22Lay hands hastily on no one. Don’t be a participant in other people’s sins. Keep yourself pure.
23Be no longer a drinker of water only, but use a little wine for your stomach’s sake and your frequent infirmities.
24Some men’s sins are evident, preceding them to judgment, and some also follow later.
25In the same way also there are good works that are obvious, and those that are otherwise can’t be hidden.
1Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.
2Those who have believing masters, let them not despise them because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.
3If anyone teaches a different doctrine and doesn’t consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,
4he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
5constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.
6But godliness with contentment is great gain.
7For we brought nothing into the world, and we certainly can’t carry anything out.
8But having food and clothing, we will be content with that.
9But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction.
10For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
11But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, perseverance, and gentleness.
Hebrews 13.7-16
(Epistle, St Alexander)
7Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith.
8Jesus Christ is the same yesterday, today, and forever.
9Don’t be carried away by various and strange teachings, for it is good that the heart be established by grace, not by foods, through which those who were so occupied were not benefited.
10We have an altar from which those who serve the holy tabernacle have no right to eat.
11For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.
12Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.
13Let’s therefore go out to him outside of the camp, bearing his reproach.
14For we don’t have here an enduring city, but we seek that which is to come.
15Through him, then, let’s offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name.
16But don’t forget to be doing good and sharing, for with such sacrifices God is well pleased.
Luke 21.5-7, 10-11, 20-24 (Gospel)
5As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said,
6“As for these things which you see, the days will come in which there will not be left here one stone on another that will not be thrown down.”
7They asked him, “Teacher, so when will these things be? What is the sign that these things are about to happen?”
10Then he said to them, “Nation will rise against nation, and kingdom against kingdom.
11There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven.
20“But when you see Jerusalem surrounded by armies, then know that its desolation is at hand.
21Then let those who are in Judea flee to the mountains. Let those who are in the middle of her depart. Let those who are in the country not enter therein.
22For these are days of vengeance, that all things which are written may be fulfilled.
23Woe to those who are pregnant and to those who nurse infants in those days! For there will be great distress in the land and wrath to this people.
24They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.
Luke 12.32-40
(Gospel, St Alexander)
32“Don’t be afraid, little flock, for it is your Father’s good pleasure to give you the Kingdom.
33Sell what you have and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches and no moth destroys.
34For where your treasure is, there will your heart be also.
35“Let your waist be dressed and your lamps burning.
36Be like men watching for their lord when he returns from the wedding feast, that when he comes and knocks, they may immediately open to him.
37Blessed are those servants whom the lord will find watching when he comes. Most certainly I tell you that he will dress himself, make them recline, and will come and serve them.
38They will be blessed if he comes in the second or third watch and finds them so.
39But know this, that if the master of the house had known in what hour the thief was coming, he would have watched and not allowed his house to be broken into.
40Therefore be ready also, for the Son of Man is coming in an hour that you don’t expect him.”
Commemorations
Holy Great Martyr Barbara (290)
‘Saint Barbara was from Heliopolis of Phoenicia and lived during the reign of Maximian. She was the daughter of a certain idolater named Dioscorus. When Barbara came of age, she was enlightened in her pure heart and secretly believed in the Holy Trinity. About this time Dioscorus began building a bath-house; before it was finished he was required to go away to attend to certain matters, and in his absence Barbara directed the workmen to build a third window in addition to the two her father had commanded. She also inscribed the sign of the Cross with her finger upon the marble of the bath-house, leaving the saving sign cut as deeply into the marble as if it had been done with an iron tool. When the Synaxarion of Saint Barbara was written, the marble of the bath-house and the cross inscribed by Saint Barbara were still preserved, and many healings were worked there. When Dioscorus returned, he asked why the third window had been added; Barbara began to declare to him the mystery of the Trinity. Because she refused to renounce her faith, Dioscorus tortured Barbara inhumanly, and after subjecting her to many sufferings he beheaded her with his own hands, in the year 290.’ (Great Horologion)
Our Righteous Father John of Damascus (760)
This divinely-enlightened Harp of the Spirit was at the same time one of the Church’s greatest hymnographers and one of Her greatest theologians and defenders of the Faith.
The city of Damascus in Syria fell to the Muslims in 635. At the time of the Caliph Abdul-Malik, responsibility for government of the Christian population was given to Sergius Mansur, a prominent Christian of the city. This Sergius strove to govern in a godly way under the many disabilities imposed by the Caliph, and devoted his wealth to almsgiving and to ransoming Christian prisoners. His son John was born in 675, and along with his adoptive brother Cosmas (October 14) was brought up to love and serve Christ.
John, whose exceptional education included a perfect knowledge of both Greek and Arabic, entered the civil administration and eventually succeeded to his father’s position under the Caliph. When the Emperor Leo the Isaurian began to attack the holy icons, Saint John undertook a spirited defense of the Faith through letters to correspondents throughout the Empire. Normally the Emperor would have killed or exiled the Saint directly, but since he lived in Muslim lands the Emperor could not touch him (an interesting example of Islam unwittingly contributing to the defense of the Christian faith). So the wicked Emperor circulated a forged letter which made it appear that John was plotting against the Caliph. When this letter fell (as planned) into the Caliph’s hands, he was furious, and ordered that the Saint’s right hand be cut off. That evening John placed his severed hand before the icon of the Mother of God and prayed with tears that it might be restored. On awaking he found that his hand had been miraculously restored to him. The miracle convinced the Caliph of his counselor’s innocence, and John was restored to favor; but now John wanted nothing more of worldly honor and wished only to be a monk. Giving up his position, he distributed his fortune among the poor and left for Jerusalem to become a monk at the Monastery of St Sabas.
The Abbot of the monastery put John under an Elder who ordered him to have nothing to do with philosophy, science, poetry, chanting or reading, but to give himself uncomplainingly to menial tasks so as to advance in humility. This the Saint did. Some time later, however, a monk grieving over his brother’s death persuaded John to write a funeral hymn for his consolation. Out of compassion, John wrote the hymn which is used to this day in the Funeral Service. For his disobedience, John was given the job of cleaning all the latrines of the monastery by hand, which, again, he did without complaint. A few days later the Theotokos appeared to the Elder and told him to allow John to compose hymns and poems, which, she told, him, would surpass the Psalms of David in beauty and grace.
Thus the monk John began to write the large body of inspired hymns which grace the Church’s services. Among these are the Canon chanted at the Pascha Service, as well as most of the Resurrectional hymns of the Octoechos.
Saint John’s poetical gifts were matched by his gifts for expressing the Church’s theology: he composed a powerful defense of the icons (in print under the title On the Holy Images), a complete exposition of the Orthodox Faith (On the Orthodox Faith), and the first written refutation of Islam, which he had come to understand well while serving in the Caliph’s court.
In old age, John was ordained a priest by the Patriarch of Jerusalem. He reposed in peace in 760 at the age of eighty-four.
Saint Gennadius, Archbishop of Novgorod (1505)
He was of noble birth, but entered monastic life at Valaam. He lived as a hermit on the island of Solovki from 1430 until 1447, when he was appointed abbot of the Chudov Monastery in Moscow. In 1484 he became Bishop of Novgorod. He found that the Tatar invasions had so disrupted the Church that a complete text of the Holy Scriptures could hardly be found in all of Russia. He ordered and oversaw the publication of the first printed Slavonic edition of the Holy Scriptures, set up schools for the instruction of the clergy, re-established order in the divine services, and fought various heresies. His devotion earned him enemies, and he resigned his episcopate to withdraw once again to a monastery. He reposed in peace in 1505.