15But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High.
16Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord's hand: for with his right hand shall he cover them, and with his arm shall he protect them.
17He shall take to him his jealousy for complete armor, and make the creature his weapon for the revenge of his enemies.
18He shall put on righteousness as a breastplate, and true judgment instead of an helmet.
19He shall take holiness for an invincible shield.
20His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise.
21Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark.
22And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them.
23Yes, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.
1Hear therefore, O you⌃ kings, and understand; learn, you⌃ that be judges of the ends of the earth.
2Give ear, you⌃ that rule the people, and glory in the multitude of nations.
3For power is given you of the Lord, and sovereignty from the Highest, who shall try your works, and search out your counsels.
1 John 4.1-6 (Vespers)
1Beloved, don’t believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world.
2By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God,
3and every spirit who doesn’t confess that Jesus Christ has come in the flesh is not of God; and this is the spirit of the Antichrist, of whom you have heard that it comes. Now it is in the world already.
4You are of God, little children, and have overcome them, because greater is he who is in you than he who is in the world.
5They are of the world. Therefore they speak of the world, and the world hears them.
6We are of God. He who knows God listens to us. He who is not of God doesn’t listen to us. By this we know the spirit of truth, and the spirit of error.
1 John 4.20-5.5 (Vespers)
20If a man says, “I love God,” and hates his brother, he is a liar; for he who doesn’t love his brother whom he has seen, how can he love God whom he has not seen?
21This commandment we have from him, that he who loves God should also love his brother.
1Whoever believes that Jesus is the Christ has been born of God. Whoever loves the Father also loves the child who is born of him.
2By this we know that we love the children of God, when we love God and keep his commandments.
3For this is loving God, that we keep his commandments. His commandments are not grievous.
4For whatever is born of God overcomes the world. This is the victory that has overcome the world: your faith.
5Who is he who overcomes the world, but he who believes that Jesus is the Son of God?
John 10.9-16
(Matins Gospel)
9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.
10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
11“I am the good shepherd. The good shepherd lays down his life for the sheep.
12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.
13The hired hand flees because he is a hired hand and doesn’t care for the sheep.
14I am the good shepherd. I know my own, and I’m known by my own;
15even as the Father knows me, and I know the Father. I lay down my life for the sheep.
16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
1 Corinthians 10.5-12 (Epistle)
5However with most of them, God was not well pleased, for they were overthrown in the wilderness.
6Now these things were our examples, to the intent we should not lust after evil things as they also lusted.
7Don’t be idolaters, as some of them were. As it is written, “The people sat down to eat and drink, and rose up to play.”
8Let’s not commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell.
9Let’s not test Christ, as some of them tested, and perished by the serpents.
10Don’t grumble, as some of them also grumbled, and perished by the destroyer.
11Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.
12Therefore let him who thinks he stands be careful that he doesn’t fall.
Philippians 3.7-14
(Epistle, St Jacob)
7However, I consider those things that were gain to me as a loss for Christ.
8Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ
9and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,
10that I may know him and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death,
11if by any means I may attain to the resurrection from the dead.
12Not that I have already obtained, or am already made perfect; but I press on, that I may take hold of that for which also I was taken hold of by Christ Jesus.
13Brothers, I don’t regard myself as yet having taken hold, but one thing I do: forgetting the things which are behind and stretching forward to the things which are before,
14I press on toward the goal for the prize of the high calling of God in Christ Jesus.
Matthew 16.6-12 (Gospel)
6Jesus said to them, “Take heed and beware of the yeast of the Pharisees and Sadducees.”
7They reasoned among themselves, saying, “We brought no bread.”
8Jesus, perceiving it, said, “Why do you reason among yourselves, you of little faith, because you have brought no bread?
9Don’t you yet perceive or remember the five loaves for the five thousand, and how many baskets you took up,
10or the seven loaves for the four thousand, and how many baskets you took up?
11How is it that you don’t perceive that I didn’t speak to you concerning bread? But beware of the yeast of the Pharisees and Sadducees.”
12Then they understood that he didn’t tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.
Mark 10.29-31, 42-45
(Gospel, St Jacob)
29Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,
30but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.
31But many who are first will be last, and the last first.”
42Jesus summoned them and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them.
43But it shall not be so among you, but whoever wants to become great among you shall be your servant.
44Whoever of you wants to become first among you shall be bondservant of all.
45For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”
Commemorations
Saint James (Jakov) Netsvetov, Missionary to Alaska (1864)
He was born on the island of Atka in 1802, to a Russian father and an Aleut mother. Traveling to Russia, he attended the seminary in Irkutsk, and returned to Alaska after being ordained to the priesthood. For the next thirty-six years he served as missionary and pastor to the Alaskan people, undergoing tremendous hardships to do so. He first traveled among the peoples of the Aleutian islands, using native kayaks to paddle between the islands. From 1845 to 1863 he worked among the native people of the Yukon valley, traveling from village to village by dog-sled. He was the first Orthodox priest to serve the area since the hieromartyr Juvenaly, companion of St Herman. He carried with him a tent which served as a traveling church, in which he served the Divine Liturgy wherever he went — though sometimes the services could not be held because the bread and wine had frozen. Toward the end of his life, worn out by his labors, he settled for a brief time in Sitka, where he reposed in peace in 1864.
Holy Hieromartyrs Hermolaus (305), Hermippus, and Hermocrates at Nicomedia
They were priests in Nicomedia; it was Hermolaus who converted St Panteleimon (July 27) to Christ. When St Panteleimon, interrogated by Maximian, was asked who had turned him from the idols, he named Hermolaus. (The Great Horologion notes that it had been revealed to Panteleimon that the time of Hermolaus’ martyrdom was near at hand). St Hermolaus was arrested allong with Sts Hermippus and Hermocrates and, when they proclaimed Christ to be the only true God, all were beheaded. St Hermolaus, along with his disciple St Panteleimon, is counted as one of the Unmercenary Physicians.
Holy Righteous Martyr Paraskeve (140)
She was born near Rome to pious parents. Since she was born on a Friday, she was named Paraskeve (Friday in Greek; literally “preparation” or “preparedness” because Friday was the Biblical Day of Preparation for the Sabbath). From early childhood she studied the scriptures, consecrated herself to a monastic life, and brought many to faith in Christ by her example and teaching. During the reign of Antoninus she was arrested because she was a Christian. When ordered to worship the idols, she answered “Let the gods that have not made heaven and the earth perish from off the earth” (Jeremiah 10:11). For this, after severe tortures she was beheaded in 140.