Genesis 14.14-20 (Vespers)

14And Abram having heard that Lot his nephew had been taken captive, numbered his own home-born servants three hundred and eighteen, and pursued after them to Dan. 15And he came upon them by night, he and his servants, and he struck them and pursued them as far as Choba, which is on the left of Damascus. 16And he recovered all the cavalry of Sodom, and he recovered Lot his nephew, and all his possessions, and the women and the people. 17And the king of Sodom went out to meet him, after he returned from the slaughter of Chodollogomor, and the kings with him, to the valley of Saby; this was the plain of the kings. 18And Melchisedec king of Salem brought forth loaves and wine, and he was the priest of the most high God. 19And he blessed Abram, and said, Blessed be Abram of the most high God, who made heaven and earth, 20and blessed be the most high God who delivered your enemies into your power. And Abram gave him the tithe of all.

Deuteronomy 1.8-11, 15-17 (Vespers)

8Behold, God has delivered the land before you; go in and inherit the land, which I swore to your fathers, Abraam, and Isaac, and Jacob, to give it to them and to their seed after them. 9And I spoke to you at that time, saying, I shall not be able by myself to bear you. 10The Lord your God has multiplied you, and, behold, you⌃ are today as the stars of heaven for multitude. 11The Lord God of your fathers add to you a thousand-fold more than you are, and bless you as he has spoken to you. 15So I took of you wise and understanding and prudent men, and I set them to rule over you as rulers of thousands, and rulers of hundreds, and rulers of fifties, and rulers of tens, and officers to your judges. 16And I charged your judges at that time, saying, Hear causes between your brethren, and judge rightly between a man and his brother, and the stranger that is with him. 17You shall not have respect to persons in judgment, you shall judge small and great equally; you shall not shrink from before the person of a man, for the judgment is God's; and whatever matter shall be too hard for you, you⌃ shall bring it to me, and I will hear it.

Deuteronomy 10.14-21 (Vespers)

14Behold, the heaven and the heaven of heavens belong to the Lord your God, the earth and all things that are in it. 15Only the Lord chose your fathers to love them, and he chose out their seed after them, even you, beyond all nations, as at this day. 16Therefore you⌃ shall circumcise the hardness of your heart, and you⌃ shall not harden your neck. 17For the Lord your God, he is God of gods, and the Lord of lords, the great, and strong, and terrible God, who does not accept persons, nor will he by any means accept a bribe: 18executing judgment for the stranger and orphan and widow, and he loves the stranger to give him food and raiment. 19And you⌃ shall love the stranger; for you⌃ were strangers in the land of Egypt. 20You shall fear the Lord your God, and serve him, and shall cleave to him, and shall swear by his name. 21He is your boast, and he is your God, who has wrought in the midst of you these great and glorious things, which your eyes have seen.

John 20.19-31 (9th Matins Gospel)

19When therefore it was evening on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the middle and said to them, “Peace be to you.”

20When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord. 21Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.” 22When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit! 23If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.”

24But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came.

25The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.”

26After eight days, again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.” 27Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.”

28Thomas answered him, “My Lord and my God!”

29Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.”

30Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book; 31but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

Galatians 1.11-19 (Epistle)

11But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man. 12For I didn’t receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ. 13For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God and ravaged it. 14I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers. 15But when it was the good pleasure of God, who separated me from my mother’s womb and called me through his grace, 16to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood, 17nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus.

18Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days. 19But of the other apostles I saw no one except James, the Lord’s brother.

Hebrews 13.7-16 (Epistle, Fathers)

7Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith. 8Jesus Christ is the same yesterday, today, and forever. 9Don’t be carried away by various and strange teachings, for it is good that the heart be established by grace, not by foods, through which those who were so occupied were not benefited.

10We have an altar from which those who serve the holy tabernacle have no right to eat. 11For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp. 12Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate. 13Let’s therefore go out to him outside of the camp, bearing his reproach. 14For we don’t have here an enduring city, but we seek that which is to come. 15Through him, then, let’s offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name. 16But don’t forget to be doing good and sharing, for with such sacrifices God is well pleased.

Luke 7.11-16 (Gospel)

11Soon afterwards, he went to a city called Nain. Many of his disciples, along with a great multitude, went with him. 12Now when he came near to the gate of the city, behold, one who was dead was carried out, the only born son of his mother, and she was a widow. Many people of the city were with her. 13When the Lord saw her, he had compassion on her and said to her, “Don’t cry.” 14He came near and touched the coffin, and the bearers stood still. He said, “Young man, I tell you, arise!” 15He who was dead sat up and began to speak. Then he gave him to his mother.

16Fear took hold of all, and they glorified God, saying, “A great prophet has arisen among us!” and, “God has visited his people!”

John 17.1-13 (Gospel, Fathers)

1Jesus said these things, then lifting up his eyes to heaven, he said, “Father, the time has come. Glorify your Son, that your Son may also glorify you; 2even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him. 3This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ. 4I glorified you on the earth. I have accomplished the work which you have given me to do. 5Now, Father, glorify me with your own self with the glory which I had with you before the world existed.

6“I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word. 7Now they have known that all things whatever you have given me are from you, 8for the words which you have given me I have given to them; and they received them, and knew for sure that I came from you. They have believed that you sent me. 9I pray for them. I don’t pray for the world, but for those whom you have given me, for they are yours. 10All things that are mine are yours, and yours are mine, and I am glorified in them. 11I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are. 12While I was with them in the world, I kept them in your name. I have kept those whom you have given me. None of them is lost except the son of destruction, that the Scripture might be fulfilled. 13But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.

Martyrs Probus, Tarachus and Andronicus

All three suffered during the reign of Diocletian. Though born in three different places, the three were found to be Christians at Pompeiopolis in Cilicia, arrested together, and brought before the Governor, Numerian Maximus. Tarachus was sixty-five years old at the time of his arrest, but his captors showed no respect for his age, tormenting him as cruelly as the others. All three immediately and boldly confessed their faith, and were put to many vicious tortures, during which Probus said to Maximus, ‘This bloodshed is oil and perfume for me to anoint myself with joy for further contests.’ At one point the persecutors forcibly stuffed Andronicus’ mouth with meat and wine that had been offered to idols, thinking that in doing so they were winning a victory. Andronicus only mocked them, explaining that only wilful apostasy brings defeat to a Christian.

Finally, Maximus ordered them taken to the theater and thrown to wild beasts for the entertainment of the people. Though the beasts had just torn others to pieces, they would not touch the holy martyrs, but played and fawned around them: A ferocious bear licked their wounds, and a lioness played affectionately around Tarachus. Seeing this, many in the crowd believed in Christ and denounced the Governor. The furious Maximus ordered his soldiers to enter the arena and cut the three to pieces. Three Christians who had witnessed the spectacle came by night to retrieve their bodies, but were unable to distinguish the martyrs’ relics amid the general carnage. When they prayed for divine aid, three lights appeared above the bodies of the three holy ones, and they were given honorable burial in a mountain cave.

St Symeon the New Theologian (1022)

As a young man he became a monk in the Studite Monastery in Constantinople; later he bacame abbot of the Monastery of St Mamas, also in Constantinople. After a life of great asceticism, including many trials, criticisms and afflictions, he reposed in peace. (He reposed on March 12, but since this day always falls during the Great Fast, his feast is kept today.) His teaching on the soul’s ability to enter directly into communion with God in this life aroused some opposition in his own time, and the title ‘New Theologian’ was not always applied in a positive sense. His experiential, mystical teachings are firmly rooted in his doctrine of the Church: his writings contain many powerful affirmations of the centrality of participation in the Mysteries in our struggle for salvation. He is the author of many sublimely beautiful sermons, writings and hymns, a number of them in metered verse. With St John the Evangelist and St Gregory, Patriarch of Constantinople, he is one of only three whom the Church has officially called “Theologian.”