2 Timothy 3.16-4.4 (Epistle)

16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17That the man of God may be perfect, throughly furnished unto all good works.

1I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; 2Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. 3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4And they shall turn away their ears from the truth, and shall be turned unto fables.

Luke 19.45-48 (Gospel)

45And he went into the temple, and began to cast out them that sold therein, and them that bought; 46Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves. 47And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him, 48And could not find what they might do: for all the people were very attentive to hear him.

Greatmartyr Jacob of Persia

“This Saint was from the city of Bythlaba and was of noble birth; he was the closest and most honoured friend of Isdiger (or Yazdegerd) I, King of Persia (reigned 399-420). Though a Christian from his youth, James renounced Christ because he was allured by the King’s friendship and flatteries. When his mother and his wife learned of this, they declared to him by letter that they would have nothing more to do with him, since he had preferred a glory that is temporal to the love of Christ. Wounded in soul by these words and coming to himself, the Saint wept over his error, and repudiated the worship of the idols. Therefore, becoming exceedingly wroth, the King — this was Bahram (or Varahran) V (reigned 421-438), Isdiger’s son and successor — condemned him to a most bitter death, the likes of which not even a brute beast was ever condemned to: that is, his body was dismembered at every joint of his arms and legs. And so, when he had been cut asunder limb by limb to his very hips and shoulders, the courageous Martyr was finally beheaded, in the year 421.” (Great Horologion)