1 Corinthians 1.1-9 (Epistle)

1Paul, called to be an apostle of Jesus Christ through the will of God, and our brother Sosthenes, 2to the assembly of God which is at Corinth—those who are sanctified in Christ Jesus, called saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours: 3Grace to you and peace from God our Father and the Lord Jesus Christ.

4I always thank my God concerning you for the grace of God which was given you in Christ Jesus, 5that in everything you were enriched in him, in all speech and all knowledge— 6even as the testimony of Christ was confirmed in you— 7so that you come behind in no gift, waiting for the revelation of our Lord Jesus Christ, 8who will also confirm you until the end, blameless in the day of our Lord Jesus Christ. 9God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ our Lord.

Matthew 13.24-30 (Gospel)

24He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field, 25but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away. 26But when the blade sprang up and produced grain, then the darnel weeds appeared also. 27The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’

28“He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’

29“But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them. 30Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”

Hieromartyr Eusebius, Bishop of Samosata

In the struggle against the Arian heresy, Meletius, Patriarch of Antioch, was deposed, and the emperor Constantius demanded that Eusebius surrender the document that proved his legitimate appointment to the Patriarchal throne. Eusebius said he would not surrender it without the permission of all who had signed it and, when imperial soldiers threatened to cut off his right hand, he held out both his hands to them. When Constantius heard of this, he was struck with admiration and ceased his persecution of the bishop. As the Arian heresy continued to rage, Eusebius stood strong, and was finally exiled by order of the Emperor Valens. When the messenger bearing the edict of banishment arrived, Eusebius warned him to keep quiet lest the people, hearing why he had come, should kill him. Then Eusebius left the city on foot, under cover of darkness, in order to protect the messenger from harm. Upon the death of Valens, Eusebius returned to from exile and traveled throughout Syria (though he was now a very old man), appointing priests and bishops known for their Orthodoxy. About 380, as he was entering a village to enthrone a bishop, an Arian woman threw a tile at him from a rooftop, fracturing his skull. As he lay dying, he made all the bystanders swear not to take any revenge.

Saint Gregory the Theologian corresponded with Eusebius, and esteemed him so highly that in a letter to him he wrote, ‘That such a man should deign to be my patron also in his prayers will gain for me, I am persuaded, as much strength as I should have gained through one of the holy martyrs.’

St Alban, First Martyr of Great Britain (early 3rd c.)

He was a soldier in the Roman army and, according to the venerable Bede, was brought to faith in Christ by a fugitive priest to whom he gave shelter. The saint exchanged clothes with the priest, allowing him to escape and ensuring his own martyrdom. Some writers, including St Bede, place his martyrdom during the reign of Diocletian (286-303).

Saint Alban’s tomb was venerated as early as 429 by St Germanus of Auxerre. The town of Verulamium is either his home town or the place of his martyrdom; near it a monastery was founded, around which grew the English town of St Albans.