Orthodox Calendar

Oct. 3, 1979
Wednesday of the 17th week after Pentecost

Fast

Commemorations

Scripture Readings

Ephesians 3.8-21 (Epistle)

8To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ, 9and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ, 10to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places, 11according to the eternal purpose which he accomplished in Christ Jesus our Lord. 12In him we have boldness and access in confidence through our faith in him. 13Therefore I ask that you may not lose heart at my troubles for you, which are your glory.

14For this cause, I bow my knees to the Father of our Lord Jesus Christ, 15from whom every family in heaven and on earth is named, 16that he would grant you, according to the riches of his glory, that you may be strengthened with power through his Spirit in the inner person, 17that Christ may dwell in your hearts through faith, to the end that you, being rooted and grounded in love, 18may be strengthened to comprehend with all the saints what is the width and length and height and depth, 19and to know Christ’s love which surpasses knowledge, that you may be filled with all the fullness of God.

20Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, 21to him be the glory in the assembly and in Christ Jesus to all generations, forever and ever. Amen.

Luke 4.1-15 (Gospel)

1Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness 2for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry.

3The devil said to him, “If you are the Son of God, command this stone to become bread.”

4Jesus answered him, saying, “It is written, ‘Man shall not live by bread alone, but by every word of God.’”

5The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time. 6The devil said to him, “I will give you all this authority and their glory, for it has been delivered to me, and I give it to whomever I want. 7If you therefore will worship before me, it will all be yours.”

8Jesus answered him, “Get behind me, Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’”

9He led him to Jerusalem and set him on the pinnacle of the temple, and said to him, “If you are the Son of God, cast yourself down from here, 10for it is written, ‘He will put his angels in charge of you, to guard you;’

11and, ‘On their hands they will bear you up, lest perhaps you dash your foot against a stone.’”

12Jesus answering, said to him, “It has been said, ‘You shall not tempt the Lord your God.’”

13When the devil had completed every temptation, he departed from him until another time.

14Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area. 15He taught in their synagogues, being glorified by all.

Commemorations

Greatmartyr Eustathius and Martyr Theopistes

Before baptism he was a renowned military commander under Trajan. While hunting in the woods, he met a great stag with a shining Cross between his antlers. Through the stag, the Lord spoke to Placidas (his pagan name) and told him to find a priest and be baptized into Christ. Returning home, he found that his wife Tatiana had also had a vision in which she was told to become a Christian. They were baptized, Placidas receiving the name Eustathius, and Tatiana the name Theopiste; their two sons were baptized with them. Eustathius and his family were almost immediately subjected to a series of grievous trials, in which all were separated from one another. After years of hardship they were re-united, and returned to Rome with honor when the Emperor sought out Eustathius to command his army once again. But when the Emperor Hadrian (who had succeeded Trajan) commanded them to worship the idols, all of them refused. They were put together into a large bronze ox which was heated white-hot in a fire. When their bodies were removed, they were found to be dead but intact. The Prologue concludes, ‘Thus this glorious general gave to Caesar that which is Caesar’s, and to God that which is God’s, and entered into the eternal Kingdom of Christ our God.’

Holy Martyrs Hypatius and Andrew, Confessors of the Holy Icons (8th c.)

They were friends from childhood, fellow-strugglers for holiness. Their godly way of life attracted the attention of the Bishop of Ephesus, who made Hypatius a bishop and Andrew a deacon and itinerant preacher. During the reign of Leo the Isaurian (714-41) they were both imprisoned for confessing the Orthodox faith and defending the veneration of the holy icons. They were subjected to various tortures, including having icons set afire on their heads in mockery of their faithfulness. They were executed near Constantinople and their bodies thrown to the dogs.

Sts Anastasius, Theodore, Euprepius and Anastasius the Younger, confessors and disciples of St Maximos the Confessor (7th c.)

These saints were disciples of St Maximos the Confessor (January 21) and suffered with him for their condemnation of the Monothelite doctrine promoted by the Emperor Constans II. Anastasius the elder (who had been the Papal representative to Constantinople) and Anastasius the younger were present at the Lateran Council called by St Martin, Pope of Rome (April 13), which condemned the Monothelite heresy. For this the Pope himself, and the two confessors named Anastasius, were seized by the Emperor. Along with St Maximos, the two endured many tortures; when St Maximos had his right hand cut off and his tongue cut out, Anastasius the elder suffered the same punishment. They, along with their fellow-disciples Euprepius and Theodore and St Maximos himself, were sent into exile to Lazica in the Caucasus, where all of them died. Euprepius died after one year; Saint Maximos after three years; Anastasius the younger a few days before St Maximos; Anastasius the elder after seven years of exile; and Theodore after twenty years. All remained steadfast until the end, and all are proclaimed as Confessors of the Faith.