Ephesians 5.25-33 (Epistle)

25Husbands, love your wives, even as Christ also loved the assembly and gave himself up for her, 26that he might sanctify her, having cleansed her by the washing of water with the word, 27that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing, but that she should be holy and without defect. 28Even so husbands also ought to love their own wives as their own bodies. He who loves his own wife loves himself. 29For no man ever hated his own flesh, but nourishes and cherishes it, even as the Lord also does the assembly, 30because we are members of his body, of his flesh and bones. 31“For this cause a man will leave his father and mother and will be joined to his wife. Then the two will become one flesh.” 32This mystery is great, but I speak concerning Christ and the assembly. 33Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband.

Luke 4.1-15 (Gospel)

1Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness 2for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry.

3The devil said to him, “If you are the Son of God, command this stone to become bread.”

4Jesus answered him, saying, “It is written, ‘Man shall not live by bread alone, but by every word of God.’”

5The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time. 6The devil said to him, “I will give you all this authority and their glory, for it has been delivered to me, and I give it to whomever I want. 7If you therefore will worship before me, it will all be yours.”

8Jesus answered him, “Get behind me, Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’”

9He led him to Jerusalem and set him on the pinnacle of the temple, and said to him, “If you are the Son of God, cast yourself down from here, 10for it is written, ‘He will put his angels in charge of you, to guard you;’

11and, ‘On their hands they will bear you up, lest perhaps you dash your foot against a stone.’”

12Jesus answering, said to him, “It has been said, ‘You shall not tempt the Lord your God.’”

13When the devil had completed every temptation, he departed from him until another time.

14Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area. 15He taught in their synagogues, being glorified by all.

Ven. Theodora of Alexandria

While a young married woman, she committed adultery with another man. Seized by remorse, she fled her husband’s house, dressed herself as a man, renamed herself Theodore, and entered a men’s monastery, pretending to be a eunuch. “Theodore“‘s fasts, prayers, vigils and tears amazed “his” brethren. Her secret was only discovered after her death. She had spent nine full years devoting her life to repentance for one sin. During her life she showed herself to be a wonderworker, taming wild beasts and healing sicknesses. Her husband came to her funeral, then lived until his death in the cell of his former wife.

St Euphrosynos the Cook of Alexandria (9th c.)

His icon is found in countless Orthodox kitchens. A simple and holy man, when he entered monastic life in Alexandria he was judged unfit for any service more demanding than kitchen work. There he labored without complaint, looked down upon by most of the other monks. One night the abbot dreamed that he was in Paradise, and there met Euphrosynos, who gave him a branch that bore three fragrant apples. Awakening, the abbot found the same apples on his pillow. He hurried to find Euphrosynos and asked him, `Where were you last night, brother?’ Euphrosynos only replied, `Where were you, Father?’ The abbot gathered the monks and told them the wonderful story, by which they all realized the cook’s holiness. But Euphrosynos, unwilling to endure the praise of men, fled the monastery for the desert.

St Paphnutius the Confessor (4th c.)

“A bishop of the Egyptian Thebaid, he suffered greatly for the Orthodox faith: heretics put out one of his eyes and broke his left leg. He took part in the First Ecumenical Council, refuting the Arian heresy with great power. The Emperor Constantine valued him greatly and often kissed him on the missing eye, lost for the truth of Orthodoxy. At the council, he stood in opposition to the western representatives, who proposed that secular priests be completely forbidden to marry. He was chaste throughout the whole of his life.” (Prologue)

Canonization of St Xenia of St Petersburg (1978)

She is commemorated on January 24.

St Silouan, elder of Mt Athos (1938) (September 11 OC)

He was a Russian peasant who traveled to Mt Athos and became a monk in the Russian Monastery of St Panteleimon. He lived so simply, humbly and quietly that he might be forgotten had not Fr Sophrony (Sakharov) become his spiritual child and, after the Saint’s repose, written a book describing his life and teaching: St Silouan of Mt Athos, one of the great spiritual books of our time. It was through Fr Sophrony’s efforts that St Silouan was glorified as a Saint.

Following a vision of Christ Himself, St Silouan withdrew to a hermitage to devote himself entirely to prayer; but he was called back to serve as steward to the monastery. Though he now supervised some two hundred men, he only increased his prayers, withdrawing to his cell to pray with tears for each individual worker under his care. For more than fifteen years he struggled with demonic attacks during prayer until he was almost in despair. At this point Christ spoke to him in a vision, saying ‘The proud always suffer from demons.’ Silouan answered ‘Lord, teach me what I must do that my soul may become humble.’ To this he received the reply, Keep thy mind in hell, and despair not. Silouan made this his discipline in every moment of his life, and was granted the grace of pure prayer. He said that if he ever let his mind wander from the fire of hell, disruptive thoughts would once again plague him. In his humiliation he was filled with a pervasive love for all — he said many times that the final criterion of true Christian faith is unfeigned love for enemies, and that ‘to pray for others is to shed blood.’

St Silouan demonstrates that the Church’s true Theologians are those who manifest in their own lives the fruits of the Church’s hesychastic spirituality, however insignificant they may appear to the eyes of the world.