10For, “He who would love life and see good days, let him keep his tongue from evil and his lips from speaking deceit.
11Let him turn away from evil and do good. Let him seek peace and pursue it.
12For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil.”
13Now who will harm you if you become imitators of that which is good?
14But even if you should suffer for righteousness’ sake, you are blessed. “Don’t fear what they fear, neither be troubled.”
15But sanctify the Lord God in your hearts. Always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear,
16having a good conscience. Thus, while you are spoken against as evildoers, they may be disappointed who curse your good way of life in Christ.
17For it is better, if it is God’s will, that you suffer for doing what is right than for doing evil.
18Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,
19in whom he also went and preached to the spirits in prison,
20who before were disobedient when God waited patiently in the days of Noah while the ship was being built. In it, few, that is, eight souls, were saved through water.
21This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ,
22who is at the right hand of God, having gone into heaven, angels and authorities and powers being made subject to him.
Mark 12.18-27 (Gospel)
18Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,
19“Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’
20There were seven brothers. The first took a wife, and dying left no offspring.
21The second took her, and died, leaving no children behind him. The third likewise;
22and the seven took her and left no children. Last of all the woman also died.
23In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”
24Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God?
25For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
26But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
27He is not the God of the dead, but of the living. You are therefore badly mistaken.”
Commemorations
Martyr Tryphon
He was the son of humble, pious parents in Phrygia, and as supported himself keeping geese. At a very early age he was granted the gift of healing illnesses of man and animals, and driving out unclean spirits.
The daughter of the Emperor Gordian (238-244) was possessed by a demon, which no physician or pagan sorcerer had been able to drive away. One day the demon shouted, ‘Only Tryphon is able to drive me out!’ Gordian sent servants to scour the Empire in search of the unknown healer; eventually their inquiries led them to the teenaged goose-keeper, and they brought him to Rome, where his prayers immediately drove out the demon. The Emperor showered Tryphon with gifts, which he gave away to the poor on his journey homeward.
When the persecution of Christians under Decius (250) broke out, Tryphon was denounced to the regional government as a dangerous promoter of Christianity (though he had continued to live as a humble peasant, his miracles and healings had made him known). His former service to the Emperor was either forgotten or of no account to the governor, who had him viciously tortured, then sent to Nicaea for further interrogation. There, when no torment would persuade him to deny Christ or worship the idols, he was beheaded outside the city gates. His relics were returned to Lampsacus, near his home, where he continued to work many miracles of healing.
Saint Tryphon is especially invoked for the protection of gardens and farmland against locusts, reptiles, and all small pests.
Holy Martyrs Perpetua and Felicity, and those with them at Carthage (203)
Perpetua, Felicity, Saturus, Saturninus, Secundus and Revocatus were all young catechumens living near Carthage. Perpetua was of noble birth; Felicity (Felicitas) was her slave. All were arrested under Emperor Valerian’s persecution and sent to Carthage. Perpetua had a young child still at the breast, which she asked to take with her.
The holy martyrs appeared before the tribunal and joyfully received their sentence of condemnation to be thrown to the wild beasts in the arena. Felicity, who was eight months pregnant, was concerned that her martyrdom might be postponed because of her pregnancy, but at the prayers of her friends, she went into labor three days before the games. As she groaned in labor, a jailer mocked her, telling her that the pain she felt was nothing to the pain that she would feel in the arena. The Saint replied, ‘Here I suffer for myself; then there will be Another with me, who will suffer with me; and my sufferings will be for Him!’ When she gave birth, she entrusted her newborn child to the care of a Christian couple and prepared for her end.
On the day of the games, the brothers and sisters in Christ entered the arena together. The men were soon killed by the beasts, but Perpetua and Felicity, though mauled, remained alive. The impatient persecutors ordered that they be beheaded. Walking to the center of the arena, the two spiritual sisters exchanged the kiss of peace and gave up their souls to God.
Our Holy Mother Brigid of Kildare (524)
Her name is also spelled Brigit or Bridget; she is considered, equally with St Patrick (March 17), patron of Ireland. She was born in Ulster of a noble Irish family which had been converted by St Patrick. She was uncommonly beautiful, and her father planned to marry her to the King of Ulster. But at the age of sixteen she asked her Lord Jesus Christ to make her unattractive, so that no one would marry her and she could devote herself to Him alone. Soon she lost an eye and was allowed to enter a monastery. On the day that she took monastic vows, she was miraculously healed and her original beauty restored.
Near Dublin she built herself a cell under an oak tree, which was called Kill-dara, or Cell of the Oak. Soon seven other young women joined her and established the monastery of Kill-dara, which in time became the cathedral city of Kildare. The monastery grew rapidly and became a double monastery with both men’s and women’s settlements, with the Abbess ranking above the Abbot; from it several other monasteries were planted throughout Ireland. (Combined men’s and women’s monastic communities are virtually unknown in the east, but were common in the golden age of the Irish Church).
The Saint predicted the day of her death and fell asleep in peace in 524, leaving a monastic Rule to govern all the monasteries under her care. During the Middle Ages her veneration spread throughout Europe.