2 Thessalonians 1.1-10 (Epistle)

1Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God our Father and the Lord Jesus Christ: 2Grace to you and peace from God our Father and the Lord Jesus Christ.

3We are bound to always give thanks to God for you, brothers, even as it is appropriate, because your faith grows exceedingly, and the love of each and every one of you toward one another abounds, 4so that we ourselves boast about you in the assemblies of God for your perseverance and faith in all your persecutions and in the afflictions which you endure. 5This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of God’s Kingdom, for which you also suffer. 6For it is a righteous thing with God to repay affliction to those who afflict you, 7and to give relief to you who are afflicted with us when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, 8punishing those who don’t know God, and to those who don’t obey the Good News of our Lord Jesus, 9who will pay the penalty: eternal destruction from the face of the Lord and from the glory of his might, 10when he comes in that day to be glorified in his saints and to be admired among all those who have believed, because our testimony to you was believed.

Luke 17.20-25 (Gospel)

20Being asked by the Pharisees when God’s Kingdom would come, he answered them, “God’s Kingdom doesn’t come with observation; 21neither will they say, ‘Look, here!’ or, ‘Look, there!’ for behold, God’s Kingdom is within you.”

22He said to the disciples, “The days will come when you will desire to see one of the days of the Son of Man, and you will not see it. 23They will tell you, ‘Look, here!’ or ‘Look, there!’ Don’t go away or follow after them, 24for as the lightning, when it flashes out of one part under the sky, shines to another part under the sky, so will the Son of Man be in his day. 25But first, he must suffer many things and be rejected by this generation.

Martyrs Platon and Roman

He lived in Ancyra in Galatia during the reign of the Emperor Maximian. Arrested for openly confessing his faith in Christ, he was subjected to many brutal tortures and, refusing after each torment to bow to the idols, was finally beheaded.

Holy Martyr Romanus and the holy child who declared for Christ (305)

“Saint Romanus was a deacon and exorcist in the Church of Caesarea in Palestine. He happened to be at Antioch in 303 when the Emperor Diocletian’s edicts for the general persecution of Christians were published. He could not bear to see so many Christian men, women and children denying their faith in the true God for fear of suffering. As they went to sacrifice to the idols, he ran up, consumed with zeal for righteousness, crying shame on them with a loud voice. He was immediately arrested and brought before the city Prefect. He faced interrogation boldly and to prove the stupidity of the pagan cult, he asked for a child to be brought in, taken at random from the crowd in the public square. Romanus enquired of the lad whether it was more sensible to worship the one and only God and Creator of the world, or the many gods of the pagans. Showing himself wiser than the pagans, the child unhesitatingly decided for the God of the Christians. The Prefect flew into a rage at being made to look ridiculous and ordered the young confessor to be put to the torture straight away in the presence of his mother. The child endured the torments without flinching but told his mother he was thirsty and wanted a drink. ‘0 my dear son’, the admirable woman answered, ‘do not drink corruptible and temporal water, but keep up your courage so as to drink living and eternal water in the Kingdom of God!’ The child was beheaded, and Saint Romanus was condemned to be burnt to death. He welcomed the sentence joyfully, and with a shining face was led unresistingly to the stake. Since the Emperor was in the city, the executioners awaited his decision before lighting the fire and the valiant Martyr exclaimed at the delay, ‘Where is the fire that is prepared for me?’ But the execution was stayed so that he could be brought before the Emperor in person. Aware that Christians rejoice over the death of a Martyr as the entrance to everlasting life, the tyrant wanted to increase the suffering of Christ’s athlete by delaying the moment of deliverance. He ordered the executioners to tear out his tongue, which Romanus freely offered, and he miraculously went on praising God and encouraging the faithful after it was cut away. After this torment, he was imprisoned for a long time in chains until the Emperor’s birthday. This was celebrated all over the Empire and a general release of prisoners was customary. But Romanus was not freed; with his feet crushed in the stocks, he was secretly strangled in his dungeon and thus received the adornment of martyrdom, as he had desired.”(Synaxarion)

Holy New Martyr Anastasius of Epirus (1750), and Daniel, whom he converted

Anastasius and his sister were Greek peasants living in Epirus under Ottoman rule. One day a band of Turks came through their village, led by Musa, the son of the local Pasha (Governor). Musa was struck by the beauty of Anastasius’ sister and tried to seize her, but Anastasius threw himself at the Turks and fought them off long enough for his sister to escape. Musa’s father had Anastasius arrested and brought before him and, impressed by his courage, attempted to convert him to Islam by many means: threats, beatings, and offers of worldly honor; but Anastasius held firm and was cast into prison.

Musa was moved by the way that Anastasius bore all these trials and temptations, and wanted to know more about the Faith that sustained him. Going secretly to Anastasius’ prison cell, he peered in and saw two young men of shining appearance with the prisoner. They vanished as soon as Musa entered. Anastasius told Musa that these were angels who guard and aid every Christian, especially when they suffer for Christ. He also explained in a simple way the Gospel of Jesus Christ, which enables His followers to set little value upon worldly things. Musa, deeply moved, threw himself at Anastasius’ feet and asked to become a Christian. Anastasius told him to wait until the proper time, because his conversion would cause his father to persecute all the Christians under his power. A few days later, in 1750, Anastasius was beheaded by order of the Pasha.

Soon after this, Musa visited the tomb of a holy Martyr and was granted a vision of Anastasius, who appeared to him encircled in light and urged him to continue on the road to Christ. Musa fled his father’s domain to the Peleponnese where he received direction in the Faith from an aged ascetic. He then traveled to Venice to be baptized without fear of reprisal by the Turks. In time he became a monk on Corfu, receiving the monastic name of Daniel. He lived there in asceticism, but the desire grew in him to taste martyrdom for Christ, so he traveled to Constantinople to declare his conversion to the Muslims. But the Christians there dissuaded him, knowing that the conversion of such a prominent Turk would, if it were known, lead to retaliation against Christians. Saint Daniel returned to Corfu, where he founded a church in honor of St Anastasius and reposed in peace.