Orthodox Calendar

Nov. 3, 2009
Tuesday of the 22nd week after Pentecost

No Fast

Commemorations

Scripture Readings

Colossians 2.20-3.3 (Epistle)

20If you died with Christ from the elemental spirits of the world, why, as though living in the world, do you subject yourselves to ordinances, 21“Don’t handle, nor taste, nor touch” 22(all of which perish with use), according to the precepts and doctrines of men? 23These things indeed appear like wisdom in self-imposed worship, humility, and severity to the body, but aren’t of any value against the indulgence of the flesh.

1If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. 2Set your mind on the things that are above, not on the things that are on the earth. 3For you died, and your life is hidden with Christ in God.

Luke 9.23-27 (Gospel)

23He said to all, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me. 24For whoever desires to save his life will lose it, but whoever will lose his life for my sake will save it. 25For what does it profit a man if he gains the whole world, and loses or forfeits his own self? 26For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory, and the glory of the Father, and of the holy angels. 27But I tell you the truth: There are some of those who stand here who will in no way taste of death until they see God’s Kingdom.”

Commemorations

Ven. Hilarion the Great

He was born in Palestine to pagan parents who sent him to Alexandria to be educated. There he learned of the Christian faith and was baptized. Hearing of the fame of St Anthony the Great, he met the great “Father of monks,” and determined to devote himself to the ascetical life. For the rest of his life he traveled from place to place, engaging in the most austere life of solitude, prayer and fasting. But wherever he went, his holiness shone like a beacon, and he became known to the people, who flocked to him for counsel, nurture and healing. He would then flee to another place and begin again. His travels took him to Egypt, Libya, Sicily, and finally Cyprus, where he reposed at a great age. As he lay on his deathbed, he cried out ‘Go forth, O my soul. What do you fear? Go forth! Why are you disquieted within me? You have served Jesus Christ for almost seventy years and do you fear death?’ Speaking these words, he died.

The Synaxarion gives an excruciatingly thorough description of his ascetical labors, which may be instructive:

“From his sixteenth to his twentieth year, Hilarion’s shelter was a simple cabin made of bulrushes and marsh grasses. Afterwards, he built a little, low cell that looked more like a tomb than a house. He lay on the hard ground, and washed and cut his hair only once a year, on Easter day. He never washed the coat of skin that Saint Anthony gave him, and wore the same tunic until it fell to pieces. He knew all of Holy Scripture by heart and recited it aloud, standing with fear, as though God were visibly present. From his twenty-first to his twenty-seventh year, a few lentils soaked in cold water was, for three years, his daily food, and for the next three he took nothing but bread, sprinkled with salt. From his twenty-seventh to his thirtieth year, he lived on wild plants; from the age of thirty to thirty-five, on six ounces of barley bread and a few vegetables, cooked without oil. Then, falling ill and with failing eyesight, he added a little oil to his food but did not increase his allowance of bread, even though he saw his body grow weaker, and believed his death was near. At an age when others tend to decrease their austerities, he kept to this diet with redoubled fervor, like a young novice, until his death. He never ate until after sunset and relinquished his fast neither for the greatest feasts nor the gravest illnesses.”

Holy New Martyr John of Monembasia (1773)

“Saint John was from Monembasia in the Peloponnese. At that time the region was under the Turkish yoke and subject to frequent raids from Albanians who captured Christians to sell them as slaves. In the course of one such attack, John’s father was killed and the young boy and his mother were taken as captives to Larissa, where they were sold to a Turk from Thessalonica. This man, who had no son, wanted to adopt John and make him a Muslim. But nothing was able to persuade the fifteen-year-old youth: attractive promises, threatened beatings, the magic arts the Turk’s wife used to make him lose his chastity, all were in vain. John remained as immovable as a rock and preferred to starve for days on end than break the fasts of the Church. The Turk became enraged at his failure to prevail over his young slave, and ran a sword into his stomach. For two days John suffered in agony before he departed to the abode of the blessed.” (Synaxarion)