1The memory of a just man is praised, and the Lord’s blessing is upon his head. Blessed is one who has found wisdom; a mortal who knows understanding. To import her is better than treasures of gold and silver. She is more valuable than precious stones; nothing of value equals her worth. Justice proceeds from her mouth; she bears law and mercy on her tongue. Therefore, my children, listen to me, for I speak weighty things. And blessed is the one who keeps my ways. For my goings out are the goings out of life, and favour is prepared from the Lord. Therefore I exhort you, and utter my voice to the children of humankind. Because I, Wisdom, have prepared counsel, knowledge and understanding. I have called on them. Counsel and sureness are mine; prudence is mine, strength is mine. I love those who are my friends, while those who seek me will find grace. You innocent, then, understand cunning; you untaught, take it to heart. Listen to me, for I will speak weighty things, and I will open right things from my lips. Because my throat will meditate truth; lying lips are abominable before me. All the words of my mouth are with justice, there is nothing crooked in them nor twisted. They are all straight for those who understand, and right for those who find knowledge. For I teach you what is true, that your hope may be in the Lord and that you may be filled with spirit.
1The mouth of a just man distils wisdom; the lips of men know graces. The mouth of the wise meditates wisdom; justice delivers them from death. When a just man dies hope is not lost; for a just son is born for life, and among his good things he will pluck the fruit of justice. There is light at all times for the just, and they will find grace and glory from the Lord. The tongue of the wise knows what is good, and wisdom will take its rest in their hearts. The Lord loves holy hearts; while all who are blameless in the way are acceptable to him. The wisdom of the Lord will enlighten the face of the understanding; for she anticipates those who desire her before they know it, and is easily contemplated by those who love her. One who rises for her at dawn will not toil, and one who keeps vigil because of her will be without care. For she goes about seeking those who are worthy of her, and shows herself favourably to those on her paths. Wickedness will never prevail against wisdom. Because of this I too became a lover of her beauty and became her friend, and I sought her out from my youth, and I sought to take her as my bride, because the Master of all things loved her, for she is an initiate of the knowledge of God and one who chooses his works. Her toils are virtues; she herself teaches sobriety and prudence; justice and courage, than which things nothing is more useful in human life. If anyone longs for much experience, she knows how to compare things of old and those that are to come. She knows the twists of words and the explanations of riddles. She foresees signs and wonders and the outcomes of seasons and times. And to all she is a good counsellor. Because immortality is in her, and fame in the fellowship of her words. Therefore I appealed to the Lord and besought him and said from my whole heart, ‘God of my Fathers and Lord of mercy, who made all things by your Word, and established humanity by your Wisdom to be sovereign over the creatures that had come into being by you, and to order the world in holiness and justice, give me Wisdom who sits by your throne, and do not reject me from among your children, for I am your servant and the son of your maid servant. Send her out from your holy dwelling and from the throne of your glory, that she may be present with me and teach me what is well pleasing before you. And she will guide me with knowledge and guard me with her glory. For all the thoughts of mortals are wretched and their ideas are unstable.’
1When a just man is praised, peoples will be glad; for immortality is his memory, because it is known both to God and humankind, and his soul is pleasing to the Lord. Therefore, O men, desire wisdom, and long for it and be instructed. For her beginning is love and keeping of laws. Honour Wisdom, that you may reign for ever. I will declare the mysteries of God to you and not hide them from you. Because he is both the guide of Wisdom and the One who sets right the wise. In his hand are all prudence, and knowledge of works. Wisdom, the artificer of all things, taught me, for in her is an understanding spirit, holy, brightness of the eternal light and image of the goodness of God. She makes friends of God and prophets. She is more lovely than the sun, and beyond every order of the stars. If compared to light, she is found before it. She delivered her devotees from toils, and guided them in straight paths. She gave them holy knowledge and protected them from those who lay in ambush for them. She awarded them a mighty contest, that all might know that true religion is more powerful than all, and that wickedness can never prevail against Wisdom, nor will justice in passing sentence overlook evil people. For they said in themselves, not reasoning correctly, ‘Let us overpower the just one, let us not spare his saintliness, nor feel reverence for the aged grey hairs of an elder. Let our strength be law. Let us lie in ambush for the just, for he is a hindrance to us and he is opposed to our works and alleges the sins of our upbringing. He claims to have knowledge of God, and calls himself a child of the Lord. He has become a reproof to our thoughts. He is grievous for us even to look at, for his life is not like others and his paths are quite different. We are reckoned by him to be counterfeit, and he keeps away from our ways as from filth. He calls the end of just people blessed. Let us see if his words are true, and let us test what will happen to him at the end. Let us examine him by insult and torture, that we may know his forbearance and make trial of his patience. Let us condemn him to a shameful death, for he will have protection from his own words.’ This was how they argued, and they were deceived, for their wickedness had blinded them. And they did not know the mysteries of God, nor did they judge that you alone are God, who have authority over life and death, who save in time of tribulation and deliver from every ill; pitying and merciful, giving grace to your holy ones, and by your right arm resisting the proud.
John 20.1-10
(7th Matins Gospel)
1Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw that the stone had been taken away from the tomb.
2Therefore she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we don’t know where they have laid him!”
3Therefore Peter and the other disciple went out, and they went toward the tomb.
4They both ran together. The other disciple outran Peter and came to the tomb first.
5Stooping and looking in, he saw the linen cloths lying there; yet he didn’t enter in.
6Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying,
7and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.
8So then the other disciple who came first to the tomb also entered in, and he saw and believed.
9For as yet they didn’t know the Scripture, that he must rise from the dead.
10So the disciples went away again to their own homes.
Acts 11.19-26, 29-30 (Epistle)
19They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
20But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus.
21The hand of the Lord was with them, and a great number believed and turned to the Lord.
22The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch,
23who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord.
24For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord.
25Barnabas went out to Tarsus to look for Saul.
26When he had found him, he brought him to Antioch. For a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.
29As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea;
30which they also did, sending it to the elders by the hands of Barnabas and Saul.
Galatians 1.11-19
(Epistle, St Alexis)
11But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man.
12For I didn’t receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.
13For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God and ravaged it.
14I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.
15But when it was the good pleasure of God, who separated me from my mother’s womb and called me through his grace,
16to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood,
17nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus.
18Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days.
19But of the other apostles I saw no one except James, the Lord’s brother.
John 4.5-42 (Gospel)
5So he came to a city of Samaria called Sychar, near the parcel of ground that Jacob gave to his son Joseph.
6Jacob’s well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour.
7A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.”
8For his disciples had gone away into the city to buy food.
9The Samaritan woman therefore said to him, “How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?” (For Jews have no dealings with Samaritans.)
10Jesus answered her, “If you knew the gift of God, and who it is who says to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”
11The woman said to him, “Sir, you have nothing to draw with, and the well is deep. So where do you get that living water?
12Are you greater than our father Jacob, who gave us the well and drank from it himself, as did his children and his livestock?”
13Jesus answered her, “Everyone who drinks of this water will thirst again,
14but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life.”
15The woman said to him, “Sir, give me this water, so that I don’t get thirsty, neither come all the way here to draw.”
16Jesus said to her, “Go, call your husband, and come here.”
17The woman answered, “I have no husband.” Jesus said to her, “You said well, ‘I have no husband,’
18for you have had five husbands; and he whom you now have is not your husband. This you have said truly.”
19The woman said to him, “Sir, I perceive that you are a prophet.
20Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship.”
21Jesus said to her, “Woman, believe me, the hour is coming when neither in this mountain nor in Jerusalem will you worship the Father.
22You worship that which you don’t know. We worship that which we know; for salvation is from the Jews.
23But the hour comes, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such to be his worshipers.
24God is spirit, and those who worship him must worship in spirit and truth.”
25The woman said to him, “I know that Messiah is coming, he who is called Christ. When he has come, he will declare to us all things.”
26Jesus said to her, “I am he, the one who speaks to you.”
27Just then, his disciples came. They marveled that he was speaking with a woman; yet no one said, “What are you looking for?” or, “Why do you speak with her?”
28So the woman left her water pot, went away into the city, and said to the people,
29“Come, see a man who told me everything that I have done. Can this be the Christ?”
30They went out of the city, and were coming to him.
31In the meanwhile, the disciples urged him, saying, “Rabbi, eat.”
32But he said to them, “I have food to eat that you don’t know about.”
33The disciples therefore said to one another, “Has anyone brought him something to eat?”
34Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work.
35Don’t you say, ‘There are yet four months until the harvest’? Behold, I tell you, lift up your eyes and look at the fields, that they are white for harvest already.
36He who reaps receives wages and gathers fruit to eternal life, that both he who sows and he who reaps may rejoice together.
37For in this the saying is true, ‘One sows, and another reaps.’
38I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.”
39From that city many of the Samaritans believed in him because of the word of the woman, who testified, “He told me everything that I have done.”
40So when the Samaritans came to him, they begged him to stay with them. He stayed there two days.
41Many more believed because of his word.
42They said to the woman, “Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world.”
John 10.1-9
(Gospel, St Alexis)
1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.
2But one who enters in by the door is the shepherd of the sheep.
3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out.
4Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice.
5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”
6Jesus spoke this parable to them, but they didn’t understand what he was telling them.
7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door.
8All who came before me are thieves and robbers, but the sheep didn’t listen to them.
9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.
Commemorations
Commemoration of the Apparition of the Sign of the Precious Cross over Jerusalem in 351 AD
On this day in 351, during the reign of Constantius, son of Constantine the Great, the sign of the Cross appeared over Jerusalem. Cyril, Patriarch of Jerusalem, wrote “At about the third hour of the day [mid-morning] an enormous cross, formed of light, appeared in the heaven above holy Golgotha and reaching to the holy Mount of Olives, being seen not by one or two only, but manifest with perfect clarity to the whole multitude of the city; not, as one might suppose, rushing swiftly past in fancy, but seen openly above the earth many hours in plain sight, and overcoming the beams of the sun with its dazzling rays.”
Our Holy Fathers of Georgia (6th c.)
“In the sixth century, two hundred years after St Nina had preached the Gospel in Georgia, the most holy Mother of God appeared to John, an ascetic of Antioch, and commanded him to choose twelve of his disciples and go to Georgia, to strengthen the Orthodox faith there. John did so. Reaching Georgia, these twelve missionaries were formally welcomed by the prince of that country and the Catholicos, Eulalius, and immediately began their work with great zeal. The people gathered around them in hordes, and they strengthened them in the Faith with great wisdom and many miracles. The chief of these Christ-loving missionaries was St John of Zedan, and the names of the others were: Abidus, Antony, David, Zeno, Thaddeus, Jesse, Isderius, Joseph, Michael, Pyrrus, Stephen and Shio. With apostolic zeal, they all strengthened the Christian faith in Georgia, founded many monasteries and left many disciples to follow them. Thus they became worthy of glory in heaven and power on earth.” (Prologue)
Martyr Acacius the Centurion at Byzantium (303)
He was an officer in the Roman army during the reign of the Emperor Maximian, and a Christian from his childhood. Summoned before the judges, he said that he had inherited a steadfast faith from his parents, and that he would not waver in it, having seen his faith confirmed many times in the miracles worked by the relics of the Saints. He courageously endured torture in Pyrrinthus of Thrace, then was taken to Byzantium where, after further cruel tortures, he was beheaded.
St Lydia of Philippi (1st c.)
She is mentioned in chapter 16 of the Acts of the Apostles. A seller of purple cloth and a believer in God, she was baptized along with her household by St Paul, who stayed at her house during his missionary travels. She is the first recorded convert to Christianity in Europe.