1 Thessalonians 1.1-5 (Epistle)

1Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ.

2We always give thanks to God for all of you, mentioning you in our prayers, 3remembering without ceasing your work of faith and labor of love and perseverance of hope in our Lord Jesus Christ, before our God and Father. 4We know, brothers loved by God, that you are chosen, 5and that our Good News came to you not in word only, but also in power, and in the Holy Spirit and with much assurance. You know what kind of men we showed ourselves to be among you for your sake.

Luke 9.18-22 (Gospel)

18As he was praying alone, the disciples were near him, and he asked them, “Who do the multitudes say that I am?”

19They answered, “‘John the Baptizer,’ but others say, ‘Elijah,’ and others, that one of the old prophets has risen again.”

20He said to them, “But who do you say that I am?” Peter answered, “The Christ of God.”

21But he warned them and commanded them to tell this to no one, 22saying, “The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up.”

Holy Martyrs Nazarius, Gervasius, Protasius, and Celsus of Milan (1st c.)

These martyrs contested for the faith in Milan, and were beheaded under the Emperor Nero. Many years later, their relics were discovered by St Ambrose through a vision, and were given honorable burial.

Saint Cosmas the Hymnographer (8th c.)

He was from Jerusalem. An orphan, he was adopted into the family of St John of Damascus (commemorated December 4). He became Bishop of Maiuma, a city on the coast of Palestine, which was later named Constantia. Like his adoptive brother he became a noted hymnographer: The Canon of the Cross (Sept. 14) and the Canon for Christ’s Nativity, “Christ is born, give ye glory…” are his compositions.

Saint Nicholas the Pious (Sviatosha), Prince of Chernigov (1143)

He was the first Russian prince to forsake the world and enter monastic life, at the Lavra of the Kiev Caves. Though his brothers according to the flesh tried to turn him back from his chosen path, he embraced monastic life zealously, amazing his fellow-monks by his humility and piety. Despite his rank, he insisted upon being treated like the simplest novice, performing the meanest tasks joyfully. In time his abbot allowed him to withdraw from the common life, living entirely in his cell in constant prayer. He reposed in peace in 1143. A few months later his brother Prince Iziaslav was healed of a grave illness when he put on St Nicholas’ hair shirt and drank some water from the monastery. The Prince asked to be clothed in the hairshirt on the day of his death.