Wisdom of Solomon 5.15-6.3 (Vespers)

15But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High. 16Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord's hand: for with his right hand shall he cover them, and with his arm shall he protect them. 17He shall take to him his jealousy for complete armor, and make the creature his weapon for the revenge of his enemies. 18He shall put on righteousness as a breastplate, and true judgment instead of an helmet. 19He shall take holiness for an invincible shield. 20His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise. 21Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark. 22And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them. 23Yes, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.

1Hear therefore, O you⌃ kings, and understand; learn, you⌃ that be judges of the ends of the earth. 2Give ear, you⌃ that rule the people, and glory in the multitude of nations. 3For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.

Wisdom of Solomon 3.1-9 (Vespers)

1But the souls of the righteous are in the hand of God, and there shall no torment touch them. 2In the sight of the unwise they seemed to die: and their departure is taken for misery, 3And their going from us to be utter destruction: but they are in peace. 4For though they be punished in the sight of men, yet is their hope full of immortality. 5And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself. 6As gold in the furnace has he tried them, and received them as a burnt offering. 7And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble. 8They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever. 9They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he has care for his elect.

Wisdom of Solomon 4.7-15 (Vespers)

7But though the righteous be prevented with death, yet shall he be in rest. 8For honorable age is not that which stands in length of time, nor that is measured by number of years. 9But wisdom is the gray hair to men, and an unspotted life is old age. 10He pleased God, and was beloved of him: so that living among sinners he was translated. 11Yes speedily was he taken away, lest that wickedness should alter his understanding, or deceit decieve his soul. 12For the bewitching of naughtiness does obscure things that are honest; and the wandering of concupiscence does undermine the simple mind. 13He, being made perfect in a short time, fulfilled a long time: 14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked. 15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he has respect to his chosen.

Matthew 11.27-30 (Matins Gospel)

27All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son and he to whom the Son desires to reveal him.

28“Come to me, all you who labor and are heavily burdened, and I will give you rest. 29Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls. 30For my yoke is easy, and my burden is light.”

2 Peter 3.1-18 (Epistle)

1This is now, beloved, the second letter that I have written to you; and in both of them I stir up your sincere mind by reminding you 2that you should remember the words which were spoken before by the holy prophets and the commandment of us, the apostles of the Lord and Savior, 3knowing this first, that in the last days mockers will come, walking after their own lusts 4and saying, “Where is the promise of his coming? For, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.” 5For they willfully forget that there were heavens from of old, and an earth formed out of water and amid water by the word of God, 6by which means the world that existed then, being overflowed with water, perished. 7But the heavens that exist now and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.

8But don’t forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day. 9The Lord is not slow concerning his promise, as some count slowness; but he is patient with us, not wishing that anyone should perish, but that all should come to repentance. 10But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will be dissolved with fervent heat; and the earth and the works that are in it will be burned up. 11Therefore, since all these things will be destroyed like this, what kind of people ought you to be in holy living and godliness, 12looking for and earnestly desiring the coming of the day of God, which will cause the burning heavens to be dissolved, and the elements will melt with fervent heat? 13But, according to his promise, we look for new heavens and a new earth, in which righteousness dwells.

14Therefore, beloved, seeing that you look for these things, be diligent to be found in peace, without defect and blameless in his sight. 15Regard the patience of our Lord as salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote to you, 16as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction. 17You therefore, beloved, knowing these things beforehand, beware, lest being carried away with the error of the wicked, you fall from your own steadfastness. 18But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen.

Hebrews 13.17-21 (Epistle, St Anthony)

17Obey your leaders and submit to them, for they watch on behalf of your souls, as those who will give account, that they may do this with joy and not with groaning, for that would be unprofitable for you.

18Pray for us, for we are persuaded that we have a good conscience, desiring to live honorably in all things. 19I strongly urge you to do this, that I may be restored to you sooner.

20Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus, 21make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.

Mark 13.24-31 (Gospel)

24But in those days, after that oppression, the sun will be darkened, the moon will not give its light, 25the stars will be falling from the sky, and the powers that are in the heavens will be shaken. 26Then they will see the Son of Man coming in clouds with great power and glory. 27Then he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky.

28“Now from the fig tree, learn this parable. When the branch has now become tender and produces its leaves, you know that the summer is near; 29even so you also, when you see these things coming to pass, know that it is near, at the doors. 30Most certainly I say to you, this generation will not pass away until all these things happen. 31Heaven and earth will pass away, but my words will not pass away.

Luke 6.17-23 (Gospel, St Anthony)

17He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases, 18as well as those who were troubled by unclean spirits; and they were being healed. 19All the multitude sought to touch him, for power came out of him and healed them all.

20He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours. 21Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. 22Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake. 23Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.

Our Holy Godbearing Father Anthony the Great (356).

‘Saint Anthony, the Father of monks, was born in Egypt in 251 of pious parents who departed this life while he was yet young. On hearing the words of the Gospel: “If thou wilt be perfect, go and sell what thou hast, and give to the poor” (Matt. 19:21), he immediately put it into action. Distributing to the poor all he had, and fleeing from all the turmoil of the world, he departed to the desert. The manifold temptations he endured continually for the space of twenty years are incredible. His ascetical struggles by day and by night, whereby he mortified the uprisings of the passions and attained to the height of dispassion, surpass the bounds of nature; and the report of his deeds of virtue drew such a multitude to follow him, that the desert was transformed into a city, while he became, so to speak, the governor, lawgiver, and master-trainer of all the citizens of this newly-formed city. But the cities of the world also enjoyed the fruit of his virtue. When the Christians were being persecuted and put to death under Maximinus in 312, he hastened to their aid and consolation. When the Church was troubled by the Arians, he went with zeal to Alexandria in 335 and struggled against them in behalf of Orthodoxy. During this time, by the grace of his words, he also turned many unbelievers to Christ.

‘He began his ascetical life outside his village of Coma in Upper Egypt, studying the ways of the ascetics and holy men there, and perfecting himself in the virtues of each until he surpassed them all. Desiring to increase his labours, he departed into the desert, and finding an abandoned fortress in the mountain, he made his dwelling in it, training himself in extreme fasting, unceasing prayer, and fierce conflicts with the demons. Here he remained, as mentioned above, about twenty years. Saint Athanasius the Great, who knew him personally and wrote his life, says that he came forth from the fortress “initiated in the mysteries and filled with the Spirit of God.” Afterwards, because of the press of the faithful, who deprived him of his solitude, he was enlightened by God to journey with certain Bedouins, until he came to a mountain in the desert near the Red Sea, where he passed the remaining part of his life. Saint Athanasius says of him that “his countenance had a great and wonderful grace. This gift also he had from the Saviour. For if he were present in a great company of monks, and any one who did not know him previously wished to see him, immediately coming forward he passed by the rest, and hurried to Anthony, as though attracted by his appearance. Yet neither in height nor breadth was he conspicuous above others, but in the serenity of his manner and the purity of his soul.”

‘So passing his life, and becoming an example of virtue and a rule for monastics, he reposed on January 17 in the year 356, having lived together some 105 years.’ (Great Horologion)

Speaking of the demonic temptations and struggles with the passions that beset those who seek their salvation, St Anthony said: “All these trials are to your advantage. Do away with temptation and no one will be saved.”

Pious Emperor Theodosius the Great (395)

He was born in Spain, became a general in the Imperial Army, and was crowned Emperor of the East in 379. He quickly made his Orthodoxy clear by decisively rejecting Arianism, which had divided Christians, troubled the Church, and confused previous emperors, for many years. He summoned the Second Ecumenical Council at Constantinople in 381, which reaffirmed the doctrine of Nicaea and proclaimed the divinity of the Holy Spirit. While Constantine had outlawed the persecution of Christians and made Christianity the religion of the state, Theodosius outlawed the worship of idols within the Empire.

Theodosius was several times guilty of anger and bloodshed during his reign, but, when corrected, always expressed sincere repentance and submitted himself to the authority and discipline of the Church. He endured a long excommunication and penance from Ambrose, bishop of Milan (December 7), for a massacre perpetrated at his order. Once he was about to enact bloody punishment of the people of Antioch for a rebellion, but relented when St Placilla (September 14) and Patriarch Flavian enjoined him to be merciful. In this, he showed a humility and submission to the Church almost unknown in Christian rulers before or since.

Having reigned for sixteen years, the Emperor Theodosius reposed in peace in 395 at the age of sixty.

Our Holy Father Makarios (Kalogeras) of Patmos (1737)

He was born to a prosperous family on the island of Patmos. As soon as he was old enough to leave home, he attended the Patriarchal School in Constantinople, where he distinguished himself. He became a monk, then a deacon, but always refused to be ordained to the priesthood, though the Metropolitan of Nikomedia wished Makarios to be his successor. Instead, he returned to Patmos in 1713 and entered the Monastery of St John the Theologian, where he remained until his death.

Though he lived in great asceticism and constant prayer, Saint Makarios was moved by a concern for the salvation and education of the Orthodox people, who often lived in great ignorance, even of their own faith, under Ottoman rule. He established a school in a building adjacent to the monastery, and offered courses free of charge to any who could come. Modeling the curriculum on that of the Patriarchal School, he served more as a spiritual father than a worldly professor. The school grew steadily, partly due to generous contributions from a few wealthy Greek families and trade guilds in Constantinople. But students, many of them very poor, still had to pay for their own needs, and Saint Makarios used his own funds to aid the poorest of them. In addition, he secretly distributed any money that came to him personally to the poor on Patmos. The school at Patmos became famous throughout the Greek Church, and its head became a spiritual father not only to his students but througout the Greek nation. Bishops often asked him to write homilies; about sixty of these were published in book form as The Trumpet of the Gospel, which is still widely read today by the faithful. Having greatly edified thousands while laboring tirelessly for the salvation of his soul, Saint Makarios reposed in peace in 1737.