1But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared.
2They found the stone rolled away from the tomb.
3They entered in, and didn’t find the Lord Jesus’ body.
4While they were greatly perplexed about this, behold, two men stood by them in dazzling clothing.
5Becoming terrified, they bowed their faces down to the earth. The men said to them, “Why do you seek the living among the dead?
6He isn’t here, but is risen. Remember what he told you when he was still in Galilee,
7saying that the Son of Man must be delivered up into the hands of sinful men and be crucified, and the third day rise again?”
8They remembered his words,
9returned from the tomb, and told all these things to the eleven and to all the rest.
10Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles.
11These words seemed to them to be nonsense, and they didn’t believe them.
12But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.
Romans 6.18-23 (Epistle)
18Being made free from sin, you became bondservants of righteousness.
19I speak in human terms because of the weakness of your flesh; for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.
20For when you were servants of sin, you were free from righteousness.
21What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.
22But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life.
23For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Matthew 8.5-13 (Gospel)
5When he came into Capernaum, a centurion came to him, asking him for help,
6saying, “Lord, my servant lies in the house paralyzed, grievously tormented.”
7Jesus said to him, “I will come and heal him.”
8The centurion answered, “Lord, I’m not worthy for you to come under my roof. Just say the word, and my servant will be healed.
9For I am also a man under authority, having under myself soldiers. I tell this one, ‘Go,’ and he goes; and tell another, ‘Come,’ and he comes; and tell my servant, ‘Do this,’ and he does it.”
10When Jesus heard it, he marveled and said to those who followed, “Most certainly I tell you, I haven’t found so great a faith, not even in Israel.
11I tell you that many will come from the east and the west, and will sit down with Abraham, Isaac, and Jacob in the Kingdom of Heaven,
12but the children of the Kingdom will be thrown out into the outer darkness. There will be weeping and gnashing of teeth.”
13Jesus said to the centurion, “Go your way. Let it be done for you as you have believed.” His servant was healed in that hour.
Commemorations
Martyr Hyacinth
He was a young courtier to the Emperor Trajan, and a secret Christian. When the Emperor and his court were offering sacrifice to the idols, Hyacinth stood apart; he was noticed and brought before the Emperor where, when interrogated, he proclaimed himself a Christian and refused to make sacrifice to the pagan gods. For this he was brutally whipped, then thrown into prison, where the Emperor ordered that he be given only food that had been sacrificed to idols. This Hyacinth refused to eat and, after eight days, died in prison.
Our Holy Father Isaiah the Solitary (491)
One of the Desert Fathers, he lived in asceticism first at Scetis in Egypt, then in Palestine; he died in Gaza. His instructive writings are often quoted by the Fathers.
Abba Isaiah said: The crown of all good works consists in this: that a man place all his hope in God, that he flee to Him once and for all with all his heart and strength, that he be filled with compassion for all and weep before God, imploring His help and mercy.
Our Holy Father Alexander, founder of the Monastery of the Unsleeping Ones (430)
“Born in Asia and educated in Constantinople, he went into the army after completing his studies and became an officer. Reading the Holy Scriptures, he came upon the Saviour’s words: ‘If thou wilt be perfect, go and sell all thou hast, and give to the poor, and thou shalt have treasure in heaven; and come and follow Me’ (Matt. 19:21). These words made such an impression on him that he sold and gave away all that he had, and went off to the desert. After long asceticism and striving for purification, he founded the community of the ‘Wakeful Ones’ (Acoemetae) with a special rule. According to this rule, the services in the church continued day and night in unbroken sequence. The brethren were divided into six groups, each having its appointed hours of day or night to go to church and take over the reading and singing from the previous group. He travelled a great deal over the East, bringing people to faith in Christ, disputing with heretics, working miracles by God’s grace and growing old in the service of the Lord Jesus. He finished his earthly course in Constantinople in the year 430, where his relics revealed the miraculous power and glory with which God had glorified His holy servant.” (Prologue)
Our Father among the Saints Anatolios, Archbishop of Constantinople (458)
He was a priest from Alexandria. At the ‘Robber Council’ at Ephesus in 449, Dioscoros, the monophysite who occupied the Patriarchal throne in Alexandria, had Anatolios installed as Patriarch of Constantinople, thinking that he would prove an ally. But Anatolios quickly emerged as a fervent champion of Orthodoxy: he convened a council of bishops just before the Council of Chalcedon in 451, at which Pope Leo’s Orthodox “Tome” (see February 18) was approved, though Dioscoros had not allowed it to be read at the Robber Council. At the Council of Chalcedon, Anatolios condemned Nestorius, Eutyches, and his frustrated patron Dioscoros. He reposed in peace in 458.
Anatolios is believed to be the author of the ‘Anatolian Stichera’ found in the weekly Vespers and Matins services; but these may have been composed by another Anatolios, a monk and a disciple of St Theodore the Studite.