8Behold, God has delivered the land before you; go in and inherit the land, which I swore to your fathers, Abraam, and Isaac, and Jacob, to give it to them and to their seed after them.
9And I spoke to you at that time, saying, I shall not be able by myself to bear you.
10The Lord your God has multiplied you, and, behold, you⌃ are today as the stars of heaven for multitude.
11The Lord God of your fathers add to you a thousand-fold more than you are, and bless you as he has spoken to you.
15So I took of you wise and understanding and prudent men, and I set them to rule over you as rulers of thousands, and rulers of hundreds, and rulers of fifties, and rulers of tens, and officers to your judges.
16And I charged your judges at that time, saying, Hear causes between your brethren, and judge rightly between a man and his brother, and the stranger that is with him.
17You shall not have respect to persons in judgment, you shall judge small and great equally; you shall not shrink from before the person of a man, for the judgment is God's; and whatever matter shall be too hard for you, you⌃ shall bring it to me, and I will hear it.
Deuteronomy 10.14-21 (Vespers)
14Behold, the heaven and the heaven of heavens belong to the Lord your God, the earth and all things that are in it.
15Only the Lord chose your fathers to love them, and he chose out their seed after them, even you, beyond all nations, as at this day.
16Therefore you⌃ shall circumcise the hardness of your heart, and you⌃ shall not harden your neck.
17For the Lord your God, he is God of gods, and the Lord of lords, the great, and strong, and terrible God, who does not accept persons, nor will he by any means accept a bribe:
18executing judgment for the stranger and orphan and widow, and he loves the stranger to give him food and raiment.
19And you⌃ shall love the stranger; for you⌃ were strangers in the land of Egypt.
20You shall fear the Lord your God, and serve him, and shall cleave to him, and shall swear by his name.
21He is your boast, and he is your God, who has wrought in the midst of you these great and glorious things, which your eyes have seen.
Wisdom of Solomon 3.1-9 (Vespers)
1But the souls of the righteous are in the hand of God, and there shall no torment touch them.
2In the sight of the unwise they seemed to die: and their departure is taken for misery,
3And their going from us to be utter destruction: but they are in peace.
4For though they be punished in the sight of men, yet is their hope full of immortality.
5And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself.
6As gold in the furnace has he tried them, and received them as a burnt offering.
7And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble.
8They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever.
9They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he has care for his elect.
John 10.9-16
(Matins Gospel)
9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.
10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
11“I am the good shepherd. The good shepherd lays down his life for the sheep.
12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.
13The hired hand flees because he is a hired hand and doesn’t care for the sheep.
14I am the good shepherd. I know my own, and I’m known by my own;
15even as the Father knows me, and I know the Father. I lay down my life for the sheep.
16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
Jude 1-10 (Epistle)
1Jude, a servant of Jesus Christ, and brother of James, to those who are called, sanctified by God the Father, and kept for Jesus Christ:
2May mercy, peace, and love be multiplied to you.
3Beloved, while I was very eager to write to you about our common salvation, I was constrained to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.
4For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodly men, turning the grace of our God into indecency, and denying our only Master, God, and Lord, Jesus Christ.
5Now I desire to remind you, though you already know this, that the Lord, having saved a people out of the land of Egypt, afterward destroyed those who didn’t believe.
6Angels who didn’t keep their first domain, but deserted their own dwelling place, he has kept in everlasting bonds under darkness for the judgment of the great day.
7Even as Sodom and Gomorrah and the cities around them, having in the same way as these given themselves over to sexual immorality and gone after strange flesh, are shown as an example, suffering the punishment of eternal fire.
8Yet in the same way, these also in their dreaming defile the flesh, despise authority, and slander celestial beings.
9But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, “May the Lord rebuke you!”
10But these speak evil of whatever things they don’t know. They are destroyed in these things that they understand naturally, like the creatures without reason.
Hebrews 13.7-16
(Epistle, Hierarchs)
7Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith.
8Jesus Christ is the same yesterday, today, and forever.
9Don’t be carried away by various and strange teachings, for it is good that the heart be established by grace, not by foods, through which those who were so occupied were not benefited.
10We have an altar from which those who serve the holy tabernacle have no right to eat.
11For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.
12Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate.
13Let’s therefore go out to him outside of the camp, bearing his reproach.
14For we don’t have here an enduring city, but we seek that which is to come.
15Through him, then, let’s offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name.
16But don’t forget to be doing good and sharing, for with such sacrifices God is well pleased.
Luke 22.39-42, 45-23.1 (Gospel)
39He came out and went, as his custom was, to the Mount of Olives. His disciples also followed him.
40When he was at the place, he said to them, “Pray that you don’t enter into temptation.”
41He was withdrawn from them about a stone’s throw, and he knelt down and prayed,
42saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”
45When he rose up from his prayer, he came to the disciples and found them sleeping because of grief,
46and said to them, “Why do you sleep? Rise and pray that you may not enter into temptation.”
47While he was still speaking, a crowd appeared. He who was called Judas, one of the twelve, was leading them. He came near to Jesus to kiss him.
48But Jesus said to him, “Judas, do you betray the Son of Man with a kiss?”
49When those who were around him saw what was about to happen, they said to him, “Lord, shall we strike with the sword?”
50A certain one of them struck the servant of the high priest, and cut off his right ear.
51But Jesus answered, “Let me at least do this”—and he touched his ear and healed him.
52Jesus said to the chief priests, captains of the temple, and elders, who had come against him, “Have you come out as against a robber, with swords and clubs?
53When I was with you in the temple daily, you didn’t stretch out your hands against me. But this is your hour, and the power of darkness.”
54They seized him and led him away, and brought him into the high priest’s house. But Peter followed from a distance.
55When they had kindled a fire in the middle of the courtyard and had sat down together, Peter sat among them.
56A certain servant girl saw him as he sat in the light, and looking intently at him, said, “This man also was with him.”
57He denied Jesus, saying, “Woman, I don’t know him.”
58After a little while someone else saw him and said, “You also are one of them!” But Peter answered, “Man, I am not!”
59After about one hour passed, another confidently affirmed, saying, “Truly this man also was with him, for he is a Galilean!”
60But Peter said, “Man, I don’t know what you are talking about!” Immediately, while he was still speaking, a rooster crowed.
61The Lord turned and looked at Peter. Then Peter remembered the Lord’s word, how he said to him, “Before the rooster crows you will deny me three times.”
62He went out, and wept bitterly.
63The men who held Jesus mocked him and beat him.
64Having blindfolded him, they struck him on the face and asked him, “Prophesy! Who is the one who struck you?”
65They spoke many other things against him, insulting him.
66As soon as it was day, the assembly of the elders of the people were gathered together, both chief priests and scribes, and they led him away into their council, saying,
67“If you are the Christ, tell us.” But he said to them, “If I tell you, you won’t believe,
68and if I ask, you will in no way answer me or let me go.
69From now on, the Son of Man will be seated at the right hand of the power of God.”
70They all said, “Are you then the Son of God?” He said to them, “You say it, because I am.”
71They said, “Why do we need any more witness? For we ourselves have heard from his own mouth!”
1The whole company of them rose up and brought him before Pilate.
Matthew 5.14-19
(Gospel, Hierarchs)
14“You are the light of the world. A city located on a hill can’t be hidden.
15Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house.
16Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven.
17“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.
18For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.
19Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.
Commemorations
Synaxis of the Three Holy Hierarchs: St Basil the Great, St Gregory the Theologian, and St John Chrysostom
This feast was instituted during the reign of Alexis I Comnenus (1081 1118). A dispute arose in Constantinople among various prominent citizens and clergy, about which of the three Fathers Basil the Great, Gregory the Theologian, or St John Chrysostom was the greatest. In typically Byzantine fashion, the people of the City joined into the dispute, which became more animated, dividing the populace into three hostile factions styling themselves Basilians, Gregorians and Joannites. At last, desiring to restore peace to the City and the Church, the three holy hierarchs themselves appeared to the monk John Mauropus; they revealed to him that they stand together in harmony and in equal glory before the heavenly throne, and instructed him to compose a common service for the three of them. Saint John (Mauropus) obeyed, and chose January 30 as the date of the commemoration, since each of the three hierarchs is commemorated separately in January.
Saint Peter, King of Bulgaria (970)
“Saint Peter was a humble, devout and peace-loving man, unlike his father, Tsar Symeon the Warrior (d. 927), during whose reign there had been perpetual warfare. By contrast, Peter’s long reign was peaceful, and notable for the restoration of good relations with Byzantium and with the West. Peter married Maria, the grand-daughter of the Emperor Romanus Lecapenus, who recognized him as basileus (tsar or king), and he obtained independence from Constantinople for the Bulgarian Church with its own Patriarch. He had a great love for Saint John of Rila (19 Oct.), whom he would often consult, and he kept in touch with renowned ascetics of the time like Saint Paul of Latros (15 Dec.). The King acted energetically against the Bogomil heresy, an offshoot of Manicheism, by which some of his people, lacking sufficient instruction in the faith, were being misled. He called a council in order to condemn the heresy and reassert Christian principles. Nevertheless, the infection was to remain active for many years in Bulgaria. Following the invasion of the north of his Kingdom by Prince Svyatoslav of Kiev in 969, Peter abdicated and became a monk. He died in the following year, having consecrated his final days to God alone.” (Synaxarion)
A note on the Bogomils: The Bogomils flourished in the Eastern Europe as an organized church from the 10th to the 15th century. In theology they were dualistic, incorporating some Manichean and Gnostic ideas from the Paulicians. They were nationalistic and gained much support through their opposition to Byzantine dominance over the Slavic peoples. They disappeared as an organized body around the fifteenth century, but elements of their beliefs persisted in popular thinking for many centuries afterward.