 (Epistle)

1Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind; for he who has suffered in the flesh has ceased from sin, 2that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God. 3For we have spent enough of our past time doing the desire of the Gentiles, and having walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries. 4They think it is strange that you don’t run with them into the same excess of riot, speaking evil of you. 5They will give account to him who is ready to judge the living and the dead. 6For to this end the Good News was preached even to the dead, that they might be judged indeed as men in the flesh, but live as to God in the spirit.

7But the end of all things is near. Therefore be of sound mind, self-controlled, and sober in prayer. 8And above all things be earnest in your love among yourselves, for love covers a multitude of sins. 9Be hospitable to one another without grumbling. 10As each has received a gift, employ it in serving one another, as good managers of the grace of God in its various forms. 11If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.

Mark 12.28-37 (Gospel)

28One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”

29Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one. 30You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. 31The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

32The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he; 33and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”

34When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that. 35Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David? 36For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’

37Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.

Apostle Timothy of the Seventy

This is the Apostle to whom two of St Paul’s Epistles are addressed. He was from Lystra in Lycaonia, born to a pagan Greek father and a Jewish mother. His mother, whose name was Eunice, and his grandmother, Lois, brought him up in piety and love of the Scriptures. The Apostle Paul converted the two women during his first missionary visit to Lystra; returning seven years later, he found Timothy full of zeal for Christ, and baptized him. Timothy became his closest disciple: in his epistles, St Paul calls calls him “my dearly beloved son.” So that Timothy would be able to preach the Gospel in the synagogues, St Paul personally circumcised him.

The Apostle Paul consecrated Timothy as the first bishop of Ephesus. As such, he became a disciple and exarch of St John the Evangelist, who supervised all the churches in Asia. In AD 97, he attempted to oppose the celebration of a festival to Artemis; the pagans, enraged, mobbed him and beat him to death. He was buried near the tomb of St John. In 356 his precious relics were translated (along with those of Sts Andrew and Luke) to Constantinople and enshrined in the Church of the Holy Apostles. In 1204 they were stolen by the Latin Crusaders when they pillaged the city.

Holy Martyr Anastasius of Persia (628)

He was a Persian, the son of a Magus, a soldier in the Persian army under Chosroes II, who at that time was making inroads into the Christian Empire. His Persian name was Magundat. Chosroes captured Jerusalem in 614, and carried away the Precious Cross as a trophy. Magundat heard of this, and of all the miracles worked by the Cross; and he wondered why the ruins of an instrument of torture were so revered by the Christians. Seeking out Christian elders to answer his questions, he learned of the Incarnation, life, Crucifixion and Resurrection of the Christ, and with joy embraced the Christian Faith as Truth. He was baptized by St Modestus, Patriarch of Jerusalem, and given the name of Anastasius. At the same time, he took monastic vows. For a time he lived in a monastery in Jerusalem, but then went forth, found some Persian Magi at Caesarea, and chastised them for embracing delusions. Since he was in Persian territory (as he well knew), he was taken to the Persian governor, interrogated, imprisoned, and finally taken with other captives to Persia. There, despite many severe tortures, he refused to return to his former error, and was hanged by one hand, strangled, then beheaded.