John 20.19-31 (9th Matins Gospel)

19When therefore it was evening on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the middle and said to them, “Peace be to you.”

20When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord. 21Jesus therefore said to them again, “Peace be to you. As the Father has sent me, even so I send you.” 22When he had said this, he breathed on them, and said to them, “Receive the Holy Spirit! 23If you forgive anyone’s sins, they have been forgiven them. If you retain anyone’s sins, they have been retained.”

24But Thomas, one of the twelve, called Didymus, wasn’t with them when Jesus came.

25The other disciples therefore said to him, “We have seen the Lord!” But he said to them, “Unless I see in his hands the print of the nails, put my finger into the print of the nails, and put my hand into his side, I will not believe.”

26After eight days, again his disciples were inside and Thomas was with them. Jesus came, the doors being locked, and stood in the middle, and said, “Peace be to you.” 27Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.”

28Thomas answered him, “My Lord and my God!”

29Jesus said to him, “Because you have seen me, you have believed. Blessed are those who have not seen and have believed.”

30Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book; 31but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

Galatians 1.11-19 (Epistle)

11But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man. 12For I didn’t receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ. 13For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God and ravaged it. 14I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers. 15But when it was the good pleasure of God, who separated me from my mother’s womb and called me through his grace, 16to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood, 17nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus.

18Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days. 19But of the other apostles I saw no one except James, the Lord’s brother.

Luke 6.31-36 (Gospel)

31“As you would like people to do to you, do exactly so to them.

32“If you love those who love you, what credit is that to you? For even sinners love those who love them. 33If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much. 35But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil. 36“Therefore be merciful, even as your Father is also merciful.

Ven. Cyriacos, Hermit of Palestine

He was born in Corinth of pious Christian parents. At the age of eighteen he went to Palestine, where, after studying under several holy fathers, he entered monastic life and became the disciple of St Gerasim of the Jordan. After St Gerasim’s death he lived in strict solitude, asceticism and silence for many years, finally entering the monastery of St Chariton, where he reposed in peace at the age of 109. Despite his very severe asceticism, he was large and strong, remaining so until the end of his life. According to the rule of St Chariton, he and his fellow-monks ate only once a day, after sunset. In the desert, he lived for years on nothing but the raw plants that he gathered there. He said of himself that, while he was a monk, the sun never saw him eat or be angry with any man.

St Mary of Palestine (6th c.)

“She was at first a reader of the Psalter in the Church of the Resurrection in Jerusalem, but, being beautiful, she was a source of scandal to the sinful-minded. In order not to be a cause of sin in others, Mary withdrew to the wilderness of Souka with a basket of beans and a flask of water. She spent eighteen years in the desert and, by God’s power, never lacked either beans nor water. Disciples of St Cyriacus found her during her lifetime, and later buried her.” (Prologue)

Holy Martyrs Dada and those with them (4th c.)

Dada was a high Persian official serving in the court of King Shapur II, and secretly a Christian. When he was appointed governor of a province some way from the court, Dada began to worship and proclaim Christ openly. This came to the attention of the King, who sent one of his sons, Gubarlahas, to try and execute him. Dada was condemned and condemned to be thrown into a fiery furnace. But when Dada made the sign of the Cross, the fire went out, amazing the Prince and eventually leading him to convert to Christ.

The outraged King had his son thrown in prison and put to torture. Gubarlahas endured days of hideous torture without complaint and, though he had been subjected to horrible mutilations, emerged from his cell unscathed. This wonder led others, including two more of the King’s own children or kin, to embrace Christ. Kazoy, the King’s daughter, was allowed to enter into rest as soon as her tortures began. Gubarlahas was miraculously baptised in the midst of further tortures: A voice from on high pronounced the words of baptism, and a shower of water and oil fell on the Martyr. Not long afterward, he perished, along with Dada and Kasdios, one of Gubarlahas’ kinsmen who had been convinced of the Truth by the miracles he had seen.

Venerable Cyprian of Ustiug (1276)

“Saint Cyprian founded the Monastery of the Entry into the Temple of the Mother of God, near Ustiug in the district of Vologda, in 1212, and he made over all his property to it. He never left the monastery after he became Abbot but gave himself to ascetic labours, as if each day were his last on earth. He watched over the spiritual progress of his monks with fatherly love and willingly sacrificed his time and energy for their good. Saint Cyprian fell asleep in the Lord in 1276. His holy relics lie in his monastery.” (Synaxarion)