Acts 10.1-16 (Epistle)

1Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment, 2a devout man, and one who feared God with all his house, who gave gifts for the needy generously to the people, and always prayed to God. 3At about the ninth hour of the day, he clearly saw in a vision an angel of God coming to him and saying to him, “Cornelius!”

4He, fastening his eyes on him and being frightened, said, “What is it, Lord?” He said to him, “Your prayers and your gifts to the needy have gone up for a memorial before God. 5Now send men to Joppa, and get Simon, who is also called Peter. 6He is staying with a tanner named Simon, whose house is by the seaside.

7When the angel who spoke to him had departed, Cornelius called two of his household servants and a devout soldier of those who waited on him continually. 8Having explained everything to them, he sent them to Joppa.

9Now on the next day as they were on their journey and got close to the city, Peter went up on the housetop to pray at about noon. 10He became hungry and desired to eat, but while they were preparing, he fell into a trance. 11He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth, 12in which were all kinds of four-footed animals of the earth, wild animals, reptiles, and birds of the sky. 13A voice came to him, “Rise, Peter, kill and eat!”

14But Peter said, “Not so, Lord; for I have never eaten anything that is common or unclean.”

15A voice came to him again the second time, “What God has cleansed, you must not call unclean.” 16This was done three times, and immediately the thing was received up into heaven.

John 6.56-69 (Gospel)

56He who eats my flesh and drinks my blood lives in me, and I in him. 57As the living Father sent me, and I live because of the Father, so he who feeds on me will also live because of me. 58This is the bread which came down out of heaven—not as our fathers ate the manna and died. He who eats this bread will live forever.” 59He said these things in the synagogue, as he taught in Capernaum.

60Therefore many of his disciples, when they heard this, said, “This is a hard saying! Who can listen to it?”

61But Jesus knowing in himself that his disciples murmured at this, said to them, “Does this cause you to stumble? 62Then what if you would see the Son of Man ascending to where he was before? 63It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life. 64But there are some of you who don’t believe.” For Jesus knew from the beginning who they were who didn’t believe, and who it was who would betray him. 65He said, “For this cause I have said to you that no one can come to me, unless it is given to him by my Father.”

66At this, many of his disciples went back and walked no more with him. 67Jesus said therefore to the twelve, “You don’t also want to go away, do you?”

68Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life. 69We have come to believe and know that you are the Christ, the Son of the living God.”

Prophet Jeremiah

He is the author of the Old Testament book that bears his name and of the Book of Lamentations; and Baruch, his scribe and disciple, composed the Old Testament book that bears his own name. Jeremiah was the son of Helkiah, of the tribe of Levi, from the city of Anathoth in the land of Benjamin. He prophesied for thirty years, from 613 to 583 BC. When the Hebrew people were taken into captivity in the reigh of Zedekiah, the Prophet remained behind and mourned the downfall of the Jerusalem: this is the origin of the book of Lamentations. The Jews who remained fled into Egypt, forcibly taking Jeremiah and his scribe Baruch with them. In Egypt, his prophecies continued to disturb his own people, who stoned him to death by in 583.

His name means “The Lord is exalted.” He is ranked second among the great Prophets, after Isaiah.

The holy Prophets and Forefathers, who lived before Christ’s coming in the flesh are counted as Saints of the Church because they foresaw His coming, spoke of it in their prophecies, looked forward to it with Joy, and greeted Jesus as their Savior when he descended into Hades before his Resurrection.

Saint Tamara (Tamar), Queen of Georgia (1212)

‘Saint Tamara was the only child of King George III. Upon his death in 1184, she became Queen at the age of twenty-four. Despite her youth, she ruled the country with such wisdom and godliness — leading it to unprecedented military triumphs over the neighboring Moslem countries in defence of her kingdom, fostering arts and letters, and zealously strengthening Orthodoxy — that her reign is known as the Golden Age of Georgia. After her coronation, she convoked a local council to correct disorders in church life. When the bishops had assembled from all parts of her kingdom, she, like Saint Constantine at the First Ecumenical Council, honoured them as if she were a commoner, and they Angels of God; exhorting them to establish righteousness and redress abuses, she said in her humility, “Do away with every wickedness, beginning with me, for the prerogative of the throne is in no wise that of making war against God.” Saint Tamara called herself “the father of orphans and the judge of widows,” and her contemporaries called her “King” instead of “Queen.” She herself led her army against the Moslems and fearlessly defeated them; because of the reverence that even the enemies of Georgia had for her, entire mountain tribes renounced Islam and were baptized. She built countless churches and monasteries throughout her kingdom, and was a benefactress also to the Holy Land, Mount Athos, and holy places in Greece and Cyprus. She has always been much beloved by her people, who have memorialized her meekness, wisdom, piety, obedience, and peace-loving nature in innumerable legends, ballads, and songs; the poem written in her honor by Shota Rustaveli, “The Knight of the Panther Skin,” is the masterpiece of Georgian literature. The great Queen Tamara departed the earthly kingdom for the heavenly in the year 1212.’ (Great Horologion)

Synaxis of the Three New Righteous Martyrs of the Holy Mountain, Euthymius, Ignatius, and Acacius (1814-1815)

All three were monks on Mt Athos. All three had renounced Christ in their youth and embraced Islam, but had repented and pursued the Christian life with fervor. All three, at different times, returned to Constantinople and declared themselves Christians, dooming themselves to death under Islamic law. Acacius’s poor and pious mother told him, ‘As you voluntarily denied the Lord, so you must now voluntarily and courageously receive martyrdom for our sweet Jesus.’ All three were beheaded in Constantinople. The holy relics of all three are kept at the Skete of the Venerable Forerunner on the Holy Mountain, where they had been monks.