Isaiah 66.10-24 (6th Hour)

10Rejoice, O Jerusalem, and all you⌃ that love her hold in her a general assembly: rejoice greatly with her, all that now mourn over her: 11that you⌃ may suck, and be satisfied with the breast of her consolation; that you⌃ may milk out, and delight yourselves with the influx of her glory. 12For thus says the Lord, Behold, I turn toward them as a river of peace, and as a torrent bringing upon them in a flood the glory of the Gentiles: their children shall be borne upon the shoulders, and comforted on the knees. 13As if his mother should comfort one, so will I also comfort you; and you⌃ shall be comforted in Jerusalem. 14And you⌃ shall see, and your heart shall rejoice, and your bones shall thrive like grass: and the hand of the Lord shall be known to them that fear him, and he shall threaten the disobedient. 15For, behold, the Lord will come as fire, and his chariots as a storm, to render his vengeance with wrath, and his rebuke with a flame of fire. 16For with the fire of the Lord all the earth shall be judged, and all flesh with his sword: many shall be slain by the Lord. 17They that sanctify themselves and purify themselves in the gardens, and eat swine's flesh in the porches, and the abominations, and the mouse, shall be consumed together, says the Lord. 18And I know their works and their imagination. I am going to gather all nations and tongues; and they shall come, and see my glory. 19And I will leave a sign upon them, and I will send forth them that have escaped of them to the nations, to Tharsis, and Phud, and Lud, and Mosoch, and to Thobel, and to Greece, and to the isles afar off, to those who have not heard my name, nor seen my glory; and they shall declare my glory among the Gentiles. 20And they shall bring your brethren out of all nations for a gift to the Lord with horses, and chariots, in litters drawn by mules with awnings, to the holy city Jerusalem, said the Lord, as though the children of Israel should bring their sacrifices to me with psalms into the house of the Lord. 21And I will take of them priests and Levites, says the Lord. 22For as the new heaven and the new earth, which I make, remain before me, says the Lord, so shall your seed and your name continue. 23And it shall come to pass from month to month, and from sabbath to sabbath, that all flesh shall come to worship before me in Jerusalem, says the Lord. 24And they shall go forth, and see the carcasses of the men that have transgressed against me: for their worm shall not die, and their fire shall not be quenched; and they shall be a spectacle to all flesh.

Genesis 49.33-50.26 (Vespers)

33And Jacob ceased giving charges to his sons; and having lifted up his feet on the bed, he died, and was gathered to his people.

1And Joseph fell upon his father's face, and wept on him, and kissed him. 2And Joseph commanded his servants the embalmers to embalm his father; and the embalmers embalmed Israel. 3And they fulfilled forty days for him, for so are the days of embalming numbered; and Egypt mourned for him seventy days. 4And when the days of mourning were past, Joseph spoke to the princes of Pharao, saying, If I have found favor in your sight, speak concerning me in the ears of Pharao, saying, 5My father adjured me, saying, In the sepulchre which I dug for myself in the land of Chanaan, there you shall bury me; now then I will go up and bury my father, and return again. 6And Pharao said to Joseph, Go up, bury your father, as he constrained you to swear. 7So Joseph went up to bury his father; and all the servants of Pharao went up with him, and the elders of his house, and all the elders of the land of Egypt. 8And all the household of Joseph, and his brethren, and all the house of his father, and his kindred; and they left behind the sheep and the oxen in the land of Gesem. 9And there went up with him also chariots and horsemen; and there was a very great company. 10And they came to the threshing floor of Atad, which is beyond Jordan; and they bewailed him with a great and very sore lamentation; and he made a mourning for his father seven days. 11And the inhabitants of the land of Chanaan saw the mourning at the floor of Atad, and said, This is a great mourning to the Egyptians; therefore he called its name, The mourning of Egypt, which is beyond Jordan. 12And thus his sons did to him. 13So his sons carried him up into the land of Chanaan, and buried him in the double cave, which cave Abraam bought for possession of a burying place, of Ephrom the Chettite, before Mambre. 14And Joseph returned to Egypt, he and his brethren, and those that had gone up with him to bury his father. 15And when the brethren of Joseph saw that their father was dead, they said, Let us take heed, lest at any time Joseph remember evil against us, and recompense to us all the evils which we have done against him. 16And they came to Joseph, and said, Your father adjured us before his death, saying, 17Thus say you⌃ to Joseph, Forgive them their injustice and their sin, forasmuch as they have done you evil; and now pardon the injustice of the servants of the God of your father. And Joseph wept while they spoke to him. 18And they came to him and said, We, these persons, are your servants. 19And Joseph said to them, Fear not, for I am God's. 20You⌃ took counsel against me for evil, but God took counsel for me for good, that the matter might be as it is today, and much people might be fed. 21And he said to them, Fear not, I will maintain you, and your families: and he comforted them, and spoke kindly to them. 22And Joseph lived in Egypt, he and his brethren, and all the family of his father; and Joseph lived one hundred and ten years. 23And Joseph saw the children of Ephraim to the third generation; and the sons of Machir the son of Manasse were borne on the sides of Joseph. 24And Joseph spoke to his brethren, saying, I die, and God will surely visit you, and will bring you out of this land to the land concerning which God swore to our fathers, Abraam, Isaac, and Jacob. 25And Joseph adjured the sons of Israel, saying, At the visitation with which God shall visit you, then you⌃ shall carry up my bones hence with you. 26And Joseph died, aged one hundred and ten years; and they prepared his corpse, and put him in a coffin in Egypt.

Proverbs 31.8-31 (Vespers)

8Open your mouth with the word of God, and judge all fairly. 9Open your mouth and judge justly, and plead the cause of the poor and weak. 10Who shall find a virtuous woman? for such a one is more valuable than precious stones. 11The heart of her husband trusts in her: such a one shall stand in no need of fine spoils. 12For she employs all her living for her husband's good. 13Gathering wool and flax, she makes it serviceable with her hands. 14She is like a ship trading from a distance: so she procures her livelihood. 15And she rises by night, and gives food to her household, and appointed tasks to her maidens. 16She views a farm, and buys it: and with the fruit of her hands she plants a possession. 17She strongly girds her loins, and strengthens her arms for work. 18And she finds by experience that working is good; and her candle goes not out all night. 19She reaches forth her arms to needful works, and applies her hands to the spindle. 20And she opens her hands to the needy, and reaches out fruit to the poor. 21Her husband is not anxious about those at home when he tarries anywhere abroad: for all her household are clothed. 22She makes for her husband clothes of double texture, and garments for herself of fine linen and scarlet. 23And her husband becomes a distinguished person in the gates, when he sits in council with the old inhabitants of the land. 24She makes fine linens, and sells girdles to the Chananites: she opens her mouth heedfully and with propriety, and controls her tongue. 25She puts on strength and honor; and rejoices in the last days. 26But she opens her mouth wisely, and according to law. 27The ways of her household are careful, and she eats not the bread of idleness. 28And her kindness to them sets up her children for them, and they grow rich, and her husband praises her. 29Many daughters have obtained wealth, many have wrought valiantly; but you have exceeded, you have surpassed all. 30Charms are false, and woman's beauty is vain: for it is a wise woman that is blessed, and let her praise the fear the Lord. 31Give her of the fruit of her lips; and let her husband be praised in the gates.

Martyr Agapius and Seven with Him

These holy Martyrs contested during the reign of Diocletian 284-305), in Palestinian Caesarea. All eight were very young; only Agapius was a baptized Christian. Urbanus, the governor of the region, observed a pagan festival by having some Christians publicly tortured and executed: some by fire, others on the gallows, some by being thrown to wild beasts in the arena. Six of the youths (Timolaus, Dionysius, Romulus, Plesius, and two named Alexander), seeing the patience and serenity with which the Christians endured their torments, were reached by the Holy Spirit and, tying their own hands, presented themselves to Urbanus saying ‘We too are Christians!’ They were immediately cast into prison. A few days later Agapius, a prominent Christian in that town, also presented himself along with a second Dionysius. All eight were beheaded together at Caesarea. Their martyrdom is recorded in Eusebius’ Ecclesiastical History.

Holy Martyr Alexander (270-275)

“He was from the town of Side in Pamphylia. The Emperor Aurelian’s governor asked him who he was, to which Alexander replied that he was a pastor of the flock of Christ. ‘And where is this flock of Christ’, further enquired the evil and suspicious governor. Alexander replied: ‘Over the whole world live the people whom Christ the Lord created, among whom those who believe in Him are His sheep, but those who have fallen away from their Creator, who are enslaved to creation and the work of men’s hands, to dead idols, such as you, are strangers to His flock, and at the Dreadful Judgement of God will be put to the left with the goats.’ The wicked judge first commanded that he be whipped with iron flails and then thrown into a burning furnace. But the fire could in no way harm him. Then he was flayed and after that thrown to the wild beasts. But the beasts would not touch him. At last the governor ordered that he be beheaded. But as soon as the judge pronounced the sentence, an evil spirit took hold of him and made him rabid. He was led howling to his gods, the idols, but on the way the evil spirit wrested his wicked soul from him. St Alexander suffered between 270 and 275.’ (Prologue)

He is commemorated March 14 on the Greek calendar.

Repose of Gerontissa Gavrilia (1992) (March 15 OC)

Mother Gavrilia, who was known to many who are still alive, has not been officially glorified by the Church, but is considered by many to be a Saint of our time. Her fine biography, Ascetic of Love, has been translated into English and several other languages. The account below is excerpted from that on the web site of St Gregory Palamas Monastery.

“The Gerontissa Gabrielia was born in Constantinople a hundred years ago on October 2/15, 1897. She grew up in the City until her family moved to Thessalonika in 1923. She went to England in 1938 and stayed there throughout the Second World War. She trained as a chiropodist and physiotherapist. In 1945 she returned to Greece where she worked with the Friends Refugee Mission and the American Farm School in Thessalonika in early post-war years. Later she opened her own therapy office in Athens until 1954. In March of that year her mother died and the office was closed. Sister Lila left Greece and traveled overland to India where she worked with the poorest of the poor, even the lepers, for five years.

“It was not until 1959 that she went to the Monastery of Mary and Martha in Bethany, Palestine, to become a nun. When she arrived she asked Fr. Theodosius the chaplain for a rule of prayer. Fr. Theodosius was somewhat surprised to find that she could read even ancient Byzantine Greek. Fr. Theodosius said, “The great elders that we hear about no longer exist. I certainly am not one. You came here to save your soul. If I start giving you rules, you will lose you soul and I will as well. But here is Fr. John. He will be your elder.” So for her first year in the monastery he set her to reading only the Gospels and St. John Climacus. (It should be noted that at that time the Ladder had not been published in modern Greek.)

“She was three years in Bethany. In April, 1962, word came that Patriarch Athenagoras of Constantinople sought to send an Orthodox monastic to Taize in France. Sister Gabrielia went by way of Taize (she spoke fluent French from childhood) to America.

“In 1963 she was back in Greece. The Gerontissa was tonsured to the Small Schema by Abbot Amphilochios (Makris) on Patmos in the Cave of St. Anthony under the Monastery of Evangelismos just before she and the nun Tomasina left again for India. Elder Amphilochios was enthusiastic at the idea a nun who would be open to the an active outreach in the world. In India she was for three year in Nani Tal in Uttar Pradesh where Fr. Lazarus Moore was the priest and where he consulted the Gerontissa in his translations of the Psalter and the Fathers. Between 1967 and 1977 the Gerontissa traveled in the Mission field of East Africa, in Europe including visiting old friends and spiritual fathers Lev Gillet and Sophrony of Essex, again to America, and briefly in Sinai where Archbishop Damianos was attempting to reintroduce women’s monasticism. She traveled extensively, with much concern and broad love for the people of God. Some of her spiritual children found her in Jerusalem beside the Tomb of Christ; others found her on the mission field of East Africa. For years beginning in about 1977, she lived hidden in a little apartment, the “House of the Angels” in Patissia in the midst of the noise and smog and confusion of central Athens. A little place, a hidden place, a precious place to those who knew her there.

“In 1989 she moved to Holy Protection hermitage on the island of Aegina, close by the shrine of St. Nectarios. There she called the last two of her spiritual children to become monastics near her, and there she continued to receive many visitors. At the start of Great Lent in 1990 she was hospitalized for lymphatic cancer. She was forty days in the hospital, leaving during Holy Week and receiving communion of Pascha. And to the puzzlement of the doctors, the cancer disappeared. It was not yet her time.

“The Gerontissa finally withdrew to quiet. With only one last nun she moved for the last time in this life, to the island of Leros. There they established the hesychastirion of the Holy Archangels. Only in this last year of her life did she accept the Great Schema at the hands of Fr. Dionysious from Little St. Anne’s Skete on Athos. He came to give her the Schema in the Chapel of the Panaghia in the Kastro on the top of Leros.

“Gerontissa Gabrielia passed from this world on March 28, 1992, having never built a monastery. Over the years, six of her spiritual children did become monastics, but never more that one or two were with her at a time. Only the angels could count the number of lives that God touched and changed through her. Her biography and collected writings were published in Greek in 1996, through the work of her last monastic daughter and the contribution of many, many others who held the Gerontissa dear. An English translation is in process [Note: it has now been published].

“Anyone who knew the Gerontissa realized that God has not left us without His saints, even down to the present day. The few words recorded here scarcely suggest the clarity and love of her soul. Words are only the tools of this world; the wonder of the Gerontissa was wrapped in the mystery of the silence of the world to come.

“She never sought a reputation. She never allowed anything about her to be published during her long life and only allowed her children to take photographs in her very last years. Those whom God touched through her called her Gerontissa; she never made herself anything but the nun Gabrielia.

“She was humility and love incarnate.”

The Gerontissa embodied an ‘ecumenism’ that might serve as a model for many in our time: she was completely loving and open to all people of all faiths, yet while working freely with protestants and Hindus in service to man, she never compromised any aspect of her Orthodox faith. Once, some protestant fellow-workers suggested that they pray together; Mother Gavrilia thanked them lovingly, but said ‘I only pray in church or alone.’