Orthodox Calendar

May 9, 1978
Tuesday of the 2nd Sunday of Pascha

No Fast

Feasts

  • Day of Rejoicing (Radonitsa)

Commemorations

Scripture Readings

Acts 4.1-10 (Epistle)

1As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them, 2being upset because they taught the people and proclaimed in Jesus the resurrection from the dead. 3They laid hands on them, and put them in custody until the next day, for it was now evening. 4But many of those who heard the word believed, and the number of the men came to be about five thousand.

5In the morning, their rulers, elders, and scribes were gathered together in Jerusalem. 6Annas the high priest was there, with Caiaphas, John, Alexander, and as many as were relatives of the high priest. 7When they had stood Peter and John in the middle of them, they inquired, “By what power, or in what name, have you done this?”

8Then Peter, filled with the Holy Spirit, said to them, “You rulers of the people and elders of Israel, 9if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed, 10may it be known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, this man stands here before you whole in him.

John 3.16-21 (Gospel)

16For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life. 17For God didn’t send his Son into the world to judge the world, but that the world should be saved through him. 18He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the only born Son of God. 19This is the judgment, that the light has come into the world, and men loved the darkness rather than the light, for their works were evil. 20For everyone who does evil hates the light and doesn’t come to the light, lest his works would be exposed. 21But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”

Commemorations

Hieromartyr Basil of Amasea

Licinius was co-emperor with Constantine the Great. At his accession, he had agreed to tolerate Christianity in his territories, but soon turned to persecuting the Christians, and to a variety of carnal sins. He conceived a passion for Glaphyra, a Christian virgin handmaid of the Empress Constantia. When Glaphyra told Constantia of this, the Empress sent her away to Amasia in the East for her protection. There she was received and protected by Bishop Basil of that city. Licinius learned where Glaphyra was hiding and ordered that both she and the bishop be brought to him as prisoners. The soldiers who came for her found that she had already died, so they returned with only Bishop Basil, who was subjected to cruel tortures, then beheaded. His body was cast into the sea, but, with the help of an angel of God, his people found his body, retrieved it from the sea, and returned it to Amasia.

The Prologue adds, “The Emperor Constantine raised an army against Licinius, overcame him, arrested him and sent him into exile in Gaul, where he ended his God-hating days.”

St Stephen, Bishop of Perm

As a young man he entered monastic life at the monastery of St Gregory the Theologian in Rostov. Learning that the land of Perm (on the western slopes of the Ural Mountains) was still immured in paganism, he was filled with a desire to bring the Gospel to its people. He set about learning the language, created an alphabet and translated the service books. With the blessing of the Metropolitan of Moscow he then set out and began his apostolic labors. When, after much difficulty and many sufferings, he had gathered a community of baptised Christians, he was made Bishop of the region. Once, in his old age, he returned to Moscow, where he reposed in 1396.