2 Corinthians 10.7-18 (Epistle)

7Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ’s, let him consider this again with himself, that even as he is Christ’s, so we also are Christ’s. 8For even if I boast somewhat abundantly concerning our authority, which the Lord gave for building you up and not for casting you down, I will not be ashamed, 9that I may not seem as if I desire to terrify you by my letters. 10For, “His letters”, they say, “are weighty and strong, but his bodily presence is weak, and his speech is despised.” 11Let such a person consider this, that what we are in word by letters when we are absent, such are we also in deed when we are present.

12For we are not bold to number or compare ourselves with some of those who commend themselves. But they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding. 13But we will not boast beyond proper limits, but within the boundaries with which God appointed to us, which reach even to you. 14For we don’t stretch ourselves too much, as though we didn’t reach to you. For we came even as far as to you with the Good News of Christ, 15not boasting beyond proper limits in other men’s labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence, 16so as to preach the Good News even to the parts beyond you, not to boast in what someone else has already done. 17But “he who boasts, let him boast in the Lord.” 18For it isn’t he who commends himself who is approved, but whom the Lord commends.

Mark 3.28-35 (Gospel)

28“Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme; 29but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.” 30—because they said, “He has an unclean spirit.”

31His mother and his brothers came, and standing outside, they sent to him, calling him. 32A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters are outside looking for you.”

33He answered them, “Who are my mother and my brothers?” 34Looking around at those who sat around him, he said, “Behold, my mother and my brothers! 35For whoever does the will of God is my brother, my sister, and mother.”

Martyrs Anicletus and Photius of Nicomedia

These holy martyrs suffered victoriously in the year 305 (Prologue) or 288 (Great Horologion), during the reign of Diocletian, who visited Nicomedia to stir up a persecution of Christians there. Anicetas, one of the city governors, presented himself before the Emperor, boldly confessed his Christian faith, and denounced the worship of the idols. Anicetas was subjected to a series of cruelties: his tongue was cut out, but he miraculously continued to speak; he was thrown to a lion, but it refused to attack him; then he was savagely beaten with rods until his bones showed through his wounds. His nephew Photius, seeing his endurance of all these trials, ran forward, embraced his uncle, and declared to the Emperor that he too was a Christian. The Emperor ordered that he be beheaded immediately, but the executioner, raising his sword, gave himself such a wound that he died instead. After many tortures, the two were put in prison for three years, then brought out and cast into a fiery furnace, where they died, though their bodies were brought out of the flames intact.

Saint Anicetas is counted as one of the Holy Unmercenaries.

Hieromaryr Alexander, Bishop of Comana (3rd c.)

“He lived in the town of Comana near Neocaesarea as a simple charcoal-burner. When the Bishop of Comana died, St Gregory of Neocaesarea, the Wonderworker (Nov. 17), was invited to preside over the Council to choose a new bishop. At the Council there were both clergy and laymen. They were unable to come to agreement on one person, estimating the candidates they selected according to their outward worth and behaviour. St Gregory told them that they must not give so much weight to the outward impression as to the soul and the spiritual aptitude. Then some wag called out mockingly: ‘Then let’s choose Alexander the charcoal-burner as bishop!’, and there was general laughter. St Gregory asked who this Alexander was. Thinking that his name would not have come up before the Council except by the providence of God, he commanded that he be brought. Being a charcoal-burner, he was black with soot and in rags, and his appearance provoked further mirth in the Council. Then Gregory took him aside and asked him to tell the truth about himself. Alexander told him that he had been a Greek philosopher, enjoying great honour and position, but that he had set it all aside, demeaned himself and made himself as a fool for Christ from the time that he had read and understood the Holy Scriptures. Gregory commanded that he be bathed and clad in new clothes, then went into the Council with him and, before them all, began to examine him in the Scriptures. All were filled with amazement at the wisdom and grace of Alexander’s words, and were quite unable to recognize the former charcoal-burner in this wise man. With one voice, they chose him as bishop, and he received the love of his flock for his holiness, his wisdom and his goodness. He died a martyr for Christ under Diocletian.” (Prologue)