36As they said these things, Jesus himself stood among them, and said to them, “Peace be to you.”
37But they were terrified and filled with fear, and supposed that they had seen a spirit.
38He said to them, “Why are you troubled? Why do doubts arise in your hearts?
39See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn’t have flesh and bones, as you see that I have.”
40When he had said this, he showed them his hands and his feet.
41While they still didn’t believe for joy, and wondered, he said to them, “Do you have anything here to eat?”
42They gave him a piece of a broiled fish and some honeycomb.
43He took them, and ate in front of them.
44He said to them, “This is what I told you while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms concerning me must be fulfilled.”
45Then he opened their minds, that they might understand the Scriptures.
46He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,
47and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.
48You are witnesses of these things.
49Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.”
50He led them out as far as Bethany, and he lifted up his hands and blessed them.
51While he blessed them, he withdrew from them and was carried up into heaven.
52They worshiped him and returned to Jerusalem with great joy,
53and were continually in the temple, praising and blessing God. Amen.
Hebrews 1.10-2.3 (Epistle)
10And, “You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands.
11They will perish, but you continue. They all will grow old like a garment does.
12You will roll them up like a mantle, and they will be changed; but you are the same. Your years won’t fail.”
13But which of the angels has he told at any time, “Sit at my right hand, until I make your enemies the footstool of your feet?”
14Aren’t they all serving spirits, sent out to do service for the sake of those who will inherit salvation?
1Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away.
2For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just penalty,
3how will we escape if we neglect so great a salvation—which at the first having been spoken through the Lord, was confirmed to us by those who heard,
Hebrews 7.26-8.2
(Epistle, St Gregory)
26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
27who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
28For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.
1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
2a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.
Mark 2.1-12 (Gospel)
1When he entered again into Capernaum after some days, it was heard that he was at home.
2Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.
3Four people came, carrying a paralytic to him.
4When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on.
5Jesus, seeing their faith, said to the paralytic, “Son, your sins are forgiven you.”
6But there were some of the scribes sitting there and reasoning in their hearts,
7“Why does this man speak blasphemies like that? Who can forgive sins but God alone?”
8Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, “Why do you reason these things in your hearts?
9Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk’?
10But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—
11“I tell you, arise, take up your mat, and go to your house.”
12He arose, and immediately took up the mat and went out in front of them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”
John 10.9-16
(Gospel, St Gregory)
9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.
10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
11“I am the good shepherd. The good shepherd lays down his life for the sheep.
12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.
13The hired hand flees because he is a hired hand and doesn’t care for the sheep.
14I am the good shepherd. I know my own, and I’m known by my own;
15even as the Father knows me, and I know the Father. I lay down my life for the sheep.
16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
Commemorations
Martyr Conon of Isauria
The holy Martyr Conon lived in the days of the holy Apostles; he was born in the village of Bydane of Isauria in Asia Minor, to parents named Nestor and Nada. He was instructed in the Faith and baptised into Christ by the Archangel Michael himself, who, it is said, accompanied him for the rest of his life. His parents joined him in marriage to a pagan maiden named Anna; but on their wedding night he took a candle, put it under a vessel, and asked her ‘Which is better, light or darkness?’ She answered ‘Light,’ and he told her of the Christian faith and the joys of the spiritual life. She accepted Christ, and the two agreed to live in virginity. Conon went on to bring many pagans to Christ, including his own parents. His wife and both parents died after a few years (Nestor as a Martyr) and he gave himself up entirely to prayer, fasting, and contemplation on God. He was known as a wonder-worker, and even evil spirits were compelled to serve him.
During one of the persecutions, Magnus the governor of Isauria imprisoned Conon and had him tortured, beaten and stabbed with knives. Believers obtained some of his blood, and the sick who were anointed with it became well. A large crowd of Christians whom Conon had brought to Faith surrounded the governor’s palace demanding Conon’s release, and the frightened governor let him go. He lived for two more years in his own home, then reposed in peace.
St Mark of Athens (4th c.)
He was born in Athens of pagan parents, but believed and was baptized, and, forsaking everything, lived as a hermit in the desert beyond Egypt. He did not see another human being for ninety-five years, and we would know nothing of his life had not the monk Serapion come upon him. Mark was about to depart this life, and lived only long enough to tell Serapion his story. Serapion then gave him burial.
St Mark the Ascetic (5th c.)
St Mark was a disciple of St John Chrysostom, tonsured a monk at the age of forty by St John himself. He then withdrew to the Nitrian desert and lived for sixty years as a hermit, devoting himself to fasting, prayer, and writing spiritual discourses.
Saint Mark knew all the Holy Scriptures by heart. His compassion was so great that he wept at the distress of any of God’s creatures: once he wept for the blind pup of a hyena, and the pup received its sight. Though he lived alone in the desert, it is said that he received Communion from an angel.
The holy and scholarly Patriarch Photios held his writings in the highest esteem, and at one time there was a saying, ‘sell all that you have, and buy Mark.’ Some of these beautiful and profound writings may be read in English in the first volume of the Philokalia.
Saint Nikolai (Velimirovic), Bishop of Ochrid and Zica, Serbia (1956)(March 5 OC)
He has been called ‘The New Chrysostom’ for his many grace-filled sermons and writings.
He was born in 1880 in the Serbian village of Lelich. After attending the Seminary of St Sava in Belgrade, he obtained doctoral degrees from both the University of Berne and Oxford University. In 1919, Archimandrite Nikolai was made Bishop of Zica.
In 1941 Bishop Nikolai was arrested by the Nazis and, after three years’ imprisonment in Ljubostir Vojlovici Monastery, was sent to the infamous Dachau concentration camp along with the Serbian Patriarch Gavrilo. He both witnessed and personally underwent many tortures there until the camp was liberated by the US army in 1945.
After the war he fled Communist-controlled Yugoslavia and emigrated to the United States, where he taught at St Sava’s Seminary, St Vladimir Seminary and St Tikhon seminary. It was at St Tikhon Seminary that he reposed in 1956. His relics rested for awhile at St Sava’s Seminary in Libertyville IL, then were returned to Serbia, where they now reside.
Throughout his adult life, the holy monk and bishop poured forth a steady stream of beautiful homilies and theological and spiritual writings. He is the author of the Prologue from Ochrid, a Slavic Synaxarion. The luminous homilies included therein, one for each day of the year, give a good sample of his inspired writing.
His feast is kept on this day (March 5 OC, March 18 NC) by Orthodox Christians on both the Old and New Calendars.
Note: With the blessing of Bishop Jovan of the Serbian Orthodox Church, Mitrophan Chin is engaged in a project to translate St Nikolai’s Prologue into Chinese. To learn more about this worthy project, see his web site: http://chineseorthodox.n3.net