2 Corinthians 2.14-3.3 (Epistle)

14Now thanks be to God who always leads us in triumph in Christ, and reveals through us the sweet aroma of his knowledge in every place. 15For we are a sweet aroma of Christ to God in those who are being saved and in those who perish: 16to the one a stench from death to death, to the other a sweet aroma from life to life. Who is sufficient for these things? 17For we are not as so many, peddling the word of God. But as of sincerity, but as of God, in the sight of God, we speak in Christ.

1Are we beginning again to commend ourselves? Or do we need, as do some, letters of commendation to you or from you? 2You are our letter, written in our hearts, known and read by all men, 3being revealed that you are a letter of Christ, served by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.

Colossians 1.12-18 (Epistle, Image)

12giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light, 13who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love, 14in whom we have our redemption, the forgiveness of our sins.

15He is the image of the invisible God, the firstborn of all creation. 16For by him all things were created in the heavens and on the earth, visible things and invisible things, whether thrones or dominions or principalities or powers. All things have been created through him and for him. 17He is before all things, and in him all things are held together. 18He is the head of the body, the assembly, who is the beginning, the firstborn from the dead, that in all things he might have the preeminence.

Matthew 23.23-28 (Gospel)

23“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone. 24You blind guides, who strain out a gnat, and swallow a camel!

25“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness. 26You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.

27“Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones and of all uncleanness. 28Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.

Luke 9.51-56, 10.22-24 (Gospel, Image)

51It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem 52and sent messengers before his face. They went and entered into a village of the Samaritans, so as to prepare for him. 53They didn’t receive him, because he was traveling with his face set toward Jerusalem. 54When his disciples, James and John, saw this, they said, “Lord, do you want us to command fire to come down from the sky and destroy them, just as Elijah did?”

55But he turned and rebuked them, “You don’t know of what kind of spirit you are.

56For the Son of Man didn’t come to destroy men’s lives, but to save them.” They went to another village.

22Turning to the disciples, he said, “All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him.”

23Turning to the disciples, he said privately, “Blessed are the eyes which see the things that you see, 24for I tell you that many prophets and kings desired to see the things which you see, and didn’t see them, and to hear the things which you hear, and didn’t hear them.”

Translation of the Image Not-Made-By-Hands of our Lord Jesus Christ from Edessa to Constantinople (944)

The Third “Feast of the Savior” in August While the Lord was preaching in Palestine, his fame reached a king Avgar of Edessa, who suffered from leprosy. Avgar sent a messenger named Ananias to ask whether the Lord could heal his illness. The king also charged Ananias, if he was unable to bring back Jesus Himself, to bring back a likeness of Him. When Ananias found Jesus, the Lord told him that he could not come to Edessa since the time of His passion was at hand. But he took a cloth and washed His face, miraculously leaving a perfect image of His face on the cloth. Ananias brought the holy image back to the king, who reverently kissed it. Immediately his leprosy was healed, save for a small lesion that remained on his forehead. Later the Apostle Thaddeus came to Edessa, preaching the gospel, and Avgar and his household were baptized, at which time his remaining leprosy vanished. The king had the holy likeness mounted on wood and displayed above the city gate for all to revere. But Avgar’s grandson returned to idolatry, and the Bishop of Edessa had the image hidden in the city wall to prevent it from being defiled. Many years later, when the Persian king Chosroes besieged Edessa, the Bishop Eulabius was told in a vision to find the sealed chamber, whose location had been forgotten. The holy icon was found, completely incorrupt, and by its power the Persian army was driven off. In the year 944 the image was brought to Constantinople and enshrined in the Church of the Theotokos called the Pharos. This is the event commemorated today.

Martyr Diomedes the Physician of Tarsus in Cilicia (298)

He is one of the Holy Unmercenary Physicians, a physician who practiced in Tarsus during the reign of Diocletian. Around 288 he came to Nicaea, where he healed many bodies by his medical arts and many souls through his preaching of the Gospel of Christ. The Emperor Diocletian sent men to arrest him, but when they arrived they found that he had already reposed. They cut off his head to take it back to the Emperor, and for this abomination were all struck blind. When Diocletian saw St Diomedes’ head, he ordered the men to return it to the body from which they had taken it. As soon as they had done so, their sight was restored.