1But the souls of the righteous are in the hand of God, and there shall no torment touch them.
2In the sight of the unwise they seemed to die: and their departure is taken for misery,
3And their going from us to be utter destruction: but they are in peace.
4For though they be punished in the sight of men, yet is their hope full of immortality.
5And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself.
6As gold in the furnace has he tried them, and received them as a burnt offering.
7And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble.
8They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever.
9They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he has care for his elect.
Wisdom of Solomon 5.15-6.3 (Vespers)
15But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High.
16Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord's hand: for with his right hand shall he cover them, and with his arm shall he protect them.
17He shall take to him his jealousy for complete armor, and make the creature his weapon for the revenge of his enemies.
18He shall put on righteousness as a breastplate, and true judgment instead of an helmet.
19He shall take holiness for an invincible shield.
20His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise.
21Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark.
22And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them.
23Yes, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.
1Hear therefore, O you⌃ kings, and understand; learn, you⌃ that be judges of the ends of the earth.
2Give ear, you⌃ that rule the people, and glory in the multitude of nations.
3For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.
Wisdom of Solomon 4.7-15 (Vespers)
7But though the righteous be prevented with death, yet shall he be in rest.
8For honorable age is not that which stands in length of time, nor that is measured by number of years.
9But wisdom is the gray hair to men, and an unspotted life is old age.
10He pleased God, and was beloved of him: so that living among sinners he was translated.
11Yes speedily was he taken away, lest that wickedness should alter his understanding, or deceit decieve his soul.
12For the bewitching of naughtiness does obscure things that are honest; and the wandering of concupiscence does undermine the simple mind.
13He, being made perfect in a short time, fulfilled a long time:
14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.
15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he has respect to his chosen.
Matthew 11.27-30
(Matins Gospel)
27All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son and he to whom the Son desires to reveal him.
28“Come to me, all you who labor and are heavily burdened, and I will give you rest.
29Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls.
30For my yoke is easy, and my burden is light.”
2 Corinthians 1.12-20 (Epistle)
12For our boasting is this: the testimony of our conscience that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly toward you.
13For we write no other things to you than what you read or even acknowledge, and I hope you will acknowledge to the end—
14as also you acknowledged us in part—that we are your boasting, even as you also are ours, in the day of our Lord Jesus.
15In this confidence, I was determined to come first to you, that you might have a second benefit,
16and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.
17When I therefore planned this, did I show fickleness? Or the things that I plan, do I plan according to the flesh, that with me there should be the “Yes, yes” and the “No, no?”
18But as God is faithful, our word toward you was not “Yes and no.”
19For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”
20For however many are the promises of God, in him is the “Yes.” Therefore also through him is the “Amen”, to the glory of God through us.
Galatians 5.22-6.2
(Epistle, St Seraphim)
22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith,
23gentleness, and self-control. Against such things there is no law.
24Those who belong to Christ have crucified the flesh with its passions and lusts.
25If we live by the Spirit, let’s also walk by the Spirit.
26Let’s not become conceited, provoking one another, and envying one another.
1Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness, looking to yourself so that you also aren’t tempted.
2Bear one another’s burdens, and so fulfill the law of Christ.
Matthew 22.23-33 (Gospel)
23On that day Sadducees (those who say that there is no resurrection) came to him. They asked him,
24saying, “Teacher, Moses said, ‘If a man dies, having no children, his brother shall marry his wife and raise up offspring for his brother.’
25Now there were with us seven brothers. The first married and died, and having no offspring left his wife to his brother.
26In the same way, the second also, and the third, to the seventh.
27After them all, the woman died.
28In the resurrection therefore, whose wife will she be of the seven? For they all had her.”
29But Jesus answered them, “You are mistaken, not knowing the Scriptures, nor the power of God.
30For in the resurrection they neither marry nor are given in marriage, but are like God’s angels in heaven.
31But concerning the resurrection of the dead, haven’t you read that which was spoken to you by God, saying,
32‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living.”
33When the multitudes heard it, they were astonished at his teaching.
Luke 6.17-23
(Gospel, St Seraphim)
17He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases,
18as well as those who were troubled by unclean spirits; and they were being healed.
19All the multitude sought to touch him, for power came out of him and healed them all.
20He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours.
21Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
23Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
Commemorations
Uncovering of the relics (1903) of St Seraphim of Sarov
“The uncovering of the holy relics of St Seraphim of Sarov on July 19, 1903 was attended by many thousands, among them the foremost of the clergy and royalty; the holy Tsar Nicholas II (July 4) was one of the bearers of the relics in procession, and the Grand Duchess Elizabeth (July 5) wrote an eyewitness account of the many miracles that took place. Not only had the Saint foretold the coming of the Tsar to his glorification, and that from joy they would chant ‘Christ is Risen’ in summer, but he also left a letter ‘for the fourth sovereign, who will come to Sarov.’ This was Nicholas II, who was given the letter when he came in 1903; the contents of the letter are not known, but when he had read it, the Tsar and future Martyr, though not a man to show his emotions, was visibly shaken.” (Great Horologion)
Saint Seraphim is commemorated January 2.
St Macrina, sister of St Basil the Great and St Gregory of Nyssa (380)
She was sought as a bride by many because of her exceptional beauty and wisdom as well as her noble birth. She was betrothed at a young age, and when her betrothed died, she refused to consider any more suitors, saying that since her betrothed was alive in Christ, it was not right for her to turn to another. Instead she turned to a life of virginity, ascetic struggle and prayer. She greatly influenced her younger brothers, turning them from worldly things to monastic life. She established a monastery and, with her mother Emilia, became a nun. She reposed in peace in 379.
Her brother St Gregory of Nyssa held her in special honor. He was present at her death and gave a moving oration at her funeral. He describes how, in her last moments, she prayed thus to God: ‘Thou, O Lord, givest rest to our bodies in the sleep of death for a little time, then Thou wilt waken them again with the Last Trumpet. Forgive me, and grant that, when my soul is parted from my body, it may be presented before Thee stainless and without sin, and that it may be as incense before Thee.’ Then she made the sign of the Cross on her brow, eyes, face and heart, and died. St Gregory’s work on the resurrection of the dead (available in English as On the Soul and Resurrection) is cast in the form of a dialogue between himself and his sister Macrina in which he is the earnest but ignorant student and she the wise and patient teacher. So do the Saints honor the Saints.