1Thus says the Lord: From Sion will come forth the Law and the Word of the Lord from Jerusalem. And he will judge among many peoples and rebuke mighty nations in a distant land. For all the peoples will walk, each its own way, while we will walk in the name of the Lord our God for ever. Thus says the Lord Almighty: Listen hills and valleys, foundations of the earth, because the Lord has a controversy with his people; for he will dispute with Israel, saying, ‘My people, what have I done to you? Or how have I grieved you? Or how have I troubled you? Answer me. For I brought you up out of the land of Egypt, and rescued you from the house of slavery, and sent Moses and Aaron before your face. My people, what have your enemies planned against you? Was it not told you, O man, what is good? And what does the Lord seek from you, except to execute judgement, and to love mercy and to be ready to walk with the Lord your God?’ Therefore the Lord will be magnified in strength, and will shepherd his flock in peace, to the extremities of the earth.
1Thus says the Lord: You who thirst, go to the water; and all who have no money, go, buy and eat and drink wine and fat without money or price. For thus says the Lord Almighty to you: My people, draw water with joy from the springs of salvation. And you will say in that day: Praise the Lord, cry his name aloud, declare his glory among the nations, call to mind that his name has been exalted. My people, hear me, and eat good things, and your soul will delight in good things. Attend with your ears and follow my ways. Listen to me and your soul will live among good things. And I will make an eternal covenant with you, and you will call upon me. And when you draw near me, let the impious abandon his ways, and the lawless man his plans; and turn back to me and I will have mercy on you and forgive your sins. For your plans are not as my plans, says the Lord; but as heaven is distant from the earth, so is my way distant from your ways, and your thoughts from my mind. For as rain or snow would come down from heaven and not return there, until it had soaked the earth, and it bring forth and bud and give seed to the sower, and bread for food, so shall my word be, which once it has come from my mouth will not return there until it has accomplished all that I willed; and I will make my ways and my commands succeed. For you will go out with joy, and be taught with gladness; for the mountains and hills will exult as they receive you with joy; and all the trees of the field will clap with their branches; and instead of the briar shall come up the cypress; instead of the nettle shall come up the myrtle; and the Lord shall be for a name and for an eternal sign, says the Lord God, the Holy One of Israel.
Proverbs 9.1-11 (Vespers)
1Wisdom has built a house for herself, and set up seven pillars.
2She has killed her beasts; she has mingled her wine in a bowl, and prepared her table.
3She has sent forth her servants, calling with a loud proclamation to the feast, saying,
4Whoso is foolish, let him turn aside to me: and to them that lack understanding she says,
5Come, eat of my bread, and drink wine which I have mingled for you.
6Leave folly, that you⌃ may reign for ever; and seek wisdom, and improve understanding by knowledge.
7He that reproves evil men shall get dishonor to himself; and he that rebukes an ungodly man shall disgrace himself.
8Rebuke not evil men, lest they should hate you: rebuke a wise man, and he will love you.
9Give an opportunity to a wise man, and he will be wiser: instruct a just man, and he will receive more instruction.
10The fear of the Lord is the beginning of wisdom, and the counsel of saints is understanding: for to know the law is the character of a sound mind.
11For in this way you shall live long, and years of your life shall be added to you.
Composite 2 - Proverbs 10, 3, 8 (Vespers)
1The memory of a just man is praised, and the Lord’s blessing is upon his head. Blessed is one who has found wisdom; a mortal who knows understanding. To import her is better than treasures of gold and silver. She is more valuable than precious stones; nothing of value equals her worth. Justice proceeds from her mouth; she bears law and mercy on her tongue. Therefore, my children, listen to me, for I speak weighty things. And blessed is the one who keeps my ways. For my goings out are the goings out of life, and favour is prepared from the Lord. Therefore I exhort you, and utter my voice to the children of humankind. Because I, Wisdom, have prepared counsel, knowledge and understanding. I have called on them. Counsel and sureness are mine; prudence is mine, strength is mine. I love those who are my friends, while those who seek me will find grace. You innocent, then, understand cunning; you untaught, take it to heart. Listen to me, for I will speak weighty things, and I will open right things from my lips. Because my throat will meditate truth; lying lips are abominable before me. All the words of my mouth are with justice, there is nothing crooked in them nor twisted. They are all straight for those who understand, and right for those who find knowledge. For I teach you what is true, that your hope may be in the Lord and that you may be filled with spirit.
Proverbs 10.31-11.12 (Vespers)
31The mouth of the righteous drops wisdom: but the tongue of the unjust shall perish.
32The lips of just men drop grace: but the mouth of the ungodly is perverse.
1False balances are an abomination before the Lord: but a just weight is acceptable to him.
2Wherever pride enters, there will be also disgrace: but the mouth of the lowly meditates wisdom.
3When a just man dies he leaves regret: but the destruction of the ungodly is speedy, and causes joy.
4Possessions will not profit in a day of wrath, but righteousness will deliver from death.
5Righteousness traces out blameless paths: but ungodliness encounters unjust dealing.
6The righteousness of upright men delivers them: but transgressors are caught in their own destruction.
7At the death of a just man his hope does not perish: but the boast of the ungodly perishes.
8A righteous man escapes from a snare, and the ungodly man is delivered up in his place.
9In the mouth of ungodly men is a snare to citizens: but the understanding of righteous men is prosperous.
10In the prosperity of righteous men a city prospers: but by the mouth of ungodly men it is overthrown.
11At the blessing of the upright a city shall be exalted.
12A man void of understanding sneers at his fellow citizens: but a sensible man is quiet.
Wisdom of Solomon 4.7-15 (Vespers)
7But though the righteous be prevented with death, yet shall he be in rest.
8For honorable age is not that which stands in length of time, nor that is measured by number of years.
9But wisdom is the gray hair to men, and an unspotted life is old age.
10He pleased God, and was beloved of him: so that living among sinners he was translated.
11Yes speedily was he taken away, lest that wickedness should alter his understanding, or deceit decieve his soul.
12For the bewitching of naughtiness does obscure things that are honest; and the wandering of concupiscence does undermine the simple mind.
13He, being made perfect in a short time, fulfilled a long time:
14For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.
15This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he has respect to his chosen.
John 10.1-9
(Matins Gospel)
1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.
2But one who enters in by the door is the shepherd of the sheep.
3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out.
4Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice.
5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”
6Jesus spoke this parable to them, but they didn’t understand what he was telling them.
7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door.
8All who came before me are thieves and robbers, but the sheep didn’t listen to them.
9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.
Acts 14.6-18 (Epistle)
6they became aware of it and fled to the cities of Lycaonia, Lystra, Derbe, and the surrounding region.
7There they preached the Good News.
8At Lystra a certain man sat, impotent in his feet, a cripple from his mother’s womb, who never had walked.
9He was listening to Paul speaking, who, fastening eyes on him and seeing that he had faith to be made whole,
10said with a loud voice, “Stand upright on your feet!” He leaped up and walked.
11When the multitude saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, “The gods have come down to us in the likeness of men!”
12They called Barnabas “Jupiter”, and Paul “Mercury”, because he was the chief speaker.
13The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes.
14But when the apostles, Barnabas and Paul, heard of it, they tore their clothes and sprang into the multitude, crying out,
15“Men, why are you doing these things? We also are men of the same nature as you, and bring you good news, that you should turn from these vain things to the living God, who made the sky, the earth, the sea, and all that is in them;
16who in the generations gone by allowed all the nations to walk in their own ways.
17Yet he didn’t leave himself without witness, in that he did good and gave you rains from the sky and fruitful seasons, filling our hearts with food and gladness.”
18Even saying these things, they hardly stopped the multitudes from making a sacrifice to them.
Hebrews 7.26-8.2
(Epistle, Saints)
26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
27who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
28For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.
1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
2a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.
John 7.14-30 (Gospel)
14But when it was now the middle of the feast, Jesus went up into the temple and taught.
15The Jews therefore marveled, saying, “How does this man know letters, having never been educated?”
16Jesus therefore answered them, “My teaching is not mine, but his who sent me.
17If anyone desires to do his will, he will know about the teaching, whether it is from God or if I am speaking from myself.
18He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.
19Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?”
20The multitude answered, “You have a demon! Who seeks to kill you?”
21Jesus answered them, “I did one work and you all marvel because of it.
22Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.
23If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me because I made a man completely healthy on the Sabbath?
24Don’t judge according to appearance, but judge righteous judgment.”
25Therefore some of them of Jerusalem said, “Isn’t this he whom they seek to kill?
26Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ?
27However, we know where this man comes from, but when the Christ comes, no one will know where he comes from.”
28Jesus therefore cried out in the temple, teaching and saying, “You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don’t know.
29I know him, because I am from him, and he sent me.”
30They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.
Matthew 5.14-19
(Gospel, Saints)
14“You are the light of the world. A city located on a hill can’t be hidden.
15Neither do you light a lamp and put it under a measuring basket, but on a stand; and it shines to all who are in the house.
16Even so, let your light shine before men, that they may see your good works and glorify your Father who is in heaven.
17“Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.
18For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.
19Therefore, whoever shall break one of these least commandments and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.
Hebrews 2.11-18
(Epistle, Blessing of Waters)
11For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
12saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.”
13Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.”
14Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,
15and might deliver all of them who through fear of death were all their lifetime subject to bondage.
16For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham.
17Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.
18For in that he himself has suffered being tempted, he is able to help those who are tempted.
John 5.1-4
(Gospel, Blessing of Waters)
1After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.
2Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches.
3In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water;
4for an angel went down at certain times into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had.
Commemorations
Holy Equals-to-the-Apostles Methodius (885) and Cyril (869), first teachers of the Slavs
The two saints were brothers, born in Thessalonica. St Methodius, the elder brother, served as a soldier for ten years before becoming a monk. Cyril was librarian at the Hagia Sophia in Constantinople; then he too became a monk.
Their first missionary work was not among the Slavs: When the king of the Khazars (a Mongol people who then inhabited much of what is now Russia) petitioned the Emperor Michael to sent teachers to instruct his people, the Emperor chose Cyril and Methodius as his emissaries. They converted the Khazar king to the Christian faith, along with many of his nobles and commoners.
When King Rostislav of Moravia likewise sought teachers of the Christian faith, Cyril and Methodius were again sent forth. This time they devised an alphabet for the Slavic language and used it to translate many of the Greek service books into the language of the people. (In theory, the Orthodox people have always been privileged to hear the Church’s services in their own tongue, though often attachment to dead languages has prevented this ideal from becoming reality.) Both brothers were repeatedly attacked by Germanic priests of the region, who opposed the use of the common tongue in the liturgy. At different times, both brothers were forced to appeal for exoneration and protection to the Pope of Rome, who supported them warmly each time.
After the two Saints reposed, attacks on their work continued, and their disciples were eventually driven from Moravia. The disciples, fleeing southward, found a warmer welcome among the southern Slavic peoples, and their work bore much fruit in Bulgaria (including modern-day Serbia) and other countries. And, of course, the alphabet that they devised, called Cyrillic after St Cyril, remains the standard alphabet of both the Slavonic service books of the Church and the Slavic languages of today.
Holy Hieromartyr Mocius (288? 295?)
“The holy Hieromartyr Mocius, who was of Roman parents, lived during the reign of Diocletian, and was a priest in Amphilopolis of Thrace. One day as the idolaters were assembled, and the Proconsul Laodicius was offering sacrifice to Dionysius, Mocius entered the temple and overturned the altar. After many torments, through which he was preserved whole by grace divine, he was sent to Byzantium, where he was beheaded about the year 288. Saint Constantine the Great built a magnificent church in honour of Saint Mocius in Constantinople, where his holy relics were enshrined. He is one of the Holy Unmercenaries.” (Great Horologion)
The Prologue and St Herman Calendar give the date of his repose as 295.