Isaiah 10.12-20 (6th Hour)

12Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks. 13For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man: 14And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped. 15Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood. 16Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire. 17And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day; 18And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standardbearer fainteth. 19And the rest of the trees of his forest shall be few, that a child may write them.

20And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.

Genesis 7.6-9 (Vespers)

6And Noah was six hundred years old when the flood of waters was upon the earth.

7And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood. 8Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth, 9There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.

Proverbs 9.12-18 (LXX) (Vespers)

12If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.

13A foolish woman is clamorous: she is simple, and knoweth nothing. 14For she sitteth at the door of her house, on a seat in the high places of the city, 15To call passengers who go right on their ways: 16Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him, 17Stolen waters are sweet, and bread eaten in secret is pleasant. 18But he knoweth not that the dead are there; and that her guests are in the depths of hell.

St James the Confessor of Catania

His birthplace and the place of his episcopate are unknown. He was a monk of the Studion monastery in Constantinople, and a disciple of St Theodore the Studite. As a bishop he was severely persecuted by the iconoclasts in the time of the Emperor Constantine Copronymus, enduring hunger, imprisonment and mocking, thus earning the title “Confessor.” Saint Theodore wrote a homily in honor of him.

Our Holy Father Serapion (366)

‘A companion of St Antony the Great, he lived in the Nitrian desert, in charge of the monastery of Arsina which contained 11,000 monks. Palladius and Sozomenes gave him the title “the Great”. He entered into rest in about 366. St Serapion wrote: “Do not think that sickness is grave; only sin is grave… Sickness leads us only to the tomb, but sin follows the sinner beyond it”.’ (Prologue)

Saint Seraphim of Vyritsa (1949) (March 21 OC)

Born in 1866, he married and had three children. In 1920, at the age of 54, he and his wife quietly separated and each entered monastic life. Eventually he became the spiritual father of the St. Alexander Nevsky Lavra in St. Petersburg, where, as a clairvoyant staretz, he also confessed thousands of laity. He said, “I am the storage room where people’s afflictions gather.” In imitation of his patron saint, he prayed for a thousand nights on a rock before an icon of St. Seraphim of Sarov. He reposed in the Lord in 1949 and the Church of Russia glorified him in August of 2000. Thus his whole life as a monk was spent under Communist persecution.