Orthodox Calendar

Sept. 25, 1977
17th Sunday after Pentecost

No Fast

Service Notes

  • Leavetaking Nativity Theotokos

Feasts

  • Sunday before Elevation

Commemorations

Scripture Readings

Luke 24.36-53 (6th Matins Gospel)

36As they said these things, Jesus himself stood among them, and said to them, “Peace be to you.”

37But they were terrified and filled with fear, and supposed that they had seen a spirit.

38He said to them, “Why are you troubled? Why do doubts arise in your hearts? 39See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn’t have flesh and bones, as you see that I have.” 40When he had said this, he showed them his hands and his feet. 41While they still didn’t believe for joy, and wondered, he said to them, “Do you have anything here to eat?”

42They gave him a piece of a broiled fish and some honeycomb. 43He took them, and ate in front of them. 44He said to them, “This is what I told you while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms concerning me must be fulfilled.”

45Then he opened their minds, that they might understand the Scriptures. 46He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, 47and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem. 48You are witnesses of these things. 49Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.”

50He led them out as far as Bethany, and he lifted up his hands and blessed them. 51While he blessed them, he withdrew from them and was carried up into heaven. 52They worshiped him and returned to Jerusalem with great joy, 53and were continually in the temple, praising and blessing God. Amen.

Galatians 6.11-18 (Epistle, Sunday before Elevation)

11See with what large letters I write to you with my own hand. 12As many as desire to make a good impression in the flesh compel you to be circumcised, just so they may not be persecuted for the cross of Christ. 13For even they who receive circumcision don’t keep the law themselves, but they desire to have you circumcised, so that they may boast in your flesh. 14But far be it from me to boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. 15For in Christ Jesus neither is circumcision anything, nor uncircumcision, but a new creation. 16As many as walk by this rule, peace and mercy be on them, and on God’s Israel.

17From now on, let no one cause me any trouble, for I bear the marks of the Lord Jesus branded on my body.

18The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.

2 Corinthians 6.16-7.1 (Epistle)

16What agreement does a temple of God have with idols? For you are a temple of the living God. Even as God said, “I will dwell in them and walk in them. I will be their God and they will be my people.” 17Therefore “‘Come out from among them, and be separate,’ says the Lord. ‘Touch no unclean thing. I will receive you.

18I will be to you a Father. You will be to me sons and daughters,’ says the Lord Almighty.”

1Having therefore these promises, beloved, let’s cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

Philippians 2.5-11 (Epistle, Theotokos)

5Have this in your mind, which was also in Christ Jesus, 6who, existing in the form of God, didn’t consider equality with God a thing to be grasped, 7but emptied himself, taking the form of a servant, being made in the likeness of men. 8And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. 9Therefore God also highly exalted him, and gave to him the name which is above every name, 10that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, 11and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

John 3.13-17 (Gospel, Sunday before Elevation)

13No one has ascended into heaven but he who descended out of heaven, the Son of Man, who is in heaven. 14As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15that whoever believes in him should not perish, but have eternal life. 16For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life. 17For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.

Matthew 15.21-28 (Gospel)

21Jesus went out from there and withdrew into the region of Tyre and Sidon. 22Behold, a Canaanite woman came out from those borders and cried, saying, “Have mercy on me, Lord, you son of David! My daughter is severely possessed by a demon!”

23But he answered her not a word. His disciples came and begged him, saying, “Send her away; for she cries after us.”

24But he answered, “I wasn’t sent to anyone but the lost sheep of the house of Israel.”

25But she came and worshiped him, saying, “Lord, help me.”

26But he answered, “It is not appropriate to take the children’s bread and throw it to the dogs.”

27But she said, “Yes, Lord, but even the dogs eat the crumbs which fall from their masters’ table.”

28Then Jesus answered her, “Woman, great is your faith! Be it done to you even as you desire.” And her daughter was healed from that hour.

Luke 10.38-42, 11.27-28 (Gospel, Theotokos)

38As they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house. 39She had a sister called Mary, who also sat at Jesus’ feet and heard his word. 40But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left me to serve alone? Ask her therefore to help me.”

41Jesus answered her, “Martha, Martha, you are anxious and troubled about many things, 42but one thing is needed. Mary has chosen the good part, which will not be taken away from her.”

27It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”

28But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”

Commemorations

Hieromartyr Autonomus, Bishop in Italy

He fled from Italy to Bithynia during Diocletian’s persecutions. In Bithynia he converted so many pagans to faith in Christ that those whose hearts remained hard rose up against him and, while he was celebrating the Divine Liturgy in the Church of the Archangel Michael, slew him at the altar, killing many other worshipers with him. Two hundred years after his death, he appeared to a soldier named John, who unearthed his relics and found them to be completely incorrupt.

Our Holy Father Athanasius the Elder of Vysotsk (early 15th c.), and his disciple Athanasius the Younger (1395)

He was reared in piety by his father, a priest in Novgorod. One day, hearing the words of the Gospel, If any man will come after me, let him deny himself and take up his cross and follow me, he renounced the world and entered the Monastery of St Sergius of Radonezh. He became St Sergius’ disciple and, after a few years, became known for his virtue and his knowledge of Scripture. In 1374, with the blessing of his spiritual father, he founded the Monastery of Vysotsk, becoming its first abbot. After heading the monastery for fourteen years, he traveled to Kiev and then, in 1401, to the Monastery of the Stoudion in Constantinople. There he devoted himself to translating books from Greek to Slavonic, sending his translations back to his monastery in Russia. It was he who translated the Jerusalem Typikon and several collections of the writings of the Fathers of the Church, immeasurably enriching the life of the Church in Russia. He reposed in peace in Constantinople.

His disciple Athanasius the Younger was made Abbot of Vysotsk on the elder’s departure for Constantinople, and served as Abbot for eight years, reposing in peace in 1395. He was called ‘perfect in fasting, strong in self-restraint, zealous in prayer, patient in privations and tribulations.’ The Synaxarion says that “He taught his monks to keep careful watch on every movement of the heart so as to drive away every thought displeasing to God.”