Mark 16.1-8 (2nd Matins Gospel)

1When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome bought spices, that they might come and anoint him. 2Very early on the first day of the week, they came to the tomb when the sun had risen. 3They were saying among themselves, “Who will roll away the stone from the door of the tomb for us?” 4for it was very big. Looking up, they saw that the stone was rolled back.

5Entering into the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. 6He said to them, “Don’t be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen! He is not here. See the place where they laid him! 7But go, tell his disciples and Peter, ‘He goes before you into Galilee. There you will see him, as he said to you.’”

8They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid.

Hebrews 9.11-14 (Epistle)

11But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. 13For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh, 14how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?

Galatians 3.23-29 (Epistle, St Mary)

23But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed. 24So that the law has become our tutor to bring us to Christ, that we might be justified by faith. 25But now that faith has come, we are no longer under a tutor. 26For you are all children of God, through faith in Christ Jesus. 27For as many of you as were baptized into Christ have put on Christ. 28There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. 29If you are Christ’s, then you are Abraham’s offspring and heirs according to promise.

Mark 10.32-45 (Gospel)

32They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him. 33“Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles. 34They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again.”

35James and John, the sons of Zebedee, came near to him, saying, “Teacher, we want you to do for us whatever we will ask.”

36He said to them, “What do you want me to do for you?”

37They said to him, “Grant to us that we may sit, one at your right hand and one at your left hand, in your glory.”

38But Jesus said to them, “You don’t know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?”

39They said to him, “We are able.” Jesus said to them, “You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with; 40but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.”

41When the ten heard it, they began to be indignant toward James and John.

42Jesus summoned them and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them. 43But it shall not be so among you, but whoever wants to become great among you shall be your servant. 44Whoever of you wants to become first among you shall be bondservant of all. 45For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.”

Luke 7.36-50 (Gospel, St Mary)

36One of the Pharisees invited him to eat with him. He entered into the Pharisee’s house and sat at the table. 37Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee’s house, brought an alabaster jar of ointment. 38Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment. 39Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.”

40Jesus answered him, “Simon, I have something to tell you.” He said, “Teacher, say on.”

41“A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. 42When they couldn’t pay, he forgave them both. Which of them therefore will love him most?”

43Simon answered, “He, I suppose, to whom he forgave the most.” He said to him, “You have judged correctly.” 44Turning to the woman, he said to Simon, “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head. 45You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. 46You didn’t anoint my head with oil, but she has anointed my feet with ointment. 47Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But one to whom little is forgiven, loves little.” 48He said to her, “Your sins are forgiven.”

49Those who sat at the table with him began to say to themselves, “Who is this who even forgives sins?”

50He said to the woman, “Your faith has saved you. Go in peace.”

Ven. Nicetas the Confessor

He was born in Caesarea of Bithynia. His widowed father became a monk, leaving Nicetas to the care of his grandmother. Nicetas himself, when he was grown, entered a monastery in Midikion, on the Sea of Marmara. After seven years of monastic life he was ordained hieromonk by Patriarch Tarasios. When Nikephoros, the abbot of the monastery, died, the brethren chose Nicetas as their new abbot.

When Leo the Armenian became Emperor, he revived the iconoclast heresy, even though it had been put down under the Empress Irene and condemned by an Ecumenical Council. The Emperor deposed and exiled the holy Patriarch Nicephoros, putting a heretic in his place. Nicetas, because he was known for his holiness and steadfast reverence for the holy icons, was imprisoned and tortured, but did not waver in his defense of Orthodoxy. Nicetas was taken from prison to prison, torture to torture, and exiled twice, until at last Leo the Armenian died and the Orthodox Emperor Michael came to the throne and freed all those imprisoned for Orthodoxy.

Once freed, Nicetas retired to a secluded hermitage near Constantinople, where he passed the remainder of his life in prayer and thanksgiving. When he died, his body was taken back to his monastery; during the journey, many of the sick who touched his holy body were healed.

Saint Joseph the Hymnographer (886)

“Saint Joseph was from Sicily, the son of Plotinus and Agatha. Because Sicily had been subjugated by the Moslems, he departed thence and, passing from place to place, came with Saint Gregory of Decapolis (see Nov. 20) to Constantinople, where he endured bitter afflictions because of his pious zeal. Travelling to Rome, he was captured by Arab pirates and taken to Crete, whence he later returned to Constantinople. He became an excellent hymnographer and reposed in holiness shortly after 886 (according to some, it was in 883). The melismatic canons of the Menaion are primarily the work of this Joseph; they bear his name in the acrostic of the Ninth Ode. He also composed most of the sacred book known as the Paracletike, which complements the Octoechos. For this reason, Joseph is called par excellence the Hymnographer.” (Great Horologion)

The “bitter afflictions” which St Joseph suffered were probably due (judging from his dates) to his veneration of the holy icons.

Note: In the Slavic calendar he is commemorated on April 4.